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On (Not) Loving Henry Kissinger

21 May

On (Not) Loving Henry Kissinger

 

There is an irony that would be amusing if it was not depressing about news that Donald Trump has been courting the 92-year old foreign policy sorcerer Henry Kissinger. Of course, the irony is that earlier in the presidential campaign Hilary Clinton proudly claimed Kissinger as ‘a friend,’ and acknowledged that he “relied on his counsel” while she served as Obama’s Secretary of State between 2009-2013. It is indeed strange that the only point of public convergence between free-swinging Trump and war-mongering Clinton should be these ritual shows of deference to the most scandalous foreign policy figure of the past century.

 

Kissinger should not be underestimated as an international personality with a sorcerer’s dark gifts. After all, he was awarded a Nobel Peace Prize in 1973 for his perverse role in Vietnam diplomacy. Kissinger had supported the war from its inception and was known as a strong proponent of the despicable ‘Christmas bombing’ of North Vietnam. He had earlier joined with Nixon in secretly extending the Vietnam War to Cambodia, incidentally without Congressional knowledge, much less authorization. This led to the total destabilization and devastation of a country that had successfully maintained its neutrality for the prior decade. It also generated the genocidal takeover by the Khmer Rouge in the 1970s resulting in the death of a third of the Cambodian population. It was notable that the Nobel had been jointly awarded to Luc Duc Tho, Kissinger’s counterpart in the negotiations, who exhibited his dignity by declining the prize, while Kissinger as shameless as ever, accepted and had an assistant deliver his acceptance speech because he was too busy to attend. Significantly, for the first time, two members of the Nobel Selection Committee resigned their position in disgust.

 

The more familiar, and more damning allegation against Kissinger, is his association with criminal violations of international law. These are convincingly set forth in Christopher Hitchens The Trial of Henry Kissinger (2001). Hitchens informed readers that he “confined himself to the identifiable crimes that can and should be placed on a proper bill of indictment.” He omitted others. Hitchens lists six major crimes of Kissinger:

            “1. The deliberate mass killing of civilian population in Indochina.

  1. Deliberate collusion in mass murder, and later in assassination in         Bangla Desh.
  2. The personal suborning and planning of murder, of a senior constitutional officer in a democratic nation—Chile—with which the United States was not at war.
  3. Personal involvement in a plan to murder the head of state in the democratic nation of Cyprus.
  4. The incitement and enabling of genocide in East Timor.
  5. Personal involvement in a plan to kidnap and murder a journalist living in Washington, DC.”

Whether the evidence available would support a conviction in an international tribunal is far from certain, but Kissinger’s association and approval of these unlawful and inhumane policies, and many others, is clear beyond reasonable doubt.

 

In some respects as damaging as these allegations of complicity in war crimes is, it is not the only reason to question Kissinger’s credentials as guru par excellence. Kissinger shares with Hilary Clinton a record of bad judgments, supporting some foreign policy initiatives that would be disastrous if enacted

and others that failed while inflicting great suffering on a foreign civilian population. In his most recent book, World Order published in 2014, Kissinger makes a point of defending his support of George W. Bush’s foreign policy with specific reference to the war of aggression undertaken in 2003. In his words, “I supported the decision to undertake regime change in Iraq..I want to express here my continuing respect and personal affection for President George W. Bush, who guided America with courage, dignity, and conviction in an unsteady time. His objectives and dedication honored his country even when in some cases they proved unattainable within the American political cycle.” [pp. 324-325] One would have hoped that such an encomium to the internationally least successful U.S. president would be a red flag for those presidential candidates turning to Kissinger for guidance, but such is his lofty reputation, that no amount of crimes or errors of judgment can diminish his public stature.

 

Kissinger first attracted widespread public attention with a book that encouraged relying on nuclear weapons in a limited war scenario in Europe, insisting that the United States could prudently confront the Soviet Union without inviting an attack on its homeland. [Nucelar Weapons and Foreign Policy (1967). As already indirectly suggested, he supported the Vietnam War, the anti-Allende coup in Chile, Indonesian genocidal efforts to deny independence to East Timor, and many other dubious foreign policy undertakings that turned out badly, even from his own professed realist perspective.

 

It is true that Kissinger has a grasp of the history of diplomacy that impresses ordinary politicians such as Trump and Clinton. True, also, he rode the crest of the wave with respect to the diplomatic opening to China in 1972 and pursued with impressive energy the negotiation of ceasefire arrangements between Israel and Egypt and Israel and Syria after the 1973 Arab-Israeli War. As well, TIME magazine had a cover featuring Kissinger dressed as superman, dubbing their hero as ‘super-K.’ There is, in this sense, no doubt that Kissinger has been a master as refurbishing his tarnished reputation over the course of decades.

 

Yet fairly considered, whether from a normative or strategic outlook, I would have hoped that Kissinger should be viewed as ‘discredited’ rather than as the most revered repository of foreign policy wisdom in this nation. Barry Sanders struck the proper note when he said “I am proud to say that Henry Kissinger is not my friend.” And when queried by Clinton as to who he would heed, Sanders responded, “I will not take advice from Henry Kissinger.” In contrast, the words of Hilary Clinton confirm her affinity for the man: “He checked in with me regularly, sharing astute observations about foreign leaders and sending me written reports on his travels.” In fairness she did qualify this show of deference with these words: “[t]hough we have often seen the world and some of our challenges quite differently, and advocated different responses now and in the past….” This was the only saving grace in her otherwise gushing review of Kissinger’s World Order (2014) published in the Washington Post.

 

Let me offer a final comment on this shared adulation of Kissinger as the éminence grise of American foreign policy by the two likely candidates for the presidency. It epitomizes and helps explain the banality of the political discourse that has dominated the primary phases of the presidential campaign. It is hardly surprising that during this time dark clouds of despair hang heavy in the skies above the American body politic. Before either presidential hopeful even walks into the Oval Office both Trump and Clinton are viewed unfavorably by over half of all Americans, and regarded with a mixture of dismay, fear, and shock by political leaders and their publics around the world. To show obeisance to Kissinger’s wisdom and wizardry is

thus emblematic of the paucity of mainstream American political imagination, and should worry all who care about the future of the country and the world.

 

 

General Golan’s Holocaust Remembrance Day Speech

15 May

The Holocaust Remembrance Day Speech of Major General Yair Golan

 

There are many reasons to lose sleep over the kind of leadership that has risen to the surface in almost every important sovereign state, and this dark generalization pertains as much to democracies as to authoritarian polities. As an American confronting the almost certain presidential choice in November between Clinton and Trump, the issue has assumed an immediacy that is not limited to what happens to the country after Americans voters choose between evils. This election affects the entire world. It should not be overlooked that the United States is the first global state in history. As such, it projects military, diplomatic, cultural, and political power globally, and yet the people impacted, sometimes protected but often victimized, have no vote. Those several billion foreign residents are disenfranchised from an election that may be as important as votes cast within their homeland, and thus if America goes badly wrong in coming years the price will be paid globally.

 

The problem posed extends beyond the morbidity of declining empire, and beyond the alarming prospects of further global warming and even the nuclear catastrophe that has waited decades to happen. This global embrace of disastrous governmental leadership exhibits the unleashing of self-destructive passions of peoples throughout the world in the form of wild-eyed support for demagogues and aspiring autocrats. We seem to be experiencing a global nihilistic mood that is engulfing politics in our time, causing widespread despair and alarm. This political trend is abetted by massive displacements brought about by masses of people fleeing from war torn and drought-stricken countries, especially in the Middle East and Africa. For this reason alone when voices shout bravely into the winds of disorder and depravity, we should listen intently, and respond with expressions of solidarity and gratitude.

 

The anti-democratic trends and leadership failures cannot be associated with the United States alone. Similar negative tendencies toward the militarism, corruption, and the autocratic consolidation of power are evident in Russia, China, Brazil, India, Japan, South Africa, Saudi Arabia, Turkey, and elsewhere. In effect, there is a looming crisis of legitimacy pertaining to governance throughout the entire world, as particularized by crises of legitimate political leadership and of democratic governance.

 

I write these words as background for an expression of appreciation for the Holocaust Remembrance Day Speech earlier this month of Major General Yair Golan, Deputy Chief of Staff of the Israel Defense Forces (IDF). Speaking at Tel Yitzak Kibbutz, where the Massuah Institute for Holocaust Studies is located, General Golan urged that this very special day of observance in Israel be treated as an occasion for soul-searching. He placed this call in an extraordinary context by suggesting that conditions in Israel were disturbing in ways relevant to the Holocaust, horror of horrors. In Golan’s words, “[i]t is scary to see horrifying developments that took place in Europe as a whole, and in Germany in particular, some 70, 80 and 90 years ago and finding evidence of those trends here among us, in 2016.” With obvious reference to the abuse of Palestinians the general observed: “It must bring us to some soul-searching as to responsibility of leadership and the quality of our society. It must lead us to fundamentally rethink how we, here and now, behave toward the other.” This barbed thought is reinforced with the observation, “[t]here is nothing easier than hating the stranger, nothing easier than to stir fears and intimidate.”

 

Golan concretized these abstractions calling for self-scrutiny through a reference to the recent incident in Hebron involving an IDF soldier, Elor Azarya, who shot in the head at point blank range a young Palestinian, Abd al-Fattah Yusri al-Sharif, who was lying helpless on the ground after having been already shot, allegedly in reaction to have attempted a stabbing. Even more disturbing than this extra-judicial execution itself, has been the upsurge of grassroots support for Azarya in Israel based on the claim that he did the right thing.

 

General Golan made clear in his speech that he was speaking as a loyal Israeli who was intent on reviving a sense of higher national purpose that he felt to be in jeapardy. As he put it, “[w]e believe in the justice of our cause but not everything we do is just.” And more grandiosely, “[m]ost of all, we should ask how is that we are to realize our purpose as a light unto the nations and a model for our own people.”

 

Despite these closing assertions General Golan was immediately slammed by prominent leaders and in the mainstream media, including by Netanyahu and Naftali Bennett, a rightest party leader and Minister of Education who was in the audience. Netanyahu called the remarks of General Yalon ‘outrageous’ with an effect that ‘cheapened’ the Holocaust. Miri Regev, Minister of Culture and Sport, insisted that Golan should resign his commission as it was unthinkable to have the “deputy chief of staff, a uniform-wearing officer, be a part of the delegitimation against Israel.”

 

It is important to acknowledge that up until now Israel remains enough of a democracy that a prominent military leader like Golan can raise serious concerns about deeply distressing national trends, specifically a failure to treat Palestinians with due regard for law and their dignity, and the uncomfortable reminder to the Jews of Israel that this was how the Nazis treated Jews in the period leading up to the Holocaust. Of course, such a comparison is obviously meant to be provocative, especially so I would suppose on the day of solemn remembrance set aside to recall Jewish suffering and victimization, as well as given the still raw memories of the grotesque behavior of Nazi Germany. General Golan’s basic ‘wrong’ was to invoke the wider resonance of such a past in the context of Israel’s own disregard of law and morality with respect to the Palestinian people, with particular emphasis on the victimization of those who have endured the draconian occupation for almost 50 years or have led wasted lives in refugee camps in neighboring countries.

 

It is encouraging to those of us that believe that the only tolerable future for both Israelis and Palestinians is a just peace that someone of General Golan’s profession and stature can engage so deeply in this treacherous work of self-scrutiny. The hostile reaction of Israeli leaders is to be expected given their extreme rightwing outlook. I found more disappointing and somewhat surprising the totally unconvincing statement of General Golan that his remarks never intended a comparison with Nazi Germany nor did he mean to criticize the current leadership of Israel. Considering the unmistakable meaning of his remarks, elaborated in ways that left no reasonable doubt in his audience as confirmed by the immediate high-level denunciations that his speech received. It is a great pity that pressures and critical reactions apparently led him to make this retreat. It is also surprising as the Haaretz columnist Chemi Shalev noted that General Golan would have spoken as he did without anticipating a hostile reaction. As Shalev put it, either Golan was “brave or stupid or possibly both.”

 

As often is the case, the original understanding and plain meaning of General Golan’s speech will generate debate and reflection, and his retraction will be properly discounted as backing down in the face of aggressive pushback by the powers that be In Israel. Those in Israel most angered by General Golan oppose the slightest undermining of the Israeli remembrance of the Holocaust as challenging the Zionist portrayal of the Jew as eternal victim. Any words of critical self-scrutiny are unacceptable, especially if made by the country’s second most important military officer.

 

The question presented is whether this kind of commentary on Israel should be viewed as some serious crack in the Israeli establishment, considering that

remarks of this nature have come from dissident Israeli intellectuals and journalists for some years, including those who have emigrated in despair such as Ilan Pappé and Daniel Levy. Other Israel military officers and retired intelligence chiefs have said harsh politically incorrect things in recent years.

 

And on the government side there have been many signs of rightest extremism Perhaps none is more relevant than the rise of the Ayelet Shaked to prominence by being named Minister of Justice in the Netanyahu cabinet. It was Shaked who endorsed, if not advocated, a genocidal approach to the Palesetinians in a long Facebook posting during the 2014 Israeli attack on Gaza, a notorious posture that received over a thousand ‘likes’ before being withdrawn. Shaked is also a staunch advocate of moving toward the formal designation of Israel as ‘a Jewish state,’ fostering ethnocracy at the expense of democracy through its disempowering of its 20% non-Jewish minorities.

 

What this pattern cumulatively expresses is the outcome of Israeli settler expansionism and prolonged occupation that has become calcified as an instance of apartheid, as well as severe and lengthy reliance on collective punishment in the aftermath of the 2005 disengagement from Gaza. The widely admitted collapse of Israeli-Palestine diplomacy, within the Oslo framework, is part of Israeli turn toward militarist unilateralism in addressing Palestinian claims. I would contextualize General Golan’s remarks as a desperate outburst of concern, perhaps not consciously intended, as to what has become of the Zionist project, and fright as to where Israel is heading given trends in the treatment of Palestinian and their rights. Regardless of intentions, this is a message worth heeding.

 

In contrast to General Golan’s call for self-scrutiny, was the display of the dominant Israeli mood conveyed by the remarks made by Netanyahu, also on Holocaust Remembrance Day at the Holocaust Museum, Yad Vashem. As is his usual point of departure, Netanyahu insisting on Israeli identity as eternal victim. He went on to consider the recent rise of anti-Semitism, particularly in Europe. With typical hyperbole, Netanyahu compares current European anti-Semites to “Nazis who slandered Jews before destroying them.” Not content with such a frightening arousal of fear among Jews, Netanyahu lays the blame for this development on radical Islam without even a reference to the Christian neo-fascist resurgence in Europe, mainly reflecting nativist, xenophobic, and Islamophobic sentiments. Instead, Netanyahu, without naming the offenders, blames “British parliamentarians, senior Swedish officials, and opinion-makers in France” for entering into “odd pairings” with “barbaric fundamentalists, the persecutors of gays, destroyers of cultural treasures.” This is truly inflammatory rhetoric that exhibits total refusal to recognize the degree to which anti-Semitism, to the extent that it is genuinely increasing in Europe, derives not from radical Islam but from the perceived abuse of the Palestinian people and a denial of their rights. At the core of Netanyahu’s diatribe is an effort, now common among Zionist militants around the world, to act as if any serious criticism of Israeli policies and practices should be automatically treated as an embrace of anti-Semitism. Such an outlook has practical goals, especially to demonize the BDS campaign, and even to criminalize BDS and enact punitive measures against those that take part in this nonviolent transnational movement seeking justice and sustainable peace. It is shocking that United States politicians at the state and federal level are playing Netanyahu’s game, and thereby using the muscle of state power to weaken, if not destroy, the moral impulses of people of good will and active conscience who are seeking to oppose injustice and the denial of human rights by recourse to nonviolent initiatives.

 

There are two intertwined domains of radical concern: (1) the worldwide trend toward autocratic government in various forms, coupled with antipathy toward strangers and ‘others’; (2) the particularization of this trend as it is unfolding in the United States and Israel. There are nationalist variations that will be considered in future commentaries, as well as systemic explanations for why at a time of unprecedented global challenges, creative and progressive political energies are mainly in retreat, and being marginalized. It would seem that the kind of political imagination that would generate hope for the future of humanity is currently on life-support.

 

 

Making the Most of Obama’s Hiroshima Visit

11 May

Message to President Barack Obama with respect to forthcoming Hiroshima visit

 

 

[Prefatory Note: I sent the following message to the White House today, and encourage readers of this blog to do the same <www.whitehouse.gov>This symbolic visit by Obama creates a major opportunity to advance a denuclearization agenda, and we should take as much advantage as possible. I am against the mainstream advice that suggests that the best way to give meaning to the event would be to announce the adoption of arms control measures such as suspending development of a new nuclear cruise missile. These measures, while intrinsically valuable, have the downside of stabilizing the nuclear weapons status quo. What would be most helpful would be a step, as suggested below, that gives primacy to nuclear disarmament instead of continuing the deceptive practice of taking prudent steps to cut risks of accidental use and curtail provocative developments and deployments. These steps take the public eye off the supposed target of nuclear disarmament. The only was to honor the memory of Hiroshima and Nagasaki is by moving toward Nuclear Zero, and President Obama is one of the few persons on the planet that has this precious chance to aim at the true target. Of course, it would be appropriate, and long overdue, to apologize to the Japanese public for the ghastly suffering inflicted by the atomic attacks, but that is more than we can reasonably expect a cautious president to do.]

 

 

 

 

Message to President Barack Obama upon the announcement of his intended

                                                Visit to Hiroshima

 

Mr. President:

 

I applaud your decision to visit Hiroshima during your upcoming visit to Japan.

 

I would encourage you to supplement your acknowledgement of a MORAL responsibility of the U.S. in your 2009 Prague Speech with an acknowledgement of a LEGAL responsibility to seek in good faith nuclear disarmament, a point unanimously asserted by the International Court of Justice in its Advisory Opinion of 1996. Such a move would also recognize the legal obligation embedded in Article 6 of the NPT.

 

Making such an historic affirmation would give new life to the pledge to give real meaning to the vision of a world without nuclear weapons, and

act to heighten your legacy in this vital area of your presidency. It would put legal, as well as moral, pressure on all nine nuclear weapons states to comply with their obligations under international law, and in the American case, since the since the NPT is a duly ratified treaty, to act in accordance with the Constitution’s recognition of treaties as ‘the supreme law of the land.’

 

Respectfully,

 

 

Richard Falk

Celebrating the Life and Legacy of Daniel Berrigan

10 May

Remembering Daniel Berrigan

 

I was privileged to know Daniel Berrigan in the last stages of the Vietnam War, not well, but well enough to appreciate his quality of moral radiance and to admire the spiritual dedication that he exhibited in opposing the Vietnam War, and later nuclearism. I also knew Dan’s brother, Phil, who shared these remarkable qualities, although Phil exuded an earthy embrace of life while Dan seem to keep his distance from quotidian pursuits by living a meditative life as a poet and devoted member of the Jesuit order, as well as being inspirational anti-war activist. In contrast, Phil gave up the priesthood to marry Elizabeth McAlister, herself a former nun and a deeply committed lifelong partner with respect to social and political engagement. Together they established Jonah House (community nonviolence center) in Baltimore that continues to serve the poor and stand for peace and justice in our society and in the world. Despite leaving the Church in a formal sense, Phil never departed from his religious vocation and Christian commitment, to help the poor and struggle against abuses of state power. As I recall when I was in contact with them, because of their parental and community responsibilities, Phil and Liz took turns engaging in the kind of political actions likely to land them in prison, both exhibiting this extraordinary willingness to sacrifice their freedom to exhibit the seriousness and depth of their engagement in the struggle against injustice and evil.

 

Actually, I knew Liz socially before she and Phil were publically together, finding her an astonishingly lively, warmly challenging, and playfully serious personality; Eqbal Ahmed was our close common cherished friend responsible for our initial meetings, and Eqbal and Liz were both Harrisburg defendants being accused of dreaming up the kidnapping caper, which was a fanciful caper that was taken seriously only by our paranoid government security services that had planted an informer in Phil’s prison cell and then proceeded to act as if phantasy was plot. At the same time, it was not so fanciful if international law was taken as seriously as it deserves to be, and the dangers of allowing Henry Kissinger to remain at large were as understood as they ought to be.

 

It is perverse how our government continues to prosecute as criminals those who are its most loyal patriots (for instance, Edward Snowden, Chelsea Manning) and rewards with the highest offices of the land and the greatest honors those who degrade the nation by rampant militarism responsible for massive suffering in distant lands.

 

My contact with Dan, Phil, and Liz, as well as other Catholic anti-war activists, resulted from my participation in several criminal trials, acting on their behalf as an expert witness. Two trials stand out in my mind—the Harrisburg 7 trial in 1971 held in Harrisburg Pennsylvania of seven defendants, including Phil and Liz (Dan was noted in the government complaint as an unindicted co-conspirator); and the Plowshares 8 case in the early 1980s that resulted from an action damaging the nose cones of the Mark 12A missile and pouring blood on documents while trespassing on the General Electric Nuclear Re-entry Division, located at King of Prussia, Pennsylvania. My main contribution was to visit Ramsey Clark in his Washington office, shortly after he had resigned at Attorney General, and persuade him to represent the Harrisburg defendants, which he did in an effective and deeply committed manner that changed him forever.

 

I also testified in both trials. My line of testimony was along two major lines: first, that it was reasonable to believe that the conduct of the Vietnam War and the development of nuclear weapons were contrary to international law; and secondly, since the Nuremberg Judgment against surviving Nazi leaders after World War II it was reasonable for individuals to believe that they had a right, and possibly, a duty, to act nonviolently in an effort to oppose internationally unlawful behavior on the part of the government.

 

It was apparent to me that the motivation for the actions undertaken by the Berrigans derived from their profound devotion to pre-Constantine Christian ethics, and was coupled with an ambivalence toward institutionalized Christianity. At the same time I felt that both Dan and Phil, in their separate styles, welcomed the legal reinforcement that my testimony attempted to provide. It overcame the widely voiced liberal objection that such disruptive behavior as burning draft cards or damaging potential nuclear weapons was unacceptable in a democratic society as it claimed the right to take the law into one’s own hands, and thus warranted indictment, prosecution, and punishment, and at best, represented ‘civil disobedience’ in the Thoreau sense of exposing the immorality of the law on the books but at the same time backing the governmental responsibility to uphold the law as it existed.

 

Reliance on international law and what I called ‘the Nuremberg obligation’ offered an objective platform upon which to rest such symbolic challenges to lawlessness on the part of the state. In effect, the defense rested on the necessity of such exceptional acts of obstruction as part of a wider effort to halt this lawlessness in view of the failure of governmental institutions to uphold what they believed the law required with respect to war and peace. In this regard, what the Berrigans did was more radical than civil obedience, contending that the government and political leaders were engaged in criminal activities that needed to be stopped by all possible nonviolent means. In this fundamental sense, what the Berrigans di should not be confused with the challenge to the morality of law mounted by Thoreau. The Nuremberg tradition provides a normative foundation for engaged citizenship, and claims that the sovereign state is itself constrained by law, which if it disobeys in matters of war and peace should politically empower citizens to act as enforcers of this higher law.

 

In a manner similar to whistleblowing, these kinds of anti-war actions undertaken by citizens should be appreciated as a populist check on war making and criminality by the state. We the people should support such defiance with gratitude and celebrate its occurrence as signs of democratic vitality and vigilance. This post-modern supplement to republican constitutionalism, distinguished by its reliance on checks and balances, seems currently more necessary than ever given the failure of Congress to fulfill its constitutional responsibility to agree upon a declaration of war as a prerequisite to lawful war making and even more so, given the regulation of recourse to war that is part of contemporary international law and is the core undertaking of the UN Charter, an international treaty, that by virtue of Article VI of the US Constitution is ‘the supreme law of the land.’ In this respect, what Dan and Phil believed with their whole being was the sacred importance of repudiating aggressive war making and reliance on weapons of mass destruction, and holding the state and its representatives, including in relation to their own country, fully accountable if they fail to uphold and respect obligations under international law. This is their moral, political, and legal legacy that should be reminding all of us that passivity in a constitutional democracy should be condemned as a form of lethal complicity in the nuclear age. That such a message seems ‘radical’ is itself a sign of democratic entropy and fatigue. The degree to which the citizenry of this country has been pacified at the very moment when it desperately needs to be awake and vigilant should alarm us all.

 

In these respects, honoring our remembrance of Daniel Berrigan, including being attentive to his poetry that was an organic dimension of his moral and spiritual witnessing, is both a gift and a challenge. What I find most enduring about the lives of the Berrigan brothers is its call to all of us to act as engaged citizens if we want to save our planet from depravities of war, injustice, and avoidable ecological collapse.

 

By highlighting the significance of Dan’s personal resistance to abuses of state power, I would not want to leave the impression that this signified all that made him special. Even aside from such public contributions, it was apparent to all whom Dan touched in the course of his long life that he was an exceptional human being, transparent in moral and spiritual coherence, mindful in his attentiveness to the suffering and wellbeing of others, a powerful and unforgettably vivid and loving presence, a challenge to our daily complacency. In the end, I will keep remembering Dan and Phil as an inspiration and as a challenge, as well as appreciating Liz for all that she continues to achieve by way of spiritual community.

Dreaming of the Next UN Secretary General

6 May

 

 

“I solemnly swear to exercise in all loyalty, discretion and conscience the functions entrusted to me as Secretary-General of the United Nations, to discharge these functions and regulate my conduct with the interests of the United Nations only in view, and not to seek or accept instructions in regard to the performance of my duties from any Government or other authority external to the Organisation.”

United Nations Secretary General’s Oath of Office

 

In 2006 Ramesh Thakur, one of the most perceptive and knowledgeable commentators on global issues, wrote a trustworthy account of what it takes to be selected as UN Secretary General, and then to be effective in the job. [Thakur, “In Selecting the New UN Secretary General,” Feb. 3, 2006, Daily Yomiuri] In many ways his assessment, although realistic, confirms the impression that the leadership potential of this titular position as head of the UN is structurally limited and inconsistent with the spirit of the oath of office. The reason for these low expectations, as Thakur points out, is that the “most important” requirement of the job is to be regarded when selected as acceptable to the five permanent members of the Security Council (the so-called P-5), and especially to the United States.

 

It is a tribute to the potential of the position of SG that the P-5 governments are exceedingly careful in vetting potential candidates, and have not yet ever been deeply disappointed by selecting a rogue SG, although once in office an individual may in some instances become somewhat more responsive to the oath of office than to the secondary wishes of his or her geopolitical masters. Such unresponsiveness, especially as it involved the United States, helps explain why Boutros Boutros-Ghali failed to obtain support for a customary second term in office back in 1996.

 

In practice, the selection process is ultra sensitive to this overriding need for a Secretary General to be someone that will be respectful of the geopolitical winds that blow at a given time in world politics regardless of the spirit and letter of the UN Charter. Appreciating this pattern makes it misleading to read the Charter as if it is intended to provide an authoritative framing designed to regulate the behavior of its 193 member states. It should be accepted for better and worse what it is, a constitutional framework of the UN that privileged the winners of World War II, and at the time of its founding opted for a state-centric international body that subordinated international law and the equality of sovereign states to the inequalities associated with international hierarchies of hard and soft power. In effect, the Charter itself embodies this tension between its geopolitical operating logic, as reinforced by the lack of independent funding, and the idealistic mandate of its Preamble, Purposes, and Principles. In effect, the tension can be understood as between the affirmation of juridical equality and the constitutional loophole ensuring geopolitical inequality. The UN was intended from the outset to be an Organization that enforced standards of accountability on the multiplicity of states to the best of its ability while deferring to the discretion of those deemed in 1945 to be most powerful, a status formalized by the vesting of this unrestricted right of veto in the P-5 bolstered by permanent membership in the Security Council.

 

The Charter is astonishingly silent about the qualifications that should guide the selection of a secretary general, but it is clear on the procedure: a recommendation must be made by the Security Council to the General Assembly for its approval. This means that the any one of the P-5 can use their veto to block a candidate. In this context, the veto has not been necessary as the P-5 have managed, even throughout the entire Cold War, to reach agreement on an acceptable candidate for SG by reliance on this method of secret backroom negotiations, which undoubtedly included much wrangling. The first eight secretaries general emerged from these dark shadows of great power bargaining, but this process gave rise to an increasing cascade of complaints from non-P-5 governments and from interested civil society organizations. These players objected to the secrecy and non-transparency of the way in which the SG was chosen.

 

In an accommodating response, the next secretary general is to be selected by a more seemingly democratic procedure: government nominations of multiple candidates, vision statements by the candidates, and give and take dialogues with civil society representatives. [For a helpful overview of the reformed selection process see Arabella Lang, “Selecting a New Secretary General,” UK House of Commons Library, Briefing Paper No. 7544, 3 March 2015] But we should not be misled. The decisive influence in the selection process remains the Security Council, and there the preferred candidate must still win the unanimous approval of the P-5. In the past, this has produced a race to the bottom, essentially a candidate that is not objectionable to any of these governments. As a result past SGs, with a few notable exceptions, have been ‘company men’ who have been careful not to use leverage of the position to shift the balance of world opinion on a geopolitically sensitive issues. What emerges over the year is that the SG is not expected to manifest a globalist orientation or engage in strong advocacy insisting on the universality of international law.

 

At the same time, the nature of the office requires that the occupant be held in reasonably high regard throughout the world and have a background of credible leadership such as to ensure confidence that the administrative and ceremonial demands of the position will be competently discharged. In other words, for the sake of the UN bureaucracy and for the morale of civil society, it has been accepted that a SG should be able to run the organization and grace ceremonial occasions with uplifting rhetoric. These secondary, but still crucial concerns, may explain why several secretaries generals have proved to be more than geopolitical placeholders, most notably Dag Hammarskjöld (1953-1961), U Thant (1961-1971), Boutros Boutros-Ghali (1992-1996), and Kofi Annan (1997-2006). Surely, some SGs have been better than others at upholding the dignity and appearance of political independence attached to the position. Kurt Waldheim and Ban Ki-moon have been embarrassments to the Organization because of their failures to project the kind of public leadership that lifts spirits without damaging structures.

 

Against this background, even with the welcome reforms of greater public vetting, transparency, and multiple candidacies, the end result is still likely to be the selection of someone who, above all else, can be expected not to rock the geopolitical boat. Symbolically these reforms seem a step in the right direction, especially if a woman is finally chosen, although the seeming adherence to the principle of regional rotation, which means that the chosen one seems destined to be an East European. This does not augur well for the Organization given the available pool of candidates from that region. If indeed it is to be a woman, then let it be Helen Clark of New Zealand (who has been nominated by her government) or Angela Merkel of Germany or Michelle Bachelet, the former president of Chile (these latter two seem qualified but are unlikely to be nominated, much less selected), each a proven and principled political leader, as well as being highly experienced in managing organizations. Yet even, as seems unlikely, Clark, Merkel, or Bachelet were to be selected, the best we can hope for is a performance that is graceful and competent but that would be less than what the world needs and what the peoples of the planet deserve. The geopolitical obstacles remain firmly in place and too strong, and even if somehow circumvented, a SG who transcended the demands of geopolitics would likely run the UN into the ground in short order.

 

Such a pronouncement is sad. There is a severe leadership deficit at the global level, and it centers on the absence of mechanisms to uphold the human interest, as distinct from national and geopolitical interests. This is why I must comfort myself by dreaming of rather than hoping that the selection of the next secretary general is a person, ideally a woman, that would think and act globally as representative of the species, and not to uphold the ways and means of the established order. We have witnessed for decades the sorry spectacle of the failure of the UN to tackle the challenges posed by the development of nuclear weaponry or by the dangers associated with global warming. Instead of serving the human interest by achieving nuclear disarmament, the world has ended up with the protection of hierarchical arrangements as embodied in the regime of nuclear nonproliferation, which allows for the development, possession, and possible use of these weapons by the most dangerous countries in the world while enforcing double standards by precluding the acquisition of these weapons by weaker states even when threatened with an overwhelming attack by stronger neighbors.

 

With climate change, the search for a solution involved broadening the diplomatic format to include all 193 member states, but with an end result that what was agreed upon was essentially an aggregation of national interests as well as voluntary, with what was agreed upon falling far below what the scientific consensus has determined to be necessary for the health and wellbeing of future generations.

 

In more flagrant disregard of the Charter itself, and signifying Western as well as P-5 hegemony, has been the reluctance of the Organization or its principal officer ever to challenge the United States and its friends when in the face of flagrant disregard of the UN Charter provisions limiting the use of force to instances of self-defense against a prior armed attack (e.g. Vietnam, after 1965, Iraq, after 2003).

 

What the world urgently needs at the UN is an unshackled guardian of the global public good who articulates human interests as these arose in international life, and had the institutional capabilities to take effective action. At present, we depend on a religious leader such as Pope Francis to fill this normative vacuum, and occasionally political figures such as Gandhi, Franklin Roosevelt, Nelson Mandela, and Martin Luther King rise above their national identities to represent the human interest, but such figures lack any institutional capacity to carry their words into deeds. At present, we can only dream that such a figure would be selected as the next secretary general, but we should be aware that dreams often disclose deep aspirations and can offer necessary guidance, and thus should not be ignored.

 

The carnage around the world, as well as the massive migrations of desperate persons, underscores the growing need for a strong United Nations led by a person who above all is dedicated to the promotion of global and human interests, and has the will and mandate to disregard geopolitical pressures. Of course, this now a private pipedream that is politically irrelevant unless it becomes embodied in a global movement for peace, justice, ecological stewardship, and the survival of the species. We have experienced the integrative wonders of neoliberal globalization, with their attendant ravaging of human wellbeing and our natural surroundings. We have also seen the dawn of moral globalization in the rise of international human rights and the call for a global rule of law, but as yet there is not visible on the horizon an organized political undertaking capable of bringing into history these faint gropings toward humane governance of planetary proportions. We still sit around expecting the next SG to continue arranging the deck chairs on a sinking vessel. I feel we are entitled to hope that the ninth UN SG will have the awareness and courage to upset these settled expectations of business as usual.

 

 

 

 

 

 

 

 

 

 

If Obama Visits Hiroshima

24 Apr

 

 

There are mounting hopes that Barack Obama will use the occasion of the Group of 7 meeting in Japan next month to visit Hiroshima, and become the first American president to do so. It is remarkable that it required a wait of over 60 years until John Kerry became the first high American official to make such a visit, which he termed ‘gut-wrenching,’ while at the same time purposely refraining from offering any kind of apology to the Japanese people for one of the worse acts of state terror against a defenseless population in all of human history. Let’s hope that Obama goes, and displays more remorse than Kerry who at least deserves some credit for paving the way. The contrast between the many pilgrimages of homage by Western leaders, including those of Germany, to Auschwitz and other notorious death camps, and the absence of comparable pilgrimages to Hiroshima and Nagasaki underscores the difference between winning and losing a major war. This contrast cannot be properly accounted for by insisting on a hierarchy of evils that the Holocaust dominates.

 

The United States, in particular, has a more generalized aversion to revisiting its darker hours, although recent events have illuminated some of the shadows cast by the racist legacies of slavery. The decimation of native Americans has yet to be properly addressed at official levels, and recent reports of soaring suicide rates suggests that the native American narrative continues to unfold tragically.

 

The New York Times in an unsigned editorial on April 12 urged President Obama to make this symbolic visit to Hiroshima, and in their words “to make it count” by doing more than making a ritual appearance. Recalling accurately that Obama “won the Nobel Peace Prize in 2009 largely because of his nuclear agenda” the editorial persuasively criticized Obama for failing to follow through on his Prague vision of working toward a world free of nuclear weapons. A visit to Hiroshima is, in effect, a second chance, perhaps a last chance, to satisfy the expectation created early in his presidency.

 

When it came to specifics as to what Obama might do the Times offered a typical arms control set of recommendations of what it called “small but doable advances”: canceling the new air-launched, nuclear-armed cruise missile and ensuring greater compliance with the prohibition on nuclear testing by its endorsement coupled with a recommendation that future compliance be monitored by the UN Security Council. The Times leaves readers with the widely shared false impression that such measures can be considered incremental steps that will lead the world over time to a nuclear-free world. Such a view is unconvincing, and diversionary. In opposition, I believe these moves serve to stabilize the nuclear status quo have a negative effect on disarmament prospects. By making existing realities somewhat less prone to accidents and irresponsibly provocative weapons innovations, the posture of living with nuclear weapons gains credibility and the arguments for nuclear disarmament are weakened even to the extent of being irrelevant. I believe that it is a dangerous fallacy to suppose that arms control measures, even if beneficial in themselves, can be thought of as moving the world closer to nuclear disarmament.

 

Instead, what such measures do, and have been doing for decades, is to reinforce nuclear complacency by making nuclear disarmament either seem unnecessary or utopian, and to some extent even undesirably destabilizing. In other words, contrary to conventional wisdom, moving down the arms control path is a sure way to make certain that disarmament will never occur!

 

As mentioned, many arms control moves are inherently worthwhile. It is only natural to favor initiatives that cancel the development of provocative weapons systems, disallow weapons testing, and cut costs. Without such measures there would occur a dangerous erosion of the de facto taboo that has prevented (so far) any use of nuclear weaponry since 1945. At the same time it is vital to understand that the taboo and the arms control regime of managing the nuclear weapons environment does not lead to the realization of disarmament and the vision of a world without nuclear weapons.

 

Let me put it this way, if arms control is affirmed for its own sake or as the best way to put the world on a path of incremental steps that will lead over time to disarmament, then such an approach is nurturing the false consciousness that has unfortunately prevailed in public discourse ever since the Nonproliferation Treaty came into force in 1970. The point can be express in more folksy language: we have been acting for decades as if the horse of disarmament is being pulled by the cart of arms control. In fact, it is the horse of disarmament that should be pulling the cart of arms control, which would make arms control measures welcome as place holders while the primary quest for nuclear disarmament was being toward implementation. There is no reason to delay putting the horse in front of the cart, and Obama’s failure to do so at Prague was the central flaw of his otherwise justly applauded speech.

 

Where Obama went off the tracks in my view was when he consigned nuclear disarmament to the remote future, and proposed in the interim reliance on the deterrent capability of the nuclear weapons arsenal and this alleged forward momentum of incremental arms control steps. What is worse, Obama uncritically endorsed the nonproliferation treaty regime, lamenting only that it is being weakened by breakout countries, especially North Korea, and this partly explains why he felt it necessary back in 2009 to consider nuclear disarmament as a practical alternative to a continued reliance on nonproliferation, although posited disarmament more as a goal beyond reach and not as a serious present political option. He expressed this futuristic outlook in these words: “I am not naïve. This goal will not be reached quickly—perhaps not in my lifetime.” He never clarifies why such a goal is not attainable within the term of his presidency, or at least its explicit pursuit.

 

In this regard, and with respect to Obama’s legacy, the visit to Hiroshima provides an overdue opportunity to disentangle nuclear disarmament from arms control. In Prague, Obama significantly noted that “..as the only nuclear power to have used a nuclear weapon, the United States has a moral responsibility to act.” [emphasis added] In the 1996 Advisory Opinion of the International Court of Justice (ICJ) on the legality of the threat or use of nuclear weapons, the judges unanimously concluded that there was a legal responsibility to seek nuclear disarmament with due diligence. The language of the 14-0 ICJ finding is authoritative: “There exists an obligation to pursue in good faith and bring to a conclusion negotiations leading to nuclear disarmament in all aspects under strict and effective international control.” In other words, there is a legal as well as a moral responsibility to eliminate nuclear weapons, and this could have made the Prague call for a world without nuclear weapons more relevant to present governmental behavior. The Prague speech while lauding the NPT never affirmed the existence of a legal responsibility to pursue nuclear disarmament. In this respect an official visit to Hiroshima offers Obama a golden opportunity to reinvigorate his vision of a world without nuclear weapons by bringing it down to earth.

 

Why is this? By acknowledging the legal obligation, as embedded in Article VI of the Nonproliferation Treaty, as reinforcing the moral responsibility, there arises a clear

imperative to move toward implementation. There is no excuse for delay or need for preconditions. The United States Government could at this time convene a multinational commission to plan a global conference on nuclear disarmament, somewhat resembling the Paris conference that recently produced the much heralded climate change agreement. The goal of the nuclear disarmament conference could be the vetting of proposals for a nuclear disarmament process with the view toward establishing a three year deadline for the development of an agreed treaty text whose preparation was entrusted to a high level working group operating under the auspices of the United Nations, with a mandate to report to the Secretary General. After that the states of the world could gather to negotiate an agreed treaty text that would set forth a disarming process and its monitoring and compliance procedures.

 

The United States, along with other nuclear weapons states, opposed in the 1990s recourse to the ICJ by the General Assembly to seek a legal interpretation on issues of legality, and then disregarded the results of its legal findings. It would a great contribution to a more sustainable and humane world order if President Obama were to take the occasion of his historic visit to Hiroshima to call respectful attention to this ICJ Advisory Opinion and go on to accept the attendant legal responsibility on behalf of the United States. This could be declared to be a partial fulfillment of the moral responsibility that was accepted at Prague. It could even presented as the completion of the vision of Prague, and would be consistent with Obama’s frequent appeals to the governments of the world to show respect for international law, and his insistence that during his presidency U.S. foreign policy was so configured.

 

Above all, there is every reason for all governments to seek nuclear disarmament without further delay. There now exists no geopolitical climate of intense rivalry, and the common endeavor of freeing the world from the dangers posed by nuclear weapons would work against the current hawkish drift in the U.S. and parts of Europe toward a second cold war and overcome the despair that now has for so long paralyzed efforts to protect the human interest. As the global approach to nuclear weapons, climate change, and neoliberal globalization should make clear, we are not likely to survive as a species very much longer if we continue to base world order on a blend of state-centric national interests and dominant actor geopolitics. Obama has this rare opportunity to choose the road not often traveled upon, and there is no better place to start such a voyage than at Hiroshima. We in civil society would then with conviction promote his nuclear legacy as ‘From Prague to Hiroshima,’ and feel comfortable that this president has finally earned the honor of the Nobel Peace Prize prematurely bestowed.

 

 

 

 

 

 

 

An Anecdote About Fascism

19 Apr

 

 

Recently I participated in a conference on global inequality and human rights held at the University of Texas in Austin, a lively quite cosmopolitan city. During the lunch break I was talking with a young PhD student from Israel who had just presented an informative paper on inequality in the Philippines. I asked her about her career plans and how it was like to be living in Israel these days. She told me that she was married to an Israeli and planned to return to finish her studies in Tel Aviv after a fellowship year at UT.

 

I tried to engage her in conversation about evolving Israeli attitudes toward the Palestinians and the related failed diplomacy, but she seemed rather uninformed and perhaps even disinterested as if the peace agenda was not really present in her active consciousness. Then all at once she said something that surprised me. “I am not looking forward to returning to Israel, it is becoming a fascist state.”

 

What made this strong statement surprising was that it contrasted with the blandness of everything that had preceded it. I asked inquisitively, neither agreeing nor disagreeing, “What makes you say that?”

 

She pondered the question as if it had come to her from the wild blue yonder. It seemed as if she had never thought about it before, and maybe it was just a spontaneous assertion that she was articulating for the first time. After a pause, she answered somewhat hesitantly: “Because the army is the most powerful and admired institution in Israel, and the government controls everything, it is acting as a totalizing force.” I suppose that gets you to Franco style fascism that prevailed for so long in Spain, but not the more virulent forms of fascism associated with Mussolini’s Italy and especially Hitler’s Germany.

 

I agreed with the young woman about the hegemony of the armed forces, both institutionally and psychologically, but I was less sure about the totalizing reach of the government. After all, Haaretz continues to publish Gideon Levy and Amira Hass, and they are both outspoken critics of Israeli policies and leaders, but then again there seems to be mounting pressure in Israel against human rights NGOs and peaceful protests, and an official tone of belligerence toward the BDS movement that even South African apartheid racists never exhibited.

 

The Israeli young woman in Texas never mentioned the oppression of the Palestinians as one dimension of this Israeli drift from democracy to fascism, although many progressive Israelis believe that it is the prolonged occupation of Palestinian territory that has pushed the country toward or over the precipice of fascism. Jeff Halper, author of War Against the People: Israel, Palestinians, and Global Pacification (2015), a leading Israeli activist scholar who emigrated from the U.S. decades ago and has fearlessly placed his body in front of bulldozers to block the demolitions of Palestinian homes, has a different way of putting his concerns about what is happening to the Israeli governing process. “Israel is a vibrant democracy if you are Jewish.” But even for Jews there is pushback, according to Halper, making it “harder and harder to protest.”

 

What of others living in Israel, especially the Palestinians? Those living in Israel or under occupation are given a fugitive identity by being called ‘Arabs,’  a designation that functions as a way of denying nationalist claims based on a ‘Palestinian’ primary identity. As is well known, Israel uses the legalities of citizenship strategically. It has been recently offering the 25,000 Druze residents of the Golan Heights Israeli citizenship, apparently to neutralize their antagonism toward Netanyahu’s land grab, which defies international law by insisting on permanent Israeli sovereignty over conquered and occupied Syrian territory. So far few Druze have accepted this offer of Israeli citizenship, but this could change if Israel is able to sustain its claim.

 

As Palestinians know from bitter experience, the privileged societal status of Jews within and without Israel is mostly achieved by way of nationality laws that are ethnically framed to favor Jews, while Israeli citizens, whether or not Jewish, enjoy formal equality that doesn’t count for much when it comes to rights and legal protection. The most notorious of the many ethnographic discriminations in Israeli law is between Jews who are granted an unlimited right of return wherever they live in the world and however tenuous their links to Israel, while Palestinians and other minorities do not have any right of return even if the Palestinian roots of their families go back many generations. Israeli apologists contend that as a Jewish state Israel can do what many other states do, and be selective about its policies toward immigration, and privilege whoever it wishes, and further that the historical context of Zionist was shaped by the aspiration to create a sanctuary for Jews so long targeted for persecution. What this rationale leaves out is that this sanctuary was created by the displacement of the majority of the indigenous population of Palestine, and surely those Palestinians who remain in Israel should not be disadvantaged in their own homeland.

 

There are other ways in which the fascist tendency toward racism and purification are manifest. The apartheid structures of occupation, differently maintained in the West Bank and Gaza impose systematic and severe discrimination and a miserable status of stateless rightlessness on the Palestinians while according internationally unlawful Israeli settlers in the West Bank and Jerusalem the full panoply of rights associated with ‘the rule of law’ as bestowed by most constitutional democracies. Also, Israel’s consistent reliance on excessive force against Palestinian protests and resistance activities is also a sign of fascist disrespect for adversary ethnic and religious identities, and even of the right to dissent and display a posture of opposition to the state.

 

Of course, whether Israel is or is becoming fascist or not in the end is a matter of interpretation, but sadly, it is no longer an extremist assertion or a sign of anti-Semitism to regard Israel as a fascist state. And by way of contrast, it is extreme whitewashing to keep insisting that Israel is ‘the only democracy in the Middle East.’

 

Some years ago, Henry Seigman, seemed to imply a similar set of circumstances when he argued that Israel had become an ‘ethnocracy,’ that is, a Jewish state in which non-Jews were at best subordinated, and at worst scapegoated in such a way as to make involuntary population transfers an increasingly popular option with the public. Seigman, former head of the American Jewish Congress, also wrote that instead of being the only democracy Israel has become the ‘only apartheid regime in the Western world.”

 

Of course, the question of the American drift toward fascism has also been noted for several decades. To some extent, the awareness that ‘perpetual war’ is incompatible with the maintenance of real democracy was part of this concern. Peter Dale Scott’s explorations of ‘the deep state’ with its unaccountable dark forces of secrecy that pulled the strings of the national security was an indictment of the merger of covert intelligence and special ops with the underworld of crime and drugs that have intensified fears of the erosion of democratic governance. And we not must overlook Edward Snowden’s brave disclosures of the webs spun by the surveillance state that potentially entangle every person on the face of the earth or the special bonds connections the hedge fund moguls of Wall Street with the bureaucratic elites in Washington that are doing their assigned job of keeping the citizenry on an extremely short leash. This may help explain the anger in America bubbling to the surface during a time when profits continue to rise geometrically while wages remain either flat or keep declining in constant dollars.

 

And then came Trump, unleashing the dormant underbelly of populist fascism in America, surfacing in various virulent forms: Islamophobia and xenophobia being the most obvious. Just as some understanding of white racism was finally seeping into liberal consciousness by the much belated recognition that ‘black lives matter,’ it was also becoming clear that Muslim lives don’t matter, or matter even less, and Latino lives were becoming problematized by the sudden passion for upholding the law that was sweeping across the American plains, lending strident support to those calling for the punishment, and the massive deportation of those categorized as ‘the illegals.’

 

The caustic cultural critic and ardent American Zionist, Leon Wieseltier, recently commented on Trump: “Someone asked me if I thought he was a fascist, and I said, ‘he says fascistic things, but to call him a fascist imputes too great a degree of intellectual coherence to him.” And then condescendingly added, “There is no belief system there. I mean he is not wrong. He’s pre-wrong.” He went on to say that Clinton also worried him as a candidate, not because of her hawkish views and record, but people might not vote for her because she was unlovable. As Wieseltier caustically put it, “I’m getting exceedingly nervous about her ability to beat that monster Trump. She’s not very nimble and nobody loves her.” Of course, no mention of Sanders as a glimmer of light, at least on the American horizon.

 

Instead Wieseltier instructs his 13-year old son “that presidential elections are lesser of evil exercises. I have never once voted happily.” Of course, this is not such an outlandish assessment, although as a candidate eight years ago, I still feel that Barack Obama was not the lesser of evils, but his candidacy represented an extraordinary breakthrough. Although often deeply disappointing later, as president, especially in the domains of security, neoliberalism, and the Middle East, the Republican extreme antipathy toward the man and his policies has fascist, as well as racist, undertones. And why wouldn’t even Wieseltier want to cheer his son up a bit by mentioning Bernie Sanders, who may not be the revolutionary he claims to be, but he is authentically talking some truth to power in ways that defy the mores of the American plutocracy? The American media and liberal mainstream, especially among older folks, is understandably preoccupied with the rightest surge, and is unabashedly counting on a Clinton victory. It is not nearly ready to ditch Democrats linked to Wall Street, Pentagon, and Israel in the manner of Clinton. In fact, most Clinton supporters see little, if any, substantive problem with her, but if critical at all, lament her lack of charm or go ‘tut, tut’ if anyone brings up her past support for the Iraq War, the Libyan intervention, and various authoritarian moves in Central America, most notably Honduras.

 

Robert Paxton, the author of one of the best books on fascism, The Anatomy of Fascism (2004), is reluctant to give a definition of fascism, both because there are many varieties and because it tends to essentialize fascism, which is better comprehended, he believes, as a process that evolves rather than as a system with certain defining attributes. Paxton at the very end of his book relents, offering a list of characteristics that he believes are shared by historical instances of fascism. I believe it is worth reproducing Paxton’s list [219-220], although its application to the U.S. and Israel depends on nuanced interpretation:

 

–“a sense of overwhelming crisis beyond the reach of any traditional solution;”

–“the primacy of the group, toward which one has duties superior to every right, whether individual or universal, and the subordination of the individual to it;;”

–“the belief that one’s group is a victim, a sentiment that justifies any action, without legal or moral limits, against its enemies, both internal and external;”

–“dread of the group’s decline under the corrosive effects of individualistic liberalism, class conflict, and alien influences;”

–“the need for closer integration of a purer community, by consent if possible, by exclusionary violence if necessary;”

–“the need for authority by natural chiefs (always male(, culminating in a national chieftain who alone is capable of incarnating the group’s historical destiny;”

–“the superiority of the leader’s instincts over abstract and universal reason;”

–“the beauty of violence and the efficacy of will, when they are devoted to the group’s success;”

–“the right of the chosen people to dominate others without restraint from any kind of human or divine law, right being decided by the sole criterior of the group’s prowess within a Darwinian struggle.”

 

It makes little difference as to whether we explain this militarist drift observed in Israel and the United States as the outcome of decades of high alert geopolitics or the impoverishment of tens of millions due to the cruel dynamics of neoliberal capitalism or primarily as a response to the changing paradigm of global conflict with its borderless battlefields and extremist non-state, transnational political actors. Widespread violent discontent and highly coercive security structures of state power seem here to stay, and so it becomes prudent to fear resurgent forms of fascism reconfigured to correspond with the parameters of the digital age. Reading through Paxton’s list is a chilling reminder of how fascist regimes destroy the fabric of humane societies, but the list also may be read as a cautionary reminder that what exists in Israel and the United States is best understood as pre-fascist, and that there remain anti-fascist political spaces to turn the tide of events in more progressive directions.

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