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NAPF: To Rid the World of Nuclear Weapons

24 Jan

 

[Prefatory Note: The statement below was drafted and endorsed by participants in a symposium held in Santa Barbara, CA in October 2017 under the auspices of the Nuclear Age Peace Foundation. It brought together for two days of discussion some leading peace thinkers and activists, many of whom are listed in the note at the end of the text. I have long been associated with NAPF, and took part in the symposium. The discussions started from several premises: that the dangers of nuclear weapons are real, and increasing; that the public in this country, and around the world is oblivious to these dangers; that it is feasible to achieve total nuclear disarmament by way of negotiated treaty that proceeds by stages with reliable mechanisms for assessing compliance and with provision for responses in the event of non-compliance; that nuclear weapons states, especially the United States, have obstructed all efforts to achieve nuclear disarmament; that the International Court of Justice issued an Advisory Opinion in 1996 that unanimously concluded that nuclear weapons states had a good faith treaty obligation to seek disarmament with a sense of urgency.

 

[Significantly, since the symposium was held the President of China, Xi Jinping, speaking on January 18th at Davos during the World Economic Forum, indicated in the course of his remarks that “nuclear weapons should be completely prohibited and destroyed over time to make the world free of nuclear weapons.” If this assertion is followed up by credible efforts it could create new opportunities to move forward toward the goal of nuclear zero. Barack Obama early in his presidency made a widely acclaimed speech in Prague endorsing the vision of a world without nuclear weapons, but during his presidency he was unable to convert his visionary rhetoric into a meaningful political project. It may take a movement of people around the world to overcome the inertia, complacency, and entrenched interests that have for decades insulated nuclear arsenals from all efforts to rid the world of the menace of nuclear war.]

 

NUCLEAR AGE PEACE FOUNDATION

 

Committed to a world free of nuclear weapons

wagingpeace.org

THE FIERCE URGENCY OF NUCLEAR ZERO*

Humanity and the planet face two existential threats: environmental catastrophe and nuclear annihilation. While climate change is the subject of increasing public awareness and concern, the same cannot be said about growing nuclear dangers arising from worsening international circumstances. It’s time again to sound the alarm and mobilize public opinion on a massive scale. Our lives may depend on it.

 

More than a quarter of a century since the end of the Cold War, some 14,900 nuclear weapons, most an order of magnitude more powerful than the Hiroshima and Nagasaki bombs, 93% held by the U.S. and Russia, continue to pose an intolerable and increasing threat to humanity and the biosphere. Recent studies by atmospheric scientists show that a nuclear war between India and Pakistan involving 100 Hiroshima‐size atomic bombs dropped on cities could produce climate change unprecedented in recorded human history. A drop in average surface temperatures, depletion of the ozone layer, and shortened agricultural growing seasons would lead to massive famine and starvation resulting in as many as two billion deaths over the following decade. A full‐scale nuclear war between the U.S. and Russia would result in a “Nuclear Winter,” triggering a new Ice Age and ending most complex life on the planet.

 

The danger of wars among nuclear‐armed states is growing. There is hope that such wars can be avoided, but that hope, while the essential basis of action, is not sufficient to end the nuclear threat facing humanity and complex life on this planet. Hope must give rise to action.

 

The United States is poised to spend one trillion dollars over the next 30 years to modernize its nuclear bombs and warheads, the submarines, missiles and bombers to deliver them, and the infrastructure to sustain the nuclear enterprise indefinitely. The other nuclear‐armed countries – Russia, the United Kingdom, France, China, Israel, India, Pakistan and North Korea – are modernizing their nuclear arsenals as well.

 

 

RISING TENSIONS

 

Tensions between the United States/NATO and Russia have risen to levels not seen since the Cold War, with the two nuclear giants confronting each other in Ukraine, Eastern Europe, and Syria, and an accelerated tempo of military exercises and war games, both conventional and nuclear, on both sides.

 

The U.S., the only nation with nuclear weapons deployed on foreign soil, is estimated to have 180 nuclear weapons stationed at six NATO bases in Belgium, Germany, Italy, the Netherlands, and Turkey. In June 2016, the largest NATO war games in decades were conducted in Poland. The exercises came weeks after activating a U.S. missile defense system in Romania and ground breaking for another missile defense system in Poland. Russian President Vladimir Putin warned that there would be “action in response to guarantee our security.” In October 2016, Russia moved nuclear‐capable Iskander missiles into the Kaliningrad territory bordering Poland and Lithuania, signaling its response to NATO, while claiming it was a routine exercise. Russian officials have previously described the role that the 500 km‐range Iskander system would play in targeting U.S. missile defense installations in Poland. In mid-December 2016, the Obama administration announced plans to deploy troops in Poland, the Baltic states and Romania. According to the U.S. Commander, this would send “the very powerful signal” that “the United States, along with the rest of NATO, is committed to deterrence.” In Syria, with perhaps the most complex war in history raging, the U.S., Russia and France are bombing side-by side and sometimes on opposing sides.

 

Adding to the conflicts among nuclear-armed states, the U.S., with its “pivot” to the Pacific, is facing off against China in seas where other Asian nations are contesting Chinese territorial claims. India and Pakistan remain locked in a nuclear arms race amid mounting diplomatic tensions, border clashes and rising military budgets. And North Korea, refusing to heed strong international condemnation, continues to conduct nuclear weapons tests. It has even announced an intention to test an intercontinental ballistic missile capable of reaching the United States.

 

These potential nuclear flashpoints are ripe for escalation. An accidental or intentional military incident could send the world spiraling into a disastrous nuclear confrontation. A great danger is that the rulers of one nuclear-armed state will miscalculate the interests and fears of another, pushing some geopolitical gambit to the point where economic pressures, covert actions, low-intensity warfare and displays of high-tech force escalate into regional or general war. This vulnerability to unintended consequences is reminiscent of the circumstances that led to World War I, but made more dangerous by U.S. and Russian policies of nuclear firstuse, keeping nuclear weapons on hair-trigger alert, and launch-on-warning.

 

 

 

THE TRUMP PRESIDENCY

 

During the Presidential campaign, Donald Trump’s nuclear weapons rhetoric was cavalier, suggesting deepignorance. No one knows what he’ll do in office, but U.S. national security policy has been remarkably consistent in the post-World War II and post-Cold War eras, despite dramatically changed geopolitical conditions and very different presidential styles. The threatened use of nuclear weapons as the “cornerstone” of U.S. national security policy has been reaffirmed by every President, Republican or Democrat, since 1945, when President Harry Truman, a Democrat, oversaw the atomic bombings of Hiroshima and Nagasaki. According to the Trump transition website: “Mr. Trump will ensure our strategic nuclear triad is modernized to ensure it continues to be an effective deterrent….” This is essentially a continuation of the Obama administration’s policy. Trump’s ominous December 22, 2016 tweet – “The United States must greatly strengthen and expand its nuclear capability until such time as the world comes to its senses regarding nukes”– seemed to indicate an intention to increase the level of reliance on the nuclear threat. While Trump’s conciliatory tone towards Russia offers a glimmer of hope for lowering tensions between the two nuclear-armed giants, the firestorm raging around U.S. government assertions that Russia manipulated the U.S. election to help Trump win have immeasurably compounded the difficulties in predicting what will happen next. Trump’s stated aim to tear up the Iran nuclear deal reveals his deficient understanding of international relations, indicating a lack of awareness that this is a multilateral agreement involving all five permanent members of the Security Council plus Germany, and that Russia and Iran are engaged in cooperative military operations, including against ISIS. Trump’s belligerent attitude toward China, a strategic ally of Russia, and his threat to upend the decades-long U.S. “one China” policy, is another cause for serious concern. In his farewell address to the nation in 1961, President Dwight Eisenhower warned: “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.” An earlier version of his warning referred to the “military-industrial-congressional complex.”

 

We now face the likelihood of a far more military-industrial Presidential cabinet. The specter of a Trump presidency with a right-wing Republican House and Senate, as well as a compliant Supreme Court, is chilling to an unprecedented degree. Trump’s appointments and nominations of reactionary, hardliner ex-generals, billionaire heads of corporations, and climate-change deniers are cause for grave concern in both the domestic and foreign policy arenas.

 

The Cold War concept of “strategic stability” among great powers, although itself never an adequate basis for genuine international security, is foundering. The Cold War and post-Cold War managerial approach to arms control must be challenged. Addressing nuclear dangers must take place in a much broader framework, takinginto account the interface between nuclear and non-nuclear weapons and militarism in general, the humanitarian and long-term environmental consequences of nuclear war, and the fundamental incompatibility of nuclear weapons with democracy, the rule of law, and human well-being.

 

 

GROWING CRISES

 

In 2009, former Soviet President Mikhail Gorbachev warned, “Military superiority would be an insurmountable obstacle to ridding the world of nuclear weapons. Unless we discuss demilitarization of international politics, the reduction of military budgets, preventing militarization of outer space, talking about a nuclear-free world will be just rhetorical.” Nuclear arms control has ground to a halt and the world is backsliding. The growing crises among nuclear armed states must be defused and disarmament efforts put back on track. Nothing is more important now than to counter the notion that collaborative security with Russia is to be regarded as treasonous or somehow more dangerous than confrontational geopolitics. Peace is an imperative of the Nuclear Age. Starting with the U.S. and Russia, the nuclear-armed states must sit down at the negotiating table and begin to address Gorbachev’s agenda.

 

It is essential at this time to assert the credibility and the necessity of a transformational approach to nuclear disarmament. We should do our utmost to marshal public discourse to counter the militarization of governments’ imaginations. The use of military force should always be the last option, not just in rhetoric, but in diplomatic practice. There has never been a greater need for imaginative diplomacy. The cycle of provocation and response must be halted. Nuclear threats must cease. Nuclear weapons modernization programs must be terminated. Military exercises and war games must be curtailed and conducted with great sensitivity to geopolitical conditions. The U.S. should withdraw its nuclear weapons from NATO bases and, at a minimum, stop NATO expansion and provocative deployments. Policies of nuclear first-use, hair-trigger alert, and launch-on-warning must be ended. In the longer term, military alliances should be dismantled and replaced by a new collective security paradigm. All nations, first and foremost the U.S., by far the largest weapons exporter, should stop the sale and supply of arms to conflict regions.

 

CHANGING THE DISCOURSE

 

Changing the discourse involves both language and processes. We need to take seriously our human role as stewards of the earth and talk about nuclear dangers in terms of potential omnicide. Nuclear weapons are incompatible with democracy. They place vast unaccountable power in a few leaders’ hands, unchecked by the millions of voices that true democracy depends on. We must reject notions of U.S. exceptionalism that exempt this country from respect for the rule of law and the authority of the United Nations. Further, we must revitalize the U.S. Constitution by reintroducing checks and balances into decision‐making about war and peace. Indeed, much of the world does seem to be coming to its senses regarding nuclear weapons. Deeply frustrated by the lack of progress on nuclear disarmament, in December 2016 the United Nations General Assembly voted by a large majority to hold negotiations in 2017 on a treaty prohibiting nuclear weapons, leading to their elimination. The vote represents an historic global repudiation of the nuclear weapons status quo among the vast majority of non‐nuclear weapons states. None of the nine nuclear‐armed nations supported the resolution, and it is unlikely that any nuclear‐armed states will participate in the negotiations.

 

To realize the full value of a “ban” treaty, we must demand that the nuclear‐armed states recognize the existing illegality of the threat or use of nuclear weapons under international law protecting civilians and the environment from the effects of warfare. The governments of these states must finally act to meet their disarmament obligations under Article VI of the nuclear Non‐Proliferation Treaty and customary international law, and participate in good faith in the negotiations as unanimously mandated by the International Court of Justice in its 1996 Advisory Opinion. The media have narrowed the boundaries of debate, and the public has virtually no feasible means to engage decision‐makers on disarmament imperatives. Yet the need for such discourse has never been more urgent. We reject the apocalyptic narrative and summon the imaginations of people everywhere to envision a vastly different future. There is no inevitability to the course of history, and a mobilized citizenry can redirect it toward a positive future.

 

 

 

 

AN ETHICAL IMPERATIVE

 

There exists an ethical imperative to work for the elimination of nuclear weapons. The survival of the human species and other forms of complex life requires acting upon this imperative. We will need to successfully reach out to constituencies and organizations outside the peace and disarmament sphere to inspire and engage millions, if not tens of millions, of people. Education and engagement of both media and youth will be

critical for success. Hope must be joined with action if we are to abolish nuclear weapons before they abolishus. The alarm is sounding.

 

*******************************************************************

 

 

*This document reflects the discussions at the symposium “The Fierce Urgency of Nuclear Zero: Changing the Discourse,” held in Santa Barbara, California, on October 24‐25, 2016, and also takes into account the changed political landscape in the U.S. following the election of Donald Trump, which occurred two weeks after the symposium.

 

Endorsers of this statement include: Rich Appelbaum, Jackie Cabasso, Paul K. Chappell, Noam Chomsky, Daniel Ellsberg, Richard Falk, Mark Hamilton, Kimiaki Kawai, David Krieger, Peter Kuznick, Robert Laney, Judith Lipton, Elaine Scarry, Jennifer Simons, Daniel U. Smith, Steven Starr, and Rick Wayman. The symposium was sponsored and organized by the Nuclear Age Peace Foundation.

 

A full list of symposium participants, along with videos, audio and transcripts of presentations, are available at

 

http://www.wagingpeace.org/symposium‐fierce‐urgency.

January 20, 2017

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Open Letter to President-elect Donald Trump on Nuclear Weapons

8 Jan

[Prefatory Note: The text below is an Open Letter to the next American president urging complete nuclear disarmament as an urgent priority. The letter was prepared under the auspices of the Nuclear Age Peace Foundation, and its current list of signatories are listed below. It is hoped that concerns with nuclear weapons policy will rise to the top of the global policy agenda and will engage people everywhere. It is our view that the elimination of nuclear weaponry is a matter of upholding the human interest of all peoples, as well as promoting the national interest of each country.]

 

https://www.wagingpeace.org/open-letter-trump/

 

Open Letter to President-elect Trump: Negotiate Nuclear Zero

As president of the United States, you will have the grave responsibility of assuring that nuclear weapons are not overtly threatened or used during your term of office.

The most certain way to fulfill this responsibility is to negotiate with the other possessors of nuclear weapons for their total elimination.  The U.S. is obligated under Article VI of the Nuclear Non-Proliferation Treaty to engage in such negotiations in good faith for an end to the nuclear arms race and for nuclear disarmament.

 

A nuclear war, any nuclear war, would be an act of insanity.  Between nuclear weapons states, it would lead to the destruction of the attacking nation as well as the attacked.  Between the U.S. and Russia, it would threaten the survival of humanity.

 

There are still more than 15,000 nuclear weapons in the world, of which the United States possesses more than 7,000.  Some 1,000 of these remain on hair-trigger alert.  A similar number remain on hair-trigger alert in Russia.  This is a catastrophe waiting to happen.

 

Even if nuclear weapons are not used intentionally, they could be used inadvertently by accident or miscalculation.  Nuclear weapons and human fallibility are a dangerous mix.

Nuclear deterrence presupposes a certain view of human behavior.  It depends on the willingness of political leaders to act rationally under all circumstances, even those of extreme stress.  It provides no guarantees or physical protection.  It could fail spectacularly and tragically.

You have suggested that more nations – such as Japan, South Korea and even Saudi Arabia – may need to develop their own nuclear arsenals because the U.S. spends too much money protecting other countries.  This nuclear proliferation would make for a far more dangerous world.  It is also worrisome that you have spoken of dismantling or reinterpreting the international agreement that places appropriate limitations on Iran’s nuclear program and has the support of all five permanent members of the United Nations Security Council plus Germany.

 

As other presidents have had, you will have at your disposal the power to end civilization as we know it.  You will also have the opportunity, should you choose, to lead in ending the nuclear weapons era and achieving nuclear zero through negotiations on a treaty for the phased, verifiable, irreversible and transparent elimination of nuclear weapons.

 

We, the undersigned, urge you to choose the course of negotiations for a nuclear weapons-free world.  It would be a great gift to all humanity and all future generations.

 

To add your name to the open letter, click here.

Initial signers:

 

David Krieger

President, Nuclear Age Peace Foundation

 

Richard Falk

Senior Vice President, Nuclear Age Peace Foundation

 

Daniel Ellsberg

Distinguished Fellow, Nuclear Age Peace Foundation

 

Noam Chomsky

Professor Emeritus, Massachusetts Institute of Technology

 

Oliver Stone

Film director

 

Setsuko Thurlow

Hiroshima Atomic Bomb Survivor

 

Anders Wijkman

Co-President, Club of Rome

 

Helen Caldicott

Founding President, Physicians for Social Responsibility

 

Ben Ferencz

Former Nuremberg war crimes prosecutor

 

Robert Jay Lifton

Columbia University

 

Hon. Douglas Roche, O.C.

Former Canadian Ambassador for Disarmament

 

Martin Hellman

Professor Emeritus, Stanford University

 

Robert Laney

Chair, Nuclear Age Peace Foundation

 

Rick Wayman

Director of Programs, Nuclear Age Peace Foundation

 

Ruben Arvizu

Latin America Representative, Nuclear Age Peace Foundation

 

Jonathan Granoff

President, Global Security Institute

 

Medea Benjamin

Co-Founder, Code Pink

 

Peter Kuznick

Professor of History and Director of the Nuclear Studies Institute, American University

 

Barry Ladendorf

President, Veterans for Peace

 

Dr. Hafsat Abiola-Costello

Founder and President, Kudirat Initiative for Democracy

 

Marie Dennis

Co-President, Pax Christi International

 

Elaine Scarry

Professor, Harvard University

 

Richard Appelbaum

Board of Directors, Nuclear Age Peace Foundation

 

 

Sandy Jones

Director of Communications, Nuclear Age Peace Foundation

 

Joni Arends

Executive Director, Concerned Citizens for Nuclear Safety

 

Sergio Grosjean

Instituto Mexicano de Ecologia Ciencia y Cultura

 

John Avery

Associate, Nuclear Age Peace Foundation

 

Leonard Eiger

Ground Zero Center for Nonviolent Action

 

April Brown

Marshallese Educational Initiative

 

Jill Dexter

Board of Directors, Nuclear Age Peace Foundation

 

Robert Aldridge

Associate, Nuclear Age Peace Foundation

 

Charles Genuardi

Board of Directors, Nuclear Age Peace Foundation

 

Bill Wickersham

Associate, Nuclear Age Peace Foundation

 

John Hallam

People for Nuclear Disarmament

 

Mark Hamilton

Board of Directors, Nuclear Age Peace Foundation

 

Mary Becker

Former Board member, Nuclear Age Peace Foundation

 

Judith Lipton, M.D.

Security Committee, Physicians for Social Responsibility

 

Sherry Melchiorre

Board of Directors, Nuclear Age Peace Foundation

 

Elena Nicklasson

Director of Development, Nuclear Age Peace Foundation

 

Daniel Smith

Appellate Lawyer

 

 

Cletus Stein

The Peace Farm

 

 

Mario Fuentes

Sector Salud

 

Jim Knowlton

Blue Ocean Productions

 

Peter Low

Adjunct Senior Lecturer, University of Canterbury

 

Jenny Maxwell

Hereford Peace Council

 

Rodrigo Navarro

Comunicar para Conservar

 

Sergio Rimola

National Hispanic Medical Association

 

Julian Rodriguez

#Revolucionando

An Open Letter to Myself

30 Dec

An Open Letter to Myself on New Year’s Day 2017

 

Forebodings

Trump 

I have a politically active liberal friend who in the aftermath of the Trump victory believes rather fervently that ‘clarity,’ not ‘hope,’ is the opposite of ‘despair.’ To be awake to unpleasant, even dire, realities and resist the temptations of denial demands increasing resolve in the face of the mounting evidence that the human species is facing a biopolitical moment threatening civilizational collapse and species decline and fall as never before. Wakefulness can give rise to mindfulness, encouraging radical choices of right action individually, and even possibly collectively. My friend’s clarity was more narrowly focused—limited to recovering and carrying on in America after the unexpected electoral victory of Trump. For those of us living here, the fear of what Trump will do ‘to make America great again’ is overwhelming and deeply depressing without taking the slightest account of the biopolitical crisis threatening the future of the human habitat as well as already producing the extinction of many species that are being swept away by forces beyond their, and more often, our control.

 

The wonderful Euromed Team that lends valuable civil society support to the Palestinian people and their prolonged struggle, counsels a different spirit in their holiday message: “Keep Calm, Stay Human.” I will do my best to heed this advice. Calmness rather than hysteria, human as profiled by the Universal Declaration of Human Rights, especially in the often neglected, yet aptly visionary, language of its Preamble. Treat others, near and far, with the dignity they and you deserve, and do your utmost to protect those vulnerable within your reach whether family, community, country, world.

 

Another source of insight relevant to this moment comes from the brilliantly progressive Jean Bricmont, a professor of theoretical physics at the University of Louvain and author of Humanitarian Intervention: Using Human Rights to Sell War (2006) and other books, who insists that all positive political action rests on a foundation of ‘hope and indignation.’(p.7) I view ‘hope’ as a matter of informed will as contrasted with optimism, which is often an escapist refusal to acknowledge surrounding risks, harms, and dangers. Optimists too often greet the future with a vacuous benign smile as if there is nothing to worry about so long as you meditate twice a day. To be authentically hopeful under current conditions presents a difficult essentially spiritual challenge, which depends on some form of faith, given the depth of the multiple crises that imperil human and non-human futures. ‘Indignation’ is an appropriate response to the pervasive wrongs associated with corruption, exploitation, patriarchy, and unjustifiable discrimination, and serves as a necessary foundation for raising political consciousness, making mobilization feasible and transformation possible.

 

 

Right-wing Populism: A Vehicle for 21st Century Fascism?

 

Others are sounding various alarms in anxious response to the rise of right-wing populism in a series of countries around the world, warning us that a 21st century fascist virus is viciously attacking hearts, bodies, and minds, often with a democratic mandate, giving rise to a new generation of popular autocrats. This virus is dangerously contagious imperiling the body politic of an increasing number of societies. It appeals especially, even if unconsciously, to those escaping from the discontents of and alienation brought about by the predatory effects of neoliberal globalization. In Europe and North America, especially, these discontents are being dangerously aggravated by anti-immigration nativism, hysteria, demagoguery, libertarian gun policies, and monetized politics. Some perceive fascism in different guises emerging in a variety of societies, capturing and magnifying state power, scapegoating minorities, reversing feminist gains, encouraging a science-defying consumerism, and diverting attention from the menaces posed by the possession, development, and deployment of nuclear weaponry, as well as by a planetary temperature that is pushing against thresholds of irreversibility.

 

I found the following cautionary list composed by the eminent Yale historian, Timothy D. Snyder, author of Bloodlands: Europe Between Hitler and Stalin (2010) and Black Earth: The Holocaust as History and Warning (2015), perceptive, instructive, and above all, a stimulus of further thought. Pondering Snyder’s list of 20 lessons is to be forewarned. The intended audience seems to those of us living in the West, either Europe or North America.

 

 

Snyder List of 20 Lessons (dated Dec. 1, 2016)

 

“Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so. Here are twenty lessons from the twentieth century, adapted to the circumstances of today.

 

  1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.

 

  1. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.

 

  1. Recall professional ethics. When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.

 

  1. When listening to politicians, distinguish certain words. Look out for the expansive use of “terrorism” and “extremism.” Be alive to the fatal notions of “exception” and “emergency.” Be angry about the treacherous use of patriotic vocabulary.

 

  1. Be calm when the unthinkable arrives. When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don’t fall for it.

 

  1. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don’t use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps “The Power of the Powerless” by Václav Havel, 1984 by George Orwell, The Captive Mind by Czesław Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.

 

  1. Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.
  2. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.

 

  1. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you. Learn about sites that investigate foreign propaganda pushes.

 

  1. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.

 

  1. Make eye contact and small talk. This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.

 

  1. Take responsibility for the face of the world. Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.

 

  1. Hinder the one-party state. The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.

 

  1. Give regularly to good causes, if you can. Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.

 

  1. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.

 

  1. Learn from others in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.

 

  1. Watch out for the paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.

 

  1. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)

 

  1. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die in unfreedom.

 

  1. Be a patriot. The incoming president is not. Set a good example of what America means for the generations to come. They will need it.”

 

[Snyder suggests that if this list seems useful, print it out and pass it around!

 

I find this list of concerns to be suggestive and useful, despite not perceiving quite the same trajectory of political threat. In some respects, the vigilance proposed by Snyder is summarized by Pastor Martin Niemoller’s extraordinary poem written beneath the crushing weight of Nazi Germany:

thFirst They Came

First they came for the Communists

And I did not speak out
Because I was not a Communist

Then they came for the Socialists And I did not speak out

Because I was not a Socialist
Then they came for the trade unionists

And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.

 

**************************************

 

 

What seems beyond questioning in the present context within the United States is the political imperative to become maximally engaged. It is crucial that there be many highly visible citizens of conscience and that we all remain on high alert with respect to the dangers posed by a governing process dominated by a media oriented demagogue that has mobilized right-wing populism in the US as never before and is surrounding himself with dedicated reactionary ideologues.

 

Although this last commentary narrows concerns to American forebodings, the intended and unintended consequences are certain to be much broader. The United States acts as a global state. When Washington makes mistakes they tend to reverberate around the world. This is most obvious with regard to the economic, environmental, and security policy agendas, and also there are likely to be various negative impacts on geopolitical behavior raising risks of international warfare, although this is not entirely clear at this stage. If Trump’s opening to Russia is not thwarted by the American national security establishment, which is how I mainly interpret the Obama move to sanction Russia in retaliation for the recent hacking episode. The American reaction of outraged innocence seems wildly overblown considering our own cyber attacks on Iran and the many flagrant interferences over the years under CIA auspices with foreign elections and even elected governments. Thankfully Putin is so far repudiating the tit-for-tat game, and would deserve credit, along possibly with Trump, for halting this disastrous push by the deep state in the United States to revive the cold war, this time with high hot war risks.

 

 

The Calmer Liberal Option

For still others, for whom political activism in a largely liberal mode is the key to avoiding a deeper descent into a planetary inferno the call is: ‘don’t despair, organize and resist.’ The brilliantly attuned filmmaker and cultural critic, Michael Moore, offers Americans a five-point plan for resistance worth reflecting upon: 1) visit local congress representatives to express concerns; 2) insist on the drastic reorganization of the Democratic National Committee (DNC) taking the form of progressive leadership; 3) form local rapid response teams of 5-10, consisting of friends, neighbors, family that can protest adverse developments as they occur; 4) Participate in the protest events in Washington relating to the inauguration of Donald Trump as the next American president, as well as protests elsewhere; 5) Devise a Plan B because as bad as you think things will be, they will actually will be worse. Moore’s proposal is very much responsive to the peculiarities of the current American political landscape, essentially relying on liberal values and associated procedures for energizing constructive forms of participation in this type of constitutional democracy. Whether it goes nearly far enough to counteract the Trump surge is a question not likely to be answered by the end of 2017 at the earliest, but I have my strong doubts. Without addressing the roots of the malaise, which are shaped by neoliberal capitalism, militarism, nuclearism, and patriarchy, we are, at best, in my view, playing for time. At worst, fiddling while the planet burns.

 

 

The Progressive Case for Trump: Abstractions Lost in the Ruins

I have several admirable overseas progressive friends that continue to rejoice in the defeat of Hillary Clinton, equating the rejection of her candidacy with a major defeat for the US national security establishment. It is important not to dismiss these views. It is well to remember that during the electoral campaign most Republican defense stalwarts and high profile neocons denounced Trump and threw their support to Clinton. Added to this were several substantive issues. Trump’s campaign calls for an end to regime-changing interventions and state-building ventures throughout the Middle East. If implemented, this seems to presage a kind of welcome geopolitical retreat from the region. And, of course, Trump’s much publicized support for a cooperative relationship with Russia, despite the crimes of Vladimir Putin, angered and worried the establishment consensus. It should be appreciated that Trump seems to be stepping back from Obama’s irresponsible diplomacy with respect to Russia, a dynamic that Clinton would certainly have accelerated against a background of Beltway applause.

 

The most telling opposition of security insiders to Trump’s candidacy arose in my view because he seemed to be proposing an abandonment of what I have in the past called the ‘Global Domination Project,’ which was the grand strategy associated with American ambitions to play a hegemonic security role associated that was to be expected of the first global state in human history. Anti-Trump militarists should not be too discouraged as Trump promises ‘to rebuild the American military’ and has appointed a series of notorious militarists to the most critical security positions, making his ‘America First’ rhetoric unlikely to be translated into policies associated with lowering the American security profile around the world. There are likely to be ambiguous and questionable responses to Trump’s encouragement of foreign governments to invest more in their own defense and his seeming complacency about the further proliferation of nuclear weaponry.

 

Despite these weighty considerations I feel strongly to that Trump’s ascendancy to power is posing apocalyptic risks that all sane persons should act to avoid. Also Trump’s victory overlooks the likely impact of his domestic policies on the vulnerable (immigrants, minorities, women, especially African Americans, Muslims, Hispanics) and poor, a prospect given frightening potency by an irresponsibly right-wing Congress and a supportive Supreme Court. It also fails to take account of Trump’s counter-terrorist extremism (‘crush ISIS,’ revive waterboarding, and authorizing even worse forms of torture) and seeming casual embrace of nuclearism, both by seeming to tell allies to consider developing their own nuclear weapons arsenal and promising to retain a position on top of nuclear weapons pyramid even if means unleashing an expensive and dangerous arms race.

 

There is bound to be uncertainty and confusion associated with the early stages of the Trump’s presidency. Despite trembling at the prospect, no one knows exactly what to expect. For one thing, Trump contradicts himself frequently, or restates his most provocative proposals with decidedly more moderate ideas about implementation. For another, there is a tension between his primary persona as an exemplary entertainer of the digital age and his hard line cabinet and staff appointees who seem primed to actualize a reactionary agenda. Whether the president as commander-in-chief will turn out this time to be the entertainer-in-chief is at this point anyone’s best guess. And just maybe, given the alternatives, the world will be better off with an entertainer, especially if the political class steps back to let the show go on! What might be most toxic would be a kind of collaborative governing process that provides media performances as spectacular distractions (bread and circuses of our time) while an unfolding assortment of regressive programs, policies, and practices were being enacted.

If Obama Visits Hiroshima

24 Apr

 

 

There are mounting hopes that Barack Obama will use the occasion of the Group of 7 meeting in Japan next month to visit Hiroshima, and become the first American president to do so. It is remarkable that it required a wait of over 60 years until John Kerry became the first high American official to make such a visit, which he termed ‘gut-wrenching,’ while at the same time purposely refraining from offering any kind of apology to the Japanese people for one of the worse acts of state terror against a defenseless population in all of human history. Let’s hope that Obama goes, and displays more remorse than Kerry who at least deserves some credit for paving the way. The contrast between the many pilgrimages of homage by Western leaders, including those of Germany, to Auschwitz and other notorious death camps, and the absence of comparable pilgrimages to Hiroshima and Nagasaki underscores the difference between winning and losing a major war. This contrast cannot be properly accounted for by insisting on a hierarchy of evils that the Holocaust dominates.

 

The United States, in particular, has a more generalized aversion to revisiting its darker hours, although recent events have illuminated some of the shadows cast by the racist legacies of slavery. The decimation of native Americans has yet to be properly addressed at official levels, and recent reports of soaring suicide rates suggests that the native American narrative continues to unfold tragically.

 

The New York Times in an unsigned editorial on April 12 urged President Obama to make this symbolic visit to Hiroshima, and in their words “to make it count” by doing more than making a ritual appearance. Recalling accurately that Obama “won the Nobel Peace Prize in 2009 largely because of his nuclear agenda” the editorial persuasively criticized Obama for failing to follow through on his Prague vision of working toward a world free of nuclear weapons. A visit to Hiroshima is, in effect, a second chance, perhaps a last chance, to satisfy the expectation created early in his presidency.

 

When it came to specifics as to what Obama might do the Times offered a typical arms control set of recommendations of what it called “small but doable advances”: canceling the new air-launched, nuclear-armed cruise missile and ensuring greater compliance with the prohibition on nuclear testing by its endorsement coupled with a recommendation that future compliance be monitored by the UN Security Council. The Times leaves readers with the widely shared false impression that such measures can be considered incremental steps that will lead the world over time to a nuclear-free world. Such a view is unconvincing, and diversionary. In opposition, I believe these moves serve to stabilize the nuclear status quo have a negative effect on disarmament prospects. By making existing realities somewhat less prone to accidents and irresponsibly provocative weapons innovations, the posture of living with nuclear weapons gains credibility and the arguments for nuclear disarmament are weakened even to the extent of being irrelevant. I believe that it is a dangerous fallacy to suppose that arms control measures, even if beneficial in themselves, can be thought of as moving the world closer to nuclear disarmament.

 

Instead, what such measures do, and have been doing for decades, is to reinforce nuclear complacency by making nuclear disarmament either seem unnecessary or utopian, and to some extent even undesirably destabilizing. In other words, contrary to conventional wisdom, moving down the arms control path is a sure way to make certain that disarmament will never occur!

 

As mentioned, many arms control moves are inherently worthwhile. It is only natural to favor initiatives that cancel the development of provocative weapons systems, disallow weapons testing, and cut costs. Without such measures there would occur a dangerous erosion of the de facto taboo that has prevented (so far) any use of nuclear weaponry since 1945. At the same time it is vital to understand that the taboo and the arms control regime of managing the nuclear weapons environment does not lead to the realization of disarmament and the vision of a world without nuclear weapons.

 

Let me put it this way, if arms control is affirmed for its own sake or as the best way to put the world on a path of incremental steps that will lead over time to disarmament, then such an approach is nurturing the false consciousness that has unfortunately prevailed in public discourse ever since the Nonproliferation Treaty came into force in 1970. The point can be express in more folksy language: we have been acting for decades as if the horse of disarmament is being pulled by the cart of arms control. In fact, it is the horse of disarmament that should be pulling the cart of arms control, which would make arms control measures welcome as place holders while the primary quest for nuclear disarmament was being toward implementation. There is no reason to delay putting the horse in front of the cart, and Obama’s failure to do so at Prague was the central flaw of his otherwise justly applauded speech.

 

Where Obama went off the tracks in my view was when he consigned nuclear disarmament to the remote future, and proposed in the interim reliance on the deterrent capability of the nuclear weapons arsenal and this alleged forward momentum of incremental arms control steps. What is worse, Obama uncritically endorsed the nonproliferation treaty regime, lamenting only that it is being weakened by breakout countries, especially North Korea, and this partly explains why he felt it necessary back in 2009 to consider nuclear disarmament as a practical alternative to a continued reliance on nonproliferation, although posited disarmament more as a goal beyond reach and not as a serious present political option. He expressed this futuristic outlook in these words: “I am not naïve. This goal will not be reached quickly—perhaps not in my lifetime.” He never clarifies why such a goal is not attainable within the term of his presidency, or at least its explicit pursuit.

 

In this regard, and with respect to Obama’s legacy, the visit to Hiroshima provides an overdue opportunity to disentangle nuclear disarmament from arms control. In Prague, Obama significantly noted that “..as the only nuclear power to have used a nuclear weapon, the United States has a moral responsibility to act.” [emphasis added] In the 1996 Advisory Opinion of the International Court of Justice (ICJ) on the legality of the threat or use of nuclear weapons, the judges unanimously concluded that there was a legal responsibility to seek nuclear disarmament with due diligence. The language of the 14-0 ICJ finding is authoritative: “There exists an obligation to pursue in good faith and bring to a conclusion negotiations leading to nuclear disarmament in all aspects under strict and effective international control.” In other words, there is a legal as well as a moral responsibility to eliminate nuclear weapons, and this could have made the Prague call for a world without nuclear weapons more relevant to present governmental behavior. The Prague speech while lauding the NPT never affirmed the existence of a legal responsibility to pursue nuclear disarmament. In this respect an official visit to Hiroshima offers Obama a golden opportunity to reinvigorate his vision of a world without nuclear weapons by bringing it down to earth.

 

Why is this? By acknowledging the legal obligation, as embedded in Article VI of the Nonproliferation Treaty, as reinforcing the moral responsibility, there arises a clear

imperative to move toward implementation. There is no excuse for delay or need for preconditions. The United States Government could at this time convene a multinational commission to plan a global conference on nuclear disarmament, somewhat resembling the Paris conference that recently produced the much heralded climate change agreement. The goal of the nuclear disarmament conference could be the vetting of proposals for a nuclear disarmament process with the view toward establishing a three year deadline for the development of an agreed treaty text whose preparation was entrusted to a high level working group operating under the auspices of the United Nations, with a mandate to report to the Secretary General. After that the states of the world could gather to negotiate an agreed treaty text that would set forth a disarming process and its monitoring and compliance procedures.

 

The United States, along with other nuclear weapons states, opposed in the 1990s recourse to the ICJ by the General Assembly to seek a legal interpretation on issues of legality, and then disregarded the results of its legal findings. It would a great contribution to a more sustainable and humane world order if President Obama were to take the occasion of his historic visit to Hiroshima to call respectful attention to this ICJ Advisory Opinion and go on to accept the attendant legal responsibility on behalf of the United States. This could be declared to be a partial fulfillment of the moral responsibility that was accepted at Prague. It could even presented as the completion of the vision of Prague, and would be consistent with Obama’s frequent appeals to the governments of the world to show respect for international law, and his insistence that during his presidency U.S. foreign policy was so configured.

 

Above all, there is every reason for all governments to seek nuclear disarmament without further delay. There now exists no geopolitical climate of intense rivalry, and the common endeavor of freeing the world from the dangers posed by nuclear weapons would work against the current hawkish drift in the U.S. and parts of Europe toward a second cold war and overcome the despair that now has for so long paralyzed efforts to protect the human interest. As the global approach to nuclear weapons, climate change, and neoliberal globalization should make clear, we are not likely to survive as a species very much longer if we continue to base world order on a blend of state-centric national interests and dominant actor geopolitics. Obama has this rare opportunity to choose the road not often traveled upon, and there is no better place to start such a voyage than at Hiroshima. We in civil society would then with conviction promote his nuclear legacy as ‘From Prague to Hiroshima,’ and feel comfortable that this president has finally earned the honor of the Nobel Peace Prize prematurely bestowed.

 

 

 

 

 

 

 

The Nuclear Challenge (10): Seventy Years After Hiroshima & Nagasaki: Against Binaries

10 Sep

[Prefatory Note: This is the tenth, and mercifully the last, in this series of posts prompted by the 70th observance of the atomic attacks in 1945. The intention has been to explore several of the more important dimensions of what is called here ‘nuclearism,’ the securitization of nuclear weaponry in the face of international law, international morality, and simple common sense, and what can and should be done to achieve desecuritization of such weaponry of mass destruction, reviewing the stubborn adherence to nuclearism by the nuclear nine, the marginalization of the UN with respect to disarmament and denuclearization, and the rise and fall of antinuclear activism in civil society. Hopefully, the time will come when a less gloomy depiction of the nuclear challenge can be made by some future blog practitioner. This text is a slightly revised version of what was initially posted, written in grateful response to comments received.]

 

There have been a variety of philosophical assaults on either/or thinking, perhaps most notably flowing from the deconstructionist pen of Jacques Derrida. In more policy related contexts, the debate about dichotomizing gender has featured two sets of arguments: first the contention that it is important to distinguish lesbians, gays, bisexuals, and transgender people, hence the LGBT designation of sexual ‘otherness,’ which enriches the either/or-ness of the reigning male/female gender binary. Identifications of sexuality also cuts against the grain of the dominant heterosexual or straight template, and is further contested by ongoing debates surrounding the societal, legal, and conceptual legitimacy of ‘same sex marriages.’

 

The New York Times columnist, Charles Blow, pushes the sexual identity envelope further by developing the case for ‘fluidity’ of preferences, that is, neither purely this or that. He personalizes the issue, indicating that he generally is attracted to women, but on occasion might also be attracted to men, which because the feelings of attraction are greater for women than men, it is not accurate to define himself as ‘bisexual.’ Such a blurring of boundaries corresponds with the actuality of his feelings that even cut across supposedly liberating socially constructed categories as LGBT is meant to be. [Sept 7, 2015] The point being that the biopolitical reality of life often does not divide neatly into binary categories, and when we address the issue as one of upholding societal norms by enacting laws disciplining sexual limits, adverse social, political, and psychological self-alienation and arbitrary distinctions follow. This encroaches upon our freedoms in unfortunate, often unconscious, ways, leading many individuals to stay in the closet to hide their true feelings or be open and face subtle punitive consequences. Or, at best, individuals conclude that their failure to fit their feelings into a single box is somehow ‘abnormal.’ Relaxing traditional roles of state, church, and society in policing politically correct identities is one of the few areas in which freedom in American can be said to have expanded in the last couple of decades, and this, largely due to the transcendence of gender and sexual binaries thanks to robust civil society activism that cut against the grain of majority sentiment.

 

 

Perhaps, the most blatant of all binaries bearing on nuclear weapons is between ‘good’ and ‘evil’ nuclear weapons states, which immediately reminds us of Mahmood Mamdani’s devastating critique of the distinction between ‘good’ and ‘bad’ Muslims. [See Mamdani, Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror (2005)] The United States and its allies regard themselves as ‘good’ nuclear weapons states that the world has no reason to worry about while Iran, North Korea, and Pakistan are ‘evil,’ or at best ‘irresponsible’ or ‘insecure’ states that should if at all possible be disallowed to acquire nuclear weapons. It is this primary binary that provides the moral/political disguised infrastructure of NPT treaty regime, which when established was confined to the P5 of the UN Security Council, which while not conceived of as ‘good’ by the West were at least not part of ‘the axis of evil’ depicted by George W. Bush during his presidency.

 

In this series on the nuclear challenge as of 2015, I have myself succumbed to the ‘binary temptation’ in at least two respects—distinguishing arms control from disarmament, and separating nuclear disarmament from conventional disarmament. Relying on binaries can contribute to a certain clarity of analysis, leading I believe to useful political discourse, but it is also misleading unless qualified and transcended. Dichotomizing choice and consequences in these ways can be especially useful in pointing out weaknesses and pitfalls in ‘politically correct’ methods of solving societal problems. In this spirit, I continue to believe it is illuminating to insist on the critical difference between complete nuclear disarmament as transformative of the security scene as now embedded in world order and arms control as a series of more or less helpful reformist moves that stabilize and manage the role of nuclear weaponry in contemporary security structures. These arms control moves are made without posing any challenge to the fundamental distribution of power and authority in the world, and tend to make such a challenge appear less urgent, and even of questionable benefit.

From this perspective, then, a critique of the NPT regime as the preeminent stabilizing structure in relation to nuclearism seems justified. It provides the basis for setting forth an argument that the NPT approach is antagonistic, rather than complementary to denuclearization and disarmament. This is contrary to the way the NPT regime is generally explained and affirmed, which is as step toward achieving nuclear disarmament, and an indispensable place holding measure to reduce the risks of nuclear war. It is true that inhibiting the spread of nuclear weaponry seems to be in the spirit of what might be described as horizontal denuclearization, although even this limited assertion is not without controversy. The recently deceased Kenneth Waltz with impeccable logical consistency seemed to believe so deeply in rational decision making as embedded in the doctrine of deterrence that he favored the spread of nuclear weapons to additional countries because it would tend to make governments more cautious, and hence nuclear war less likely. Others, including myself, are more ambivalent about such an out of the box position, worrying about any further spread of the bomb, but thinking that only when there is a sense of a loss of control in the capitals of the nuclear nine will there arise a sufficient interest in denuclearization as a genuine political project (as distinct from more or less sincere rhetorical posturing). Obama’s Prague speech in 2009 still seems sincere as of the time of its delivery, but we need to notice that it lived and died as rhetoric because it lacked legs, that is, the rhetoric was never converted into a political project. In contrast, the NPT is definitely a political project and enjoys strong geopolitical support.

 

The policy emphasis on horizontal denuclearization has the sometimes intended and sometimes unintended effect of shifting public attention away from the greater problematique of promoting vertical declearization, that is, inducing the nuclear weapons states to enter a diplomatic process that would finish with zero nuclear weapons in their military arsenals. Again such a distinction, while useful for some purposes, employs the artificial binary of horizontal and vertical, and misses the nuance actuality of hybridity and interactivity, or what Blow describes as ‘fluidity’ or others have been delimiting by dwelling on the fifty shades of gray positioned between the black and white of conventional thinking. Decuclearization for each of the nuclear nine raises different issues depending on the outlook of their leadership, the political context, and the ease of making alternative non-nuclear security arrangements, as well as their interaction with one another and with neighboring states.

 

Perhaps, the most salient false dichotomy of all is between ‘nuclear weapons states’ and ‘non-nuclear weapons states.’ When countries have the enrichment facilities and materials, as well as the technical knowhow, they possess a breakout capacity that could materialize in a matter of months, or maybe already exists as a result of a secret program (as was the case with Israel). Yet without acquiring and exploding a bomb such states retain their status as non-nuclear. Israel is treated as belonging to the nuclear nine because its possession of the weaponry has been documented convincingly, although it has never officially admitted its possession of the weaponry, and keeps vindictively punishing Mordechai Vanunu because he exposed the truth about Israel’s nuclear program. North Korea may not have assembled a bomb when it was charged with violating NPT constraints. Germany and Japan, and perhaps a few other countries, are latent or threshold nuclear states, although their overt posture is one of being ‘non-nuclear.’ The fluidity of reality makes the binary classification, at best, a first approximation. At worst, it creates a deceptive distance between states that have nuclear weapons and those that do not presently possess the weaponry, but could do so in a short time. Or between those that pretend not to have the weapon but actually have it and those that pretend to have it but do not have it. The binary classification ignores the many differences with respect to nuclear weapons and doctrines surrounding use of the nuclear nine, but also the many nuances of technical and political proximity to nuclearism of non-nuclear states. Some states have allowed deployments of nuclear weapons on their territory, others have prohibited ships carrying nuclear weapons from entering their ports for even a short visit.

 

 

The situation becomes even more complicated if inquiry is extended to secondary political effects. It has been argued that vertical denuclearization undertaken by the United States would likely lead to horizontal nuclearization on the part of Japan and South Korea. Contrariwise, it is reasoned in strategic circles that the nuclearization of countries in Asia and the Middle East could induce vertical denuclearization on a systemic basis to avoid the instabilities and raised risks of a growing number of hands on the nuclear trigger, and to clear the way for regional securitization based on American conventional military dominance. Worries about continued proliferation combined with the realization that American military power would become more usable and effective in a world without nuclear weapons even led such realist mainstays as George Shultz, Henry Kissinger, William Perry, and Sam Nunn to support nuclear disarmament in the normally militarist pages of the Wall Street Journal. [“A World Free of Nuclear Weapons,” Wall Street Journal, Jan 4, 2007.]

 

A similar line of reasoning applies to the relationship between nuclear disarmament and conventional disarmament. Focusing on nuclear disarmament as a distinct undertaking avoids difficult issues of whether disarmament rests on a premise of pacifism and thus would be imprudent in view of centuries of political consciousness supporting the right and practical necessity of political communities acting in self-defense to uphold their security against external threats. This logic of a collective right to bear arms underlies the modern system of state-centric world order that conceives of security within bounded territorial entities as integrally linked to the war system.

 

At the same time, as discussed in relation to Gorbachev’s vision of nuclear disarmament discussed in The Nuclear Challenge (3), it is unrealistic to think of deep disarmament without introducing demilitarization into the process. Otherwise as Gorbachev points out, governments will be reluctant to take the last steps in a denuclearizing process if they understand that at the zero point for nuclear weapons, the world will be confronted by American military dominance, already prefigured by the U.S. government spending almost as much to maintain and develop its military machine as the entire rest of the world. For meaningful commentary it is necessary to view different types of disarmament as complements rather than as alternatives, and not to ignore different levels of interactivity. Although both Gorbachev and the Shultz group advocate nuclear disarmament, their geopolitical agendas are at opposite ends of the political spectrum. Gorbachev seeks a demilitarized world of equally secure sovereign states whereas the Shultz group favors stabilizing American military hegemony.

 

One of the most frequently identified binary is that between nuclear weapons and nuclear energy or power. This binary is built into the NPT regime, giving non-nuclear states reassurances in Article IV that by foregoing the bomb they will not be denied the supposed benefits of nuclear energy, and that they can look forward to a denuclearized world as the nuclear weapons states accepted a legal duty to negotiate disarmament in Article VI. And then in Article X parties to the NPT are given a right to withdraw after giving three months notice in response to security imperatives, a right that can be overridden by the geopolitical insistence on non-acquisition of the weaponry as with Iran. The reality of the nuclear world subverts such a binary in a number of ways. If a nuclear energy program is established it creates conditions that makes it easier to cross the weapons threshold by having the capability to produce enriched uranium or plutonium and the technical knowhow to produce a nuclear warhead. Also, the kind of nuclear accidents that occurred at Chernobyl and Fukushima suggest that nuclear facilities are nuclear time bombs awaiting an igniting natural disaster or human error. Such nuclear power plants are also could be a priority target for unscrupulous political extremists. These nuclear facilities pose unknown risks of devastation that could terrorize millions of people, and spread intense fear across the globe following the release of large amounts of intense radiation. Vagaries of air currents might determine whether communities become afflicted or not.

 

And then there are issues of geopolitical fallout stemming from managing the NPT regime. Instead of the NPT contributing to stability, its maintenance can provide the rationale for recourse to threats and uses of aggressive force. The 2003 invasion and occupation of Iraq was mainly justified as a NPT enforcement operation as was the imposition of damaging international sanctions on Iran coupled with frequent reiterations of the military option by American and Israeli leaders. In effect, the alleged need to prevent certain instances of unwanted proliferation is providing political actors, especially the United States, with geopolitical justifications for costly unlawful wars that displace millions and disrupt existing political arrangements. Characterizing nuclear energy as ‘peaceful’ does not seem compatible with the spirit or substance of a fully denuclearized world.

 

There is an even deeper divide that needs to be bridged conceptually and practically. Can drastic forms of demilitarization reliably occur without also addressing poverty and gross disparities of individual and collective existence? And can such socio-economic issues be resolved without a combination of life style adjustments and the dismantling of neoliberal capitalism as the ideological linchpin of economic globalization? And are any of these radical changes worth contemplating without the inclusion on the policy agenda of global warming and threats to biodiversity? And on and on.

 

What I favor, in effect, is retaining binaries to clear up basic choices that can be better understood without the complexities and subtleties of fluidity, but also moving toward a second level of interpretation that is immersed in the existential realities of the lifeworld. On this level, evaluation would be contextual and configurative, and not be pre-judged or appraised by reference to a reductive binary. From such angles, the NPT would be seen as both helpful and harmful, making its assessment change with time and context. The NPT may have, on balance, been a constructive step in 1968 when it was possible to believe that inhibiting proliferation would give nuclear disarmament time and space to establish a more favorable climate for negotiations. By way of comparison, in 2015 the world possesses overwhelming evidence suggesting the disinclination of the nuclear weapons states to consider disarmament as a serious policy option. Such an understanding may shift the balance sufficiently to make it now more constructive to repudiate, or at least challenge the NPT regime. Such an altered approach seems quite reasonable in light of the militarist and unlawful tactics of implementation employed to victimize the peoples of Iraq and Iran.

 

The question of how to think about nuclear issues is itself daunting, yet crucial. One way to go about it is the recognition of distinct discourses with some sensitivity to overlaps between binary and contextual or configurative forms of analysis as discussed above. Among the substantive discourses that seem particularly useful for the promotion of denuclearization and disarmament the following can be commended: international relations; geopolitics; international law; international morality; denuclearization; demilitarization; securitization. Obviously, the path to nuclear zero is long with many twists and turns, and where it will lead remains unknown. What is known is that the struggle for nuclear disarmament, denuclearization, and demilitarization bears heavily on the destinies of the human species, and we each have a responsibility to become a participant rather than a spectator.

The Nuclear Challenge (9): Relying on International Law: Nuclear Zero Litigation

8 Sep

 

The Nuclear Challenge (9): 70 Years After Hiroshima and Nagasaki: Nuclear Zero Litigation


 

[Prefatory Note: Two prior posts, The Nuclear Challenge (1) & (2) address indirectly the efforts of international law and lawyers to highlight the clash between international law and nuclear weapons. In this post I combine a focus on international law with a continuation of the inquiry into the role of civil society activism that was the theme of The Nuclear Challenge (8). Here I attempt a more concrete gaze at the promise and limitations of international law as a policy instrument available to governments and citizens committed to the goal of a world without nuclear weapons. The Nuclear Zero Lawsuits filed by the Republic of the Marshall Islands on April 24, 2014 provide an occasion for such an appraisal. This litigation reflects opposed counter-currents. It is both an encounter with geopolitical nuclearism and a mode of global consciousness-raising at a time of dangerous complacency about the threats posed by the continuing possession and deployment of nuclear weaponry, as well as the warping of the security mind by supposing that human security can ever be ethically and effectively safeguarded by current strategic thinking surrounding the varying roles assigned to this weaponry by the military planners and political leaders of the nine nuclear weapons states. The text below contains some revisions and corrections of the original post, mainly reflecting my attempt to take account of constructive feedback.]

 

From the time of the atomic explosions at the end of World War II there have been two contradictory sets of tendencies at work: the repudiation of the weaponry and its contemplated uses as ultimate criminality and the secret feverish refinement of the weaponry to enhance its precision, destructive effects, battlefield capabilities, and delivery systems. To date, the latter tendency has prevailed, but so far, contrary to the worst fears, avoiding uses (but not without unlawful threats to use, think tank proposals for use, and high alert international crises containing unseemly dangers of nuclear war).

 

From the beginning international law was a tool relied upon by those who challenged the legitimacy of both the atomic attacks themselves and the later developments and doctrines associated with the weaponry and its central role in the superpower rivalry at the core of the Cold War. In the immediate aftermath of the atomic attacks on Japan, there were many governmental pronouncements in the West about nuclear disarmament as an imperative of human survival, and it was widely assumed in the public that international law through the medium of a negotiated treaty containing procedures to assure compliance by all parties was the correct approach to unconditional declearization and principled repudiation of the weaponry, and this remains the consensus view of pro-disarmers at present.

 

Especially the UN General Assembly from the outset of the nuclear age was a political venue within which the criminality of the weaponry was confirmed, although gradually the impact of nuclear geopolitics moved disarmament off-stage and shifted policy attention to the supposedly more realistic goals of managing the nonproliferation regime and minimizing the spread of the weaponry. As discussed in previous posts, whatever political energy for a world without nuclear weaponry existed has been transferred over time to a variety of civil society venues. During the Cold War, Europe was the most likely military theater for a nuclear confrontation, accounting for a variety of anti-nuclear movements and initiatives. The Campaign for Nuclear Disarmament (CND) in Britain being the best known, but also the German Green Party gained anti-nuclear prominence. Since the end of the Cold War the most activist anti-nuclearism has been associated with advocacy and educational efforts that were oriented around the presumed authoritativeness of international law as reinforced by political commitment and international morality in two major respects:

                        –the unconditional unlawfulness of the weaponry with respect to threat, use, deployment, possession, and development;

                        –a reliance on a treaty-making approach to achieve nuclear disarmament by carefully calibrated stages, and subject to monitoring, verification, compliance, and dispute settlement procedures, and containing robust response mechanisms in the event of non-compliance or cheating.

In other words, both the case against all facets of nuclearism as presently operative and the framework proposed for its elimination through a process of total denuclearization are both guided and governed by international law.

 

At the same time, there are difficulties with an uncritical acceptance of this centrality of international law. First, the evidence is strong that the nuclear weapons states, above all the United States, will not override its security policies as related to nuclear weapons or other vital concerns of foreign policy out of deference to international law. This official lawlessness exists even in the face of assessments of international law enjoying the strong backing of the International Court of Justice, the world’s highest judicial body. The 1996 Advisory Opinion of the ICJ reached two conclusions that should have led to operational adjustments in the announced doctrine and political behavior of governments possessing nuclear weapons: (1) nuclear weapons were only lawfully usable, if ever, when the survival of the state was credibly at issue; and (2) a unanimous views among the judges that the nuclear powers had a good faith obligation to negotiate both an end to the arms race and a disarmament plan, and what is more, and should not be overlooked, that these governments had “an obligation..to bring to a conclusion negotiations leading to nuclear disarmament.”

 

True, this was an advisory opinion, not formally binding on the parties, leading to diverse views as to legal weight of the findings. Also it was the case that the ICJ judges were badly divided, with a slim majority (and even that resting on the President’s second casting vote to break a tie) favoring the view of conditional unlawfulness of the weaponry. Actually, the unlawfulness side was stronger than it seemed by looking only at the vote on the central finding of severely qualified legality as three of the ICJ judges were so committed to unconditional unlawfulness that they refused to support the majority conclusion, which was deliberately made consistent with a very narrowly construed deterrence doctrine. What is more notable is that the nuclear weapons states paid not the slightest operational attention to what these most distinguished judges from the world’s main legal system had determined in the only systematic international review of the arguments about legality that had gone on since the first atomic explosion in wartime (a persuasive national review was set by a Japanese court in the important Shimoda case) . This disdain for the relevance of international law was apparent even before the ICJ issued its advisory opinion, taking the form of the vigorous opposition led by the United States to the General Assembly referral of the question of legality to the World Court, insisting, in effect, that a judicial interpretation of international law was not relevant to the status of nuclear weapons. The substantive claim being made was that the U.S. Government was as it was doing all that it could reasonably do to reduce risks of nuclear war, through arms control, nonproliferation, and deployment policies. Any more foundational judgment was thus deemed inappropriate and misleading. Further, that the ICJ was a judicial body not equipped to evaluate security policy, and thus at best relying on ‘moral’ and ‘political’ considerations couched in legal language.

 

The same line of reasoning was relevant with respect to the second conclusion relating to the NPT obligation to negotiate in good faith and with an end in view. What was already being done supposedly fulfilled the Article VI obligation of the nuclear weapons states, and the Court had neither the information or the expert competence to pronounce otherwise, although the judges unanimously acted as if they did have the needed knowledge, and hence an institutional responsibility to pronounce their views as to the legality of nuclear weaponry and the requirements of compliance with the NPT.

 

I think a clear picture evolves. The nuclear weapons states accord primacy to geopolitical policies when in tension with international law, especially on crucial issues bearing on the conduct of warfare and the shaping of peacetime security policies. The geopolitical consensus accepted by all nine weapons states is to disregard or sideline the purported relevance of international law. In reaction to this consensus there is some huffing and puffing by nonnuclear governments, but no political will to mount a challenge on even such a tangential issue as non-compliance with the Article VI obligation, a clear material breach of the NPT. This combination of geopolitical nuclearism and passivity by the members of international society other than ‘the nuclear nine’ has meant that it is up to each of this latter group of states, as a matter of sovereign discretion, to determine what its policies on deployment, threat, and use will be, and whether it will agree or not to specific arms control measures. And because government security policies are treated as the most carefully guarded of all state secrets, there is no meaningful democratic participation, including even by most elected or appointed government officials, and neither knowledge nor leverage by the citizenry. Every government possessing nuclear weapons is authoritarian, with only the head of state having the non-reviewable and unaccountable authority to decide whether and when to use nuclear weaponry against which targets and with what magnitudes of destructive power.

 

Left to carry on the campaign to rid humanity of the nuclear menace are the disparate and somewhat incoherent forces of civil society as receiving varying degrees of encouragement from non-nuclear states. At times of global crisis, as occurred periodically during the Cold War, these forces from below can be aroused to sound a loud alarm that has some resonance at the political center, but mainly this kind of societal pressure demands prudence and restraint rather than compliance with international law, and gains satisfaction from tiny incremental moves taken to step back from the nuclear precipice. With the decline of anxieties about possible confrontations between major nuclear weapons states after the end of the Cold War, there is mostly evident a mainstream law emphasis on the ‘enforcement’ of the NPT directed at non-nuclear states perceived as seeking to acquire nuclear weapons.

 

Behind these developments, off to one side, are persevering efforts to insist on the unlawfulness of the weaponry and on gaining support for using the existing legal machinery of states and world society to push harder on the arguments of illegality. As has been pointed out, such efforts even if successful, are unlikely to make the steep climb up the geopolitical mountains on top of which are located the nuclear weapons arsenals. Yet that does not make the struggle to empower law with respect to nuclear weaponry without meaning or irrelevant to a survivable future. The outcome of the ICJ Advisory Opinion on legality, despite the unwelcome outcome of being defiantly deflected by the nuclear weapons states, did have the positive effects of strengthening the political will and morale of anti-nuclear activists and their organizations throughout the world, and even making non-nuclear governments more aware that the nuclear nine were not fulfilling their part of the NPT bargain.

 

One notable expression of this heightened political will was the initiation of litigation in ICJ and American federal courts by the Republic of the Marshall Islands (RMI) based on the alleged treaty failure to implement Article VI of the NPT by the nuclear weapons states that are parties to the treaty, and by customary international law for India, Pakistan, Israel, and North Korea (having withdrawn from the treaty in 2003) that are not. Such litigation was grounded in the unanimous conclusion of the ICJ that good faith obligation to negotiate a nuclear disarmament arrangement that needed to be brought to a conclusion. In the 19 years since the Advisory Opinion there have been persuasive confirmations that the nuclear nine were not at all disposed to seek nuclear disarmament, making it highly reasonable for any non-nuclear party to the NPT to mount such a legal argument based on non-compliance, and indeed material breach of treat obligations.

 

And what country, other than Japan, had a greater moral and political entitlement to do so than the Marshall Islands? RMI lacks a legal entitlement due to Compact of Free Association, and that creates a certain awkwardness in putting forward the allegations of non-compliance with the disarmament obligations of Article VI as the real motivation arising from the legacy, harm, and memories of the nuclear testing cannot be relied upon it putting forward its legal arguments. In an important respect the past matters less than the future, and the only reason to invoke RMI vicitimization as a result of the testing is to create a stronger atmosphere of receptivity in the International Court of Justice in deliberating on the subtleties of the jurisdictional controversy and to pay a deserved homage to those from RMI who paid such heavy costs due to the harm inflicted by the tests.

 

This archipelago of 1156 islands and islets occupying 750,000 square miles of ocean space in the Pacific was taken over from Japan by the United States after World War II, and formally given the status of Trust Territory of the Pacific Islands (a political entity that included several other Pacific island groups) by the United Nations in 1947. The tiny population of 68,480 lives on 29 coral atolls. In a most dramatic betrayal of trust imaginable the United States used the Marshall Islands as the principal test site without consulting the indigenous population or seeking their consent. 67 atmospheric nuclear tests were conducted between 1946 and 1958. The largest was code named Castle Bravo and had an explosive magnitude of 15 megatons, which is 1000 times the force of the bomb was dropped on Hiroshima. As a result of this nuclear testing the people of the Marshall Islands have endured a variety of severe harms, ranging from forced evacuation and displacement, radiation sickness that continues to be prevalent, and environmental damage that appears to be permanent. There is a mechanism that has allowed Marshall Islanders to gain compensation from the United States for harm that can be persuasively attributed to the nuclear tests, but at the cost of waiving the pursuit of claims elsewhere as a result of the Compact of Free Association linking RMI to the United States. This mechanism continues to operate as a consequence of the fact that the effects of exposure to high doses of radiation may now result in cancer or genetic defects for many years.

 

The legal theory behind the case rests on the legal proposition that the Marshall Islands in common with all other parties to the NPT have a legal right to insist on compliance with Article VI. This provides RMI with a basis for arguing that a legal dispute exists with the nuclear weapons states emanating from this alleged treaty breach. RMI contends also as with every state in the world that if a nuclear war occurs, it would be severely harmed as the detrimental effects would be global, impacting upon the security and wellbeing of the Marshall Islands, and indeed of all peoples living on the planet. For the case to be accepted for adjudication by the ICJ a majority of the 15 judges must agree that a ‘legal dispute’ exists between the complaining state and the states accused of being in breach. The wheels of international justice turn slowly, if at all, and it remains to be determined, and I can only hope that the legal team representing the RMI will convince enough of these judges sitting in The Hague to clear this high jurisdictional hurdle. Only then can the court proceed to hear arguments and render a judgment on the merits. This litigation before the ICJ if it goes forward will result in ‘a decision,’ which unlike the 1996 Advisory Opinion is obligatory, and can in theory be enforced by the Security Council acting under Article 94. Any enforcement attempt along these lines could be vetoed by one of the five permanent members, and almost certainly would be. The NPT gives states that are parties the legal option to bring a legal dispute before the ICJ, and every state in the world, including the four nuclear powers that are not parties to the NPT are allegedly also subject to its authority by way of customary international law, which may seem a stretch given the jurisprudential conservatism of the ICJ in the past. The legal reasoning supportive of this extension of customary international law is based on the proposition that the NPT has been so widely adhered to and so fundamental to world order that it has become binding whether or not a country is a party, that it is ‘a lawmaking treaty’ on matters vital to the wellbeing of humanity and that it is obligatory for the entire community of states.

 

This line of argument raises a complex jurisprudential issue for the ICJ as the legal reasoning goes against the earlier consensus that an attribute of national sovereignty is the option to remain outside of an international legal framework, and even to dissent from it. From the development of progressive international law, this litigation presents a great opportunity for the ICJ to align itself with the authority of international law in the area of war and peace, as well as with respect to  global security and human wellbeing in the nuclear age.

 

The companion case filed by the Marshall Islands in a Federal District Court resulted in a dismissal on February 3, 2015 resting on the highly questionable notion that the alleged damage to the Marshall Islands was too speculative to qualify as a legal interest that a court of law should adjudicate, and that the issue raised was, in any event, precluded by judicial review as a result of the Political Question Doctrine (PQD), which has led past courts to dismiss international law claims bearing on national security and foreign policy.

 

Such dismissals invoked separation of powers reasoning and regressively ignores the relevance of international law to the lawfulness of foreign policy, which occurred in stages since the initial formulations of PQD in a period when recourse to war was not covered by international law. Unfortunately, PQD has been interpreted by American courts to mean that such issues are not for the courts to decide, but are matters of foreign policy that should be resolved within the exclusive domain of the executive branch. Accordingly, the judiciary should not venture an assessment of this kind of challenge to security policy even if formulated by reference to a treaty obligation, which the U.S. Constitution explicitly avows as ‘the supreme law of the land.’ This dismissal of the RMI initiative has been appealed to the Court of Appeals of the Ninth Circuit in San Francisco for review and decision. The continuing invocation of PQD in cases of this kind is to restrict severely the prerogatives of the citizenry to ensure that their elected representatives uphold international law and accept the applicability of a global rule of law when it comes to foreign policy.

 

Whatever the eventual outcome of these parallel judicial initiatives, the cases have already had a significant civil society impact, which has been galvanized by the law suits, acting to raise public awareness of their potential importance. The Nuclear Age Peace Foundation has played a central role in this undertaking in the realm of public education. It has taken the lead in fashioning a consortium of more than 90 civil society organizations supportive of the litigation, and through its websites it has tracked the progress of the cases through the courts in a manner that is both educative and energizing. Whether this litigation can ignite the sort of transnational collaboration between governments and civil society organization in the manner that proved so successful in generating support for an anti-personnel land mines treaty and for the International Criminal Court remains to be seen. Such a positive outcome for an anti-nuclear grassroots and moderate government coalition can only be conjectured at this point, but such a result would be no more surprising than establishing the ICC over the objections of the world’s leading geopolitical actors. 

 

These law suits have also brought much wider and overdue attention to the nuclear exploitation of the Marshall Islanders, as well as admiration for the willingness of this tiny stressed and subordinated polity to put forward such a controversial legal argument, especially considering that their own security and economic viability is so linked to the good will of the United States embodied in a paternalistic ‘compact’ (Compact of Free Association with the United States) that entered into force as the trust status was superseded in 1988 when the Marshall Island became “a presidential republic in free association with the United States.” In tangible terms this has meant that the United States has accepted responsibility for the defense and protection of the Marshall Islands and for granting a range of economic subsidies, and in exchange retains use of a missile test site on Kwajalein Atoll, undoubtedly a reminder of the years when the island group was the principal site for developing new generations of nuclear weaponry.

 

It is pathetic that it has taken so many decades to mount this very limited legal challenge to nuclearism and that the challenge is being made by this small and vulnerable republic while the rest of the governments throughout the world continue to sit on their hands while nuclearism remains essentially unchallenged. To remove all doubts as to its future expectations, the U.S. Government has budgeted $1 trillion over the next thirty years to keep its superior nuclear capabilities up to date so as to ensure its continuing dominance of the outer frontiers of nuclear security strategy. We can only at this stage be thankful to the RMI for embarking on these nuclear lawsuits, and wish that the judicial bodies given this great opportunity to apply international law in a manner directly related to the wellbeing, and indeed the survival, of humanity, will respond appropriately.

 

The Nuclear Challenge (8): 70 Years After Hiroshima and Nagasaki: Civil Society Activism on Behalf of Nuclear Zero

6 Sep

 

The Jeffersonian faith in the future of democracy rested on the cumulative impact of education on citizen participation encouraging a robust and vigilant civil society. The United States has developed a number of institutional paths to academic excellence, and can claim world leadership in crafting the modern university experience. At the same time, this type of excellence has become increasingly a disappointment from a Jeffersonian perspective, with the quality of American democracy declining in many respects since the earliest years of the republic despite several crossing several humane thresholds: including ending slavery, enfranchising women, and more recently, legally entrenching same sex marriage. Yet the role of money as linked to corporate power as well as the lavish funding of special interest lobbies has undermined the functioning of government and university education of, by, and for the people. There are several plausible explanations of this outcome that have nothing, or little to do, with the nature of the educational experience, yet I believe that our high schools and universities bear a significant responsibility for qualitative decline of democracy, which is also a result of education itself being relegated to a role of providing a skilled labor force for the neoliberal world economy that includes what I would label as ‘normative pacification.’

 

I would relate this contention to the tendency of most universities, with a few notable exceptions, to conceive of their primary role as one of imparting knowledge, by and large avoiding normative domains of ethics and citizenship. In the midst of the Vietnam War there was a brief period of epistemological revolt on the part of students on many college campuses that was carried out under the unifying banner of ‘relevance,’ which was a code word for what I would prefer to call engaged citizenship. This rallying cry for relevance translated into demands by students for participation in all aspects of their educational experience, and more broadly with respect to societal life. Underneath this call was an insistence on normative knowledge, how American society might be made more equitable and satisfying for all of its residents. Although the initial motivation for the student movement of the 1960s was the perceived imprudence and wrongfulness of the Vietnam War, unjustifiably endangering life and limb of young American males via the draft, the activist agenda was deeper and broader, being constructed around a proposed invigoration of democracy in the critical spirit of “as if people mattered.” The triple revolution (calls for universal controlled disarmament, reform of the Democratic Party, and university reform) proclaimed in the Port Huron founding document of Students for a Democratic Society in 1962 or the Mario Savio clarion call at Berkeley two years later on behalf of the Free Speech Movement to ”put your bodies upon the gears” of the machine that was destroying meaningful life were signifiers of this preoccupation with what needed to be done to make democracy work on the home front.

 

This student movement and its wider reverberations became increasingly threatening to mainstream American society, especially as it lengthened its agenda to accommodate an emergent militant feminism, glimmerings of LBGT movement, Black Panther radical anti-racism, and a grassroots cultural Spring featuring flower girls, psychedelic drugs, and rock music. Although these movements persisted, and realized many goals, there occurred a well-funded backlash orchestrated under the auspices of what Richard Nixon called ‘the silent majority,’ which itself seemed to derive from Jerry Falwell’s ‘moral majority.’ We should also not forget that the 1960s were a decade of political assassinations that were unwittingly very effecting in bursting the balloon of an incipient cultural revolution: John F. Kennedy (1963), Malcolm X (1965), Martin Luther King and Robert Kennedy (1968). It must also be acknowledged that the bright promise of this period also collapsed under its own weight, a series of internal contradictions dramatized by two grisly incidents in 1969: the Manson Family murders and a homicide committed by the Hells Angels in the course of an unruly Rolling Stone concert at the Altamonte Speedway. These occurrences, in particular, epitomized what middle America thought was ‘the new normal’ being brought about by those who were celebrating the 1960s as inaugurating a new era of permissivness.

 

An active and anxious political consciousness associated with the menace of nuclear war was an integral part of the early phases of the Cold War, highlighted by the Berlin crises climaxing in the Cuban Missile Crisis in 1962 that might well have produced a nuclear exchange had not cooler heads prevailed in Moscow and the most belligerent voices in Washington kept in check. The peace movement expressed its anti-nuclear mood by adopting the survival slogan “better red than dead.” Despite this display of biopolitical common sense, the operational code of the established order, at least in the West, mindlessly based its strategic doctrine and geopolitical activities on the opposite sentiment of “better dead than red,” privileging regime survival over human survival. Any doubt as to this morbid orientation was removed by building an elaborate underground shelter structure designed exclusively to enable the political leadership of the country to carry on the work of government in the aftermath of a nuclear attack even if American society was substantially destroyed—its people slaughtered, its cities reduced to rubble, and its smoke-filled skies saturated with intense radiation. School children were instructed in these years to duck beneath classroom desks, a pathetic gesture of official concern for protecting the wellbeing of the nation’s young people, which did more to call attention to their vulnerability than it did to offer them safety in the event of nuclear war.

 

Many of us who were old enough to assess this period of bipolar confrontation and mad doctrines of Mutual Assured Destruction (MAD) came haltingly to the conclusion that only the peoples of the world could emancipate the world from the militarists who were exerting almost total control over the governing process in the countries possessing nuclear warheads. It was this turn to civil society, accompanied by mobilizing efforts in an atmosphere of grassroots fear and apprehension, that produced a measure of political pushback that mounted principled challenges to the moral, political, and cultural postulates of nuclearism, challenges that could be met in the end only by the elimination of the weaponry.

 

Such anti-nuclear radicalism, although gaining many adherents throughout the world and a few surges of support, never threatened the nuclear weapons establishments around the world in any sustained way. What seemed more effective from a political perspective were liberal incremental initiatives that focused on the excesses of nuclearism such as first strike technology and doctrine and an unregulated arms race, and didn’t view it as realistic to question nuclearism itself. The ‘freeze movement’ that peaked in 1980 was a characteristic liberal effort to curtail the nuclear arms race without directly challenging the wisdom, morality, legality, and most of all the structure of belief and bureaucratic commitment to continuing to ground the security of the West on its reliance on nuclear weaponry. Societal support for such liberal initiatives ebbed and flowed, seemingly tracking the rise and fall of fears in the general public that nuclear warfare would occur as a consequence of Cold War geopolitics. This liberal orientation may have moderated the arms race and mitigated the risks of unintentional nuclear war, but it proved irrelevant, or worse, with respect to the existence and partial normalization of nuclear weaponry as the ultimate foundation of the global security system.

 

In many respects, the civil society focus shifted from activism to education, a process accelerated by the end of the Cold War, which induced a different set of concerns that can be comprehended as societal complacency or denial. Such attitudes gave rise to a new variety of false consciousness with respect to nuclear weapons, understating risks and ignoring opportunities. The immediate aftermath of the Cold War in the decade of 1990s provided the best geopolitical opening since Hiroshima for the elimination of nuclear weapons, but the leadership in nuclear weapons states saw no reason to depart from its nuclear comfort zone by engaging with a disarmament process. The absence of pressure from below meant that the nuclear status quo would not be significantly questioned despite the erosion of the deterrence rationale that had served as the principal justification for nuclearism put forward by the realist consensus throughout the entire Cold War.

 

Seeking out of deep resolve to fill this political and normative vacuum with respect to nuclear policy, which is itself a disturbing sign of the times, are a few largely educational efforts of which the Nuclear Age Peace Foundation and Lawyers Committee on Nuclear Policy are two of the longest lasting, most dedicated, and most respected. In my view, although strongly supportive of such an educational outreach, premised on the supreme sanity of the belief that only a world of zero nuclear weapons is morally and political sustainable, these organizations do not clearly enough draw a line separating the stabilizing managerial impulses underlying arms control and the maintenance of the nonproliferation regime from their proclaimed and genuine transformative raison d’ětre of nuclear disarmament. As a result the educational message conveyed is incomplete, and in my view, confusing. To some extent this ambiguity it understandable, and even commendable: nuclear disarmament is not currently on the political agenda in any meaningful sense, and so nudging the nuclear status quo may in certain respects reduce immediate risks (for example, moving away from hair trigger alert for strategic missile forces). From this angle, it makes a certain sense to exert a short-term policy influence by supportive arms control measures while reserving purely educational efforts to explaining the strong case for a world without nuclear weapons with or without an accompanying demilitarization of securitization and geopolitical interaction. What is left insufficiently explored is whether arms control/nonproliferation has the negative effect of sucking most of the energy away from more drastic repudiations of nuclearism.

 

There are two issues that relate to filling the educational gap created by the failure of universities to prepare students to be citizens in the nuclear age:

–first, the shift of the center of pedagogic gravity from academic institutions to civil society organizations, most notably the Nuclear Age Peace Foundation;

–secondly, to explore whether the path to nuclear disarmament can proceed in tandem with arms control and the nonproliferation regime, or that a choice must be made and explained as between these two approaches. I believe the long record since 1945 of incremental small steps forward combined with the structural rigidity of the nuclear establishment points in the direction of incompatibility. As counter-intuitive as it may sound, the most credible strategy for achieving a world without nuclear weapons requires, in my view, a renunciation of the logic of arms control and nonproliferation. And even a step further, the advocacy of nuclear disarmament must become joined at the hip with the recognition that global demilitarization and conventional disarmament are part of a retrofitted political package of unconditional anti-nuclearism.