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Rethinking the Arab Spring: Uprisings, Counterrevolution, Chaos, and Global Reverberations

16 Dec

[Prefatory Note: the post below was previously published in the Third World Quarterly 37 (No. 12): 2322-2334 (2016). At this point, following the election of Donald Trump as the next American president, there are likely to be significant geopolitical adjustments with related regional impacts. It is possible that cooperation between Russia and the United States will be forthcoming for the purpose of ending civil strife in Syria and Yemen, defeating religious extremism in the region, and maintaining the Iran nuclear agreement. If Trump carried out his campaign pledges to avoid regime change, democracy promotion, and violent conflicts in distant countries, there could be a gradual lessening of turmoil throughout the Middle East. Yet such a hopeful course is not by any means assured, given Trump’s impulsive tendencies and the kind of ultra-militarists he will be relying upon to shape national security policy. The coming years are likely to be a rough ride for various reasons, including the swing in parts of Asia and Europe, as well as the United States, toward an embrace of right-wing populism that includes the rise of the popular autocrat. The most relevant reflection relating to my essay is ‘What became of the Arab Uprisings? Why did their promise dissipate so quickly? What can we expect in the next five years?’]

 

 

Rethinking the Arab Spring: Uprisings, Counterrevolution, Chaos, and Global Reverberations

 

Attaching the label ‘Arab Spring’ to the remarkable events of 2011 already seems quaint, if not a complete misnomer. Looking back five years later, rather than a pathway to a better future, what is unfolding is a darkening of an already quite dismal regional political canvas. Yet whether this darkening is the final outcome rather than a midway point in a process whose outcome cannot now be foreseen lies at the core of interpretative uncertainty.

 

This article attempts an overview of salient developments during this turbulent period, as well as an extremely selective mention of antecedent occurrences that deepen our understanding of what I continue to call the Arab Spring, partly for convenience, but also to acknowledge the excitement that was brought about by a series of dramatic popular uprisings against entrenched authoritarian regimes that occurred throughout the Middle East during the year of 2011.

 

One significant observation centers on the much weaker resonance of the Arab Spring experience and counterrevolutionary aftermath in relation to the various monarchies in the Arab world as compared to the states with secular governing processes. Explaining more adequately this apparent structural difference requires consideration of the situation prevailing in each monarchy, but the monarchies as a whole seemed to possess greater legitimacy than their secular neighbors. This was reinforced by some transnational connections among royal families, various ties with the Islamic religious establishment and as a result of their relative wealth that enabled the population to be pacified through state subsidies and other material benefits.

 

Antecedents

 

The Arab uprisings of 2011 were preceded by a variety of developments that set the stage for what happened additional to the obvious conditions pertaining throughout the region: a governing process that was corrupt and repressive producing deep discontent and sharp class divisions; massive poverty and joblessness accentuating growing gaps between the privileged wealthy elite and the rest of society. Of course, these overall regional conditions produced different political configurations depending on distinct national circumstances that prevailed in each country, including the character of political leadership and the quality of the governmental machinery.

 

There were four developments in the Middle East that gave religion a particular relevance to these political events. First of all, the widespread sense that secular nationalism had not performed effectively during the period of independence, a view that was intensified by the disappointed post-colonial expectations of the population and the unfulfilled promises of the early post-independence leaders. This disillusionment among the citizenry also extended to the failure of these recently independent states to uphold the sovereign integrity of the country in response to Western intrusive designs.

 

These perceptions in the Arab World were strengthened by a decade of success enjoyed by the Justice and Development Party in Turkey, which was perceived as partly a beneficial result of the Islamic orientation of the political leadership. Secondly, the resilience of the Iranian Revolution that had assumed power in 1979, imposed theocratic rule on the Iranian people, and yet managed to withstand a variety of hostile pressures mounted from outside its borders. Thirdly, the deployment of major resources by Saudi Arabia to spread Islamic militancy throughout the region, and beyond. Fourthly, the unlawful 2003 military intervention in Iraq and its subsequent occupation as a result of the joint efforts of the United States and the United Kingdom. One feature of this occupation was to deepen the Sunni/Shi’a rivalry in ways that contributed to the rise of jihadism throughout the Middle East and to foster sectarian alignments that magnified the scale of violence in Syria and Yemen.

 

Further in the historical background, but exerting a significant influence in the shaping of events and helping to explain the varied national experiences of order and chaos that afflicted Middle East countries, were two other impositions by extra-regional forces of the West.[1] Above all, the diplomacy that ended World War I created conditions that generated internal conflict and regional instability in forms that persist a century later. Perhaps, the most notorious of the results of the aftermath of World War I was the implementation of the Sykes-Picot Agreement of 1916, which exhibited the colonial ambitions of the UK and France with respect to the allocation of the territorial spoils associated with the collapse of the Ottoman Empire.[2] Such a development not only represented a European betrayal of promises made to Arab nationalist leaders during World War I, but it inflicted arbitrary borders and artificial political communities on the region.[3] Under such conditions, only coercive and authoritarian rule could hope to achieve stability. The ‘Democracy Promotion’ ideas implemented during the George W. Bush presidency as a legitimating goal of military intervention in Iraq was a spectacular and discrediting failure. Tragically, Iraq since 2003 has vacillated between severe domestic violent chaos and restored and abusive authoritarianism that reflected the Shi’a sectarian bias of the American governing process imposed upon the country to carry out its project of neoliberal state-building, a dynamic that is significantly responsible for the emergence of ISIS.[4]

 

The Balfour Declaration of 1917, promising the world Zionist movement British support for the establishment a Jewish homeland in Palestine, has also been a major contributor to the troubles of the region.[5] emergence of the state of Israel reflected contradictory European motivations. It was at once a consequence of colonialist interference with the rights of self-determination enjoyed by the Palestinian people and much later a humanitarian/political response to the horrifying Jewish experience of the Holocaust. Whatever its origins, the rise of Israel as a regional military power in defiance of Palestinian rights and the views of Arab majorities has injected a permanently destabilizing element that is both a cruel legacy of the colonial era and a periodic source of political tension and confrontation that has given rise to a series of wars in the region and a constant atmosphere of tension.

 

It is against this background that the Arab Spring erupted in 2011 as a shock to the widely shared perception that regardless of these deficiencies of the regional order, the established political order was ultra-stable for better or worse. It was believed that the Arab publics were disposed to be submissive and passive, making prospects of populist challenges to the political status quo out of the question.[6] Intelligence agencies and academic experts completely overlooked the political relevance of these antecedents to the Arab Spring, and thus failed to take note of forces at work that were below the surface, becoming dramatically active as agents of challenge, even if not in the end successful as agents of change.

 

 

The Arab Spring can be interpreted from various angles. It seems sensible to distinguish developments in Egypt and Tunisia from those in Libya, Syria, and Yemen. And further to distinguish between the secular states in the region that experienced sustained uprisings and strong countervailing forces from the monarchies that remained stable although despite signs of widespread discontent.

 

 

The Arab Uprisings: Tunisia and Egypt

 

As is now widely known, the series of uprisings in the Arab world started with a typical incident illustrative of the suffering of the poor, but rarely giving rise to political repercussions of national, and even regional and global proportions. The chain reaction of political escalating political developments that produced widespread turbulence in Tunisia started on 17 December 2010. A small vegetable street vendor, Mohammed Bouazizi in the interior Tunisian town of Sidi Bouzed set himself on fire after being humiliated and his plea rejected by a minor municipal official, dying a few days later amid a growing furor. Apparently, the underlying situation was so unstable that this single act of self-immolation provided the spark that produced a massive uprising challenging the dictatorial and repressive leadership of the country on the basis of a series of grievance associated with joblessness, massive poverty, corruption, food inflation, and the denial of elementary freedoms. The protest activity continued for many days, concentrating its anger and demands on the person of Zine Abidine Ben Ali, a Tunisian strongman who had ruled the country since 1987. By 14 January Ben Ali abdicated to Saudi Arabia where he was given asylum, and a struggle for a new governing process ensued.

 

What was notable in Tunisia, and the pattern elsewhere, was the mismatch between wildly ambitious expectations of those on the streets for a new social, economic, and political order and the relatively limited demands for change set forth by the militants. The only specific demand was for Ben Ali to give up his leadership role, and for a reformist constitutional process to be put in place. As elsewhere in the Middle East, the Islamic forces were best organized among the opposition groups, and quickly assumed control of the political process under the leadership of Mohamed Ghannouchi of the Ennahda Movement. The process was not smoothe, and two sets of forces created trouble for this effort to reform the Tunisian governing process. One was militant Islam that rejected the pluralist and inclusive approach favored by Ghannouchi and the other was the secularists who were opposed to the slightest taint of Islamic influence in the governing process. There were political assassinations, turbulent elections, terrorist incidents, but also a willingness to allow a process of compromise take hold that ended up maintaining continuity with the past and ensuring moderation in the present. In this regard, for all its trials and tribulations, Tunisia not only initiated the Arab Spring but has alone among the states affected, achieved so far achieved a steady forward democratizing momentum.[7]

 

Egypt, in many ways the most important of Arab states, followed a much different path than Tunisia after its own spectacular movement succeeding Hosni Mubarak who had ruled the country for three decades. Its uprising centered in Tahrir Square, and was initially notable for its relative nonviolence and for the use of social media to mobilize support, succeeded in getting Mubarak to give up power, and accept internal exile in summer home. It appeared in early 2011 to be a great victory for democratic forces that inspired activists in many parts of the world, a major stimulant of the Occupy Movement in the U.S. and Britain.[8]

 

The formidable Islamic presence in Egypt was centered in the Muslim Brotherhood (MB), whose leadership has long been kept in prison and was confined to largely underground political activities and the dispensing of social services in communities throughout the country. At first, the MB calmed secular concerns by pledging not to compete in many of Egypt’s political provinces during a series of legislative elections and also not to field a candidate of its own in the all important presidential elections. When it turned out that the MB won dominating support in the legislative elections, results augmented by electoral successes of new Salafi parties, it prompted both the MB and its rivals to reconsider the future of the country. It was this show of strength that undoubtedly led the MB to withdraw their pledge, and compete everywhere in the country and to put forward a MB leader when it came time to elect a president. And there is no doubt that the prospect of Islamic control of the political destiny of the country caused worry and a shift in outlook on the part of many urban Egyptians who had originally supported the uprising.

 

These developments cast a cloud over the victories of Tahrir Square. Although there was an initial consensus that the MB should be allowed to compete politically as part of a move toward inclusive democracy, this mood among the secular elites of Egypt quickly dissipated. The secular elites had originally supposed that MB strength would be no more than 30% in terms of legislative participation, and this could be accepted, but when it turned out to be double that level, a dire prospect confronted secularists: Either Egypt will become dominated by the secretive, hierarchical MB and sharia law or it must revert to an authoritarian form of governance. The seeming unanimity of the Tahrir period disappeared, with the liberal supporters of the anti-Mubarak movement now either withdrawing or joining forces with falool, or remnant of the Mubarak Era. It became clear that the old regime had substantially survived the downfall of the leader, and that the Egyptian armed forces held the key to the future of the country.

 

It seemed that the Egyptian armed forces remained passive in the early stages of the uprising and its aftermath. In an important respect, the uprising achieved an outcome to the liking of the armed forces, namely, disqualifying Mubarak’s two sons from succeeding their father in the governance of the country. There were even indications that the MB and the armed forces had made a deal exchanging political support for assurances that the privileges of the military with respect to budget and a large stake in the private sector would not be challenged. But then things started to go wrong. The MB candidate, Mohamed Morsi, narrowly won the national elections, and secular forces in the government and society refused to accept this outcome, doing their best to create a crisis of legitimacy that would destabilize the elected government. At the same time, Morsi once sworn in as the Egyptian president displayed no skill or tact in managing the governing process, and quickly alienated and frightened minorities, especially the Copts, and handled the economy in a manner that gave few hopes of either equity or growth. Tourism and commercial life declined sharply, and within a few months there were many whispers from former supporters of the uprising that things had been better under Mubarak. At least tourists came then, and small businesses flourished.

 

A second popular movement took hold, actually larger than the one that captured the world imagination in 2011, culminating in huge street demonstrations and a widely supported coup led by General Abdel Fattah el- Sisi, the current president. The coup has been followed by a bloody repression of the MB, and more recently, anyone who criticized the regime faced torture and prison. Unlike Tunisia, Egypt is now more authoritarian than under Mubarak, and although enjoying vast economic support from the Gulf countries and strong backing of the Egyptian armed forces, it has not found a way to revive the economy or to satisfy the grievances of the poor and unemployed.

 

We note then that Tunisia and Egypt as of 2016 have seemingly reached very different outcomes, but perhaps examined more closely, the present phase of governance is not that dissimilar. To be sure, Tunisia has managed a transition to a democratic process, although it is beset by unresolved problems and faces serious threats of disruption. Yet as of now, it has navigated the turbulent waters, partly by not threatening the Ben Ali bureaucracy or class structure, and partly by working out some viable accommodation with Islamic forces and their flexible and realistic leadership.

Egypt, in contrast, has achieved comparable continuity with the past, but by

jumps and starts, accompanied by harsh and bloody crackdowns. Neither country has found a way to overcome the fundamental economic difficulties arising from mass poverty, accompanying unemployment, corruption, and gross forms of inequality, and both are vulnerable to spikes in food prices or renewed global economic recession, and possibly to renewed political agitation.

 

 

The Arab Uprisings: Syria, Libya, and Yemen

 

The same societal longing for change evident in Tunisia and Egypt was experienced elsewhere in the region. This anti-regime political mood led quickly to a further series of popular uprisings in Syria, Libya, and Yemen. Unlike the Tunisian achievement of an incremental transition to a more democratic form of governance and in contrast with the Egyptian moves toward democracy generating a counterrevolutionary reaction that restored authoritarian governance, Syria, Yemen, and Libya have each in its own way experienced sustained civil strife that has caused major suffering for the civilian population and led to the collapse of orderly governance. Although the regional dimensions of state/society relations helps explain the similarity of the challenges mounted against the status quo, the specific situation in each country, especially the contrasting national reactions of the governmental leadership account for the great differences from country to country. One further similarity is the presence of a resolve by the ruler and his immediate entourage to use state police and military power to override the societal demands for drastic reforms.

 

A significant point of contrast with Tunisia and Egypt concerns the presence and degree of foreign intervention in the conflict arising subsequent to the uprising. It is notable that the events in Tunisia and Egypt unfolded primarily in response to the play of internal political forces, although especially in Egypt outside hidden influences, especially on the armed forces and via foreign economic assistance, were exerted to uncertain degrees by both the United States and Saudi Arabia.

 

In the cases of Syria, Yemen, and Libya, all currently beset by severe disorder the magnitude of the political violence following upon a challenge to the established national governing process was greatly increased by direct and indirect forms of foreign intervention emanating from the region and beyond. The unfortunate effects of these interventions, although very different in the three instances, adds to the strong arguments against military intervention, even when it is authorized by the UN as was the case with Libya.[9]

 

Syria. In Syria, the leadership from the initial expressions of protest in the southern city of Daraa, responded violently and the movement of opposition seemed to grow and spread rapidly, assuming the form of an armed insurgency. The United States and Turkey after a short interval were open in their support of the Syrian rebel forces, as was Saudi Arabia and Qatar, although it soon became evident that the opposition to the Damascus regime headed by Bashar al-Assad was very fragmented. At the same time for the first year or so of the insurgency it was widely believed that Assad regime would be quickly overthrown.

 

Such an expectation turned out to be misguided. The armed forces of the Syrian government were well equipped and trained, possessing advanced anti-aircraft defense systems and other modern weaponry. Furthermore, the Alawite leadership in Damascus had the backing of the Christian and Druze minorities in the country, except for the Kurds, and were largely supported by the urban business community. Beyond this, Russia and Iran were engaged allies, and rendered material and diplomatic assistance, as was Hezbollah, which supplied significant number of combat troops. The Syrian struggle was bloody from the outset, and casualty totals are now put at over 250,000 killed, and at least half of the total population of an estimated 23 million either internally displaced or refugees.

 

There have been many international initiatives seeking both ceasefire and a more vigorous Western intervention.[10] The situation has grown ever more complicated with the rise of ISIS as a leading anti-Assad force and the efforts of Syrian Kurds both to fight on the ground against ISIS and to establish a de facto state of their own on the ground. These developments have greatly confused the alignments of intervening state and non-state political actors. Priorities for the United States and Europe have shifted to emphasize the struggle against ISIS, minimizing the goal of replacing the Assad leadership, while those of Turkey alternate back and forth between anti-Kurdish and anti-Assad objectives.

 

What has given the Syrian aftermath of the Arab Spring a particular historical relevance is its character, which seems to epitomize the new shape of warfare in 21st century.[11] The originality of this terrible civil strife is the extent of extra-national spillover from the struggle in the form of massive flows of refugees and transnational terrorism extending the battlefield beyond Syria to include the foreign sources of intervention including Turkey, Europe, and even the United States; the multi-layered and contradictory mix of state and non-state actors involved pursuing shifting and sometimes inconsistent goals, and the intermixture of regional and global intervening governments and political movements. The Syrian struggle exhibits also a distinctive form of hybridity, mixing a conflict between the state and a mobilized domestic opposition with both a struggle to contain a terrorist actor that controls substantial territory, sectarian alignments, and involving an armed effort by the Syrian Kurdish minority to achieve de facto statehood. As well, the intervening actors have their own diverse goals that are often at cross-purposes and confused by shifting and contradictory priorities: anti-Assad at first, then anti-Russian and anti-Iranian, then pro- and anti-ISIS as well as pro- and anti-Kurdish, and not to be overlooked, pro- and anti- Islamist, pro- and anti-Sunni. It is hardly an exaggeration to contend that there has never been such a multi-dimensional and hybrid war in all of history. It is also evident that geopolitical standoffs and the limits of interventionary leverage make it dangerous and imprudent to act coercively to shape the political outcome of the conflict.

 

Libya. Libya, at first, seemed to follow closely the pattern established by Tunisia and Egypt. A popular uprising against an abusive dictatorial leadership under Muammar Qaddafi who ruled the country for decades, managing to suppress the ethnic and tribal tensions that defied national cohesion and sustained by abundant energy resources. The uprising quickly turned violent, abetted by the involvement of European foreign advisors, and Qaddafi responded violently, refusing to give ground, and raising global concerns by condemning opposition forces with hysterical rhetoric that had a genocidal edge. Several Western countries expressed humanitarian concern, convened the UN Security Council, and despite skepticism achieved a mandate to establish a No Fly Zone to protect the imminently threatened civilian population of Benghazi. The limits embedded in the Security Council mandate, which was a weak endorsement of military force in view of abstentions from five important countries, were ignored from the outset of the military operation carried out under NATO auspices.[12] Instead of protecting the beleaguered Benghazi population from advancing government troops, Tripoli was bombed, and a regime-changing undertaking was implemented, ending with a grisly execution of Qaddafi by rebel forces.

 

What ensued in Libya has been a series of failed state-building undertakings that have left the society in chaotic turmoil, dominated by local militias and

tribal rivalries, lacking an effective central government. The political disorder has also created a situation in which ISIS has been able to establish a strong presence, posing a threat to local and Western security interests that had not existed during the Qaddafi period. Libya’s instability seems likely to persist, and contrasts with the kind of repressive stability (except in the Sinai) achieved in Sisi’s Egypt and the sort of fragile constitutionalism that has so far survived in Tunisia.

 

The Libyan aftermath is distinctive in several respects. Above all, as with Iraq, it suggests that from a Western perspective and in terms of domestic public order, military intervention does not deliver on its promise to produce a more humane form of governance even when it succeeds in toppling the authoritarian regime and encouraging the emergence of a constitutional order. In Libya as in Iraq the abuses of the old political order seem far less destructive than the violence, devastation, and displacement caused by a heavy handed foreign intervention. Instead of ‘democracy promotion’ what took place in Libya, as earlier in Iraq, is best described as ‘chaos promotion,’ and as the region is now constituted, this also opens the door to political extremism that can flourish in ways that were never possible in the old order.

 

The Libyan intervention was costly in other ways, as well. The manipulation of the Security Council by understating the goals and nature of the contemplated intervention completely undermined the trust that had led the five skeptical members to abstain rather than cast negative votes, which in the case of Russia and China would have nullified any UN authorization due to their right of veto. As it turned out, these memories of institutional manipulation from Libya, impeded a possibly more constructive role for the UN in response to the strife in Syria.

 

Of course, there are relevant questions raised about why intervention in one country but not in others. Is the oil dimension part of the explanation of large-scale interventions in Iraq, and then later after the Arab Spring, in Libya, but not to anything like to the same degree in Syria or Yemen, which lacked oil and did not offer lucrative prospects for construction arrangements to repair the damage wrought by the ‘shock and awe’ tactics relied upon by foreign interventions from the air.

 

Yemen. As elsewhere, the popular uprising in Yemen was at first directed at the hated, corrupt, and abusive ruler, Ali Abdellah Salah, producing a raging state/society struggle that remains inconclusive. The challenge to the established order also revived geographic and ethnic tensions involving the Houthi minority in the north, and introduced a regional proxy dimension to the internal conflict. The Houthi were Shi’a and perceived by the Gulf monarchies as an extension of Iran’s influence, which induced Saudi Arabia to side with the challenged regime, eventually producing a large-scale intervention taking the form of punishing air attacks, causing widespread devastation and considerable civilian loss of life, and yet not managing so far to control the political destiny of the country. The outcome in Yemen hangs in the balance, remains in doubt, but once more reinforces the impression that external intervention to control the political dynamics of a country in the wake of the Arab Spring is likely to produce negative results, and make the old order, as objectionable as it was, seem less damaging to the society than the counterrevolutionary effort to defeat the societal forces seeking change.

 

Several conclusions emerge: (1) the original uprising in Yemen was a further regional indication that the authoritarian political order was deeply resented by significant portions of the citizenry; (2) unlike Egypt and Tunisia, but in manner resembling Syria and Libya, the challenged regime fought back rather than gave way to the popular movement; (3) as with Syria, the internal balance led to a prolonged struggle that remains unresolved, with no transition to a new normalcy in the offing; (4) Yemen’s difficulties were compounded to the extent that the internal struggle was also perceived as containing sectarian implications, prompting a ferocious Saudi intervention, but unlike the anti-regime intervention in Libya, the intervention in Yemen was pro-regime.

 

The Monarchies. The Arab Spring phenomenon had clear reverberations in the main monarchies in the MENA region, especially Bahrain, Jordan, and Morocco. Protest demonstrations occurred in these countries but were quickly contained, often accompanied by royal pledges of economic and political reforms that promised the citizenry greater economic equity and more meaningful participation in the governing process.

 

As with secular governments, the monarchies had their own distinctive national characteristics that explain some differences in the response of governments and regional actors. For instance, Bahrain, partly because of its Shi’a majority and the presence of a major American naval base was perceived as the most vulnerable to a credible internal insurrectionary challenge. To forestall such an eventuality, Saudi Arabia intervened with ground forces and helped the kingdom restore stability by suppressing the opposition, and imprisoning civil society leaders, including advocates of human rights. Jordan and Morocco, both having strong internal security forces, met opposition activity with police discipline and some royal gestures of accommodation. In Morocco and especially Saudi Arabia the relationship between Islam and the state contributed to the stability and legitimacy of the prevailing political order, although in Saudi Arabia these conditions were reinforced by a pervasive set of oppressive constraints, which included human rights outrages that rivaled the behavior of ISIS in their disregard of standards of civilized law enforcement, especially with respect to women and the Shi’a minority.

 

The case of Saudi Arabia is particularly illustrative of the interplay between the Arab Spring and geopolitics. Because of the special relationship with the United States, Saudi Arabia like Israel, enjoys unconditional support from Washington. This included turning a blind eye to beheadings and public displays of severed heads of dissidents and more incredibly, overlooking Saudi support for jihadi terrorism throughout the region, including evidence of startup funding of ISIS.[13] This special relationship was initially based on the importance of positive relations for the West with Gulf oil production and reserves, seen as a vital strategic interest ever since the end of World War II, but it has persisted in recent years despite the falling price of oil and the diminished dependence on Gulf reserves due to the development of other energy sources.

 

There are other developments in the five years since the Arab Spring that help

explain the relationship with Saudi Arabia, and to a lesser degree, the other monarchies. Principal among these are the combined search for regional stability, positive connectivity to the neoliberal world economy, and the encouragement of convergent interests between Saudi Arabia and Israel. This latter development became especially evident in Saudi tacit support for Israel’s attack on Gaza in 2014. The rationale for convergence was the supposed links between Hamas and Iran, as well as the perception of Hamas as an offshoot of the Egyptian Muslim Brotherhood. As is evident both Hamas and the MB are Sunni in orientation, making it clear that the overriding Saudi priority is the insulation of its royalist regime from hostile forces regardless of whether Sunni or Shi’a. In this regard, the sectarian card is played pragmatically to oppose the regional ambitions of Iran in several national settings, but sectarianism does not explain Saudi hostility to MB grassroots Islamic movements, which are seen as possibly encouraging to anti-royalist social movements throughout the region and hence treated as threatening.

 

Concluding Observations

 

The most striking conclusion is to appreciate that from the perspective of 2016, the counterrevolutionary reaction to the Arab Spring seems far more durable than the challenges posed by the 2011 uprisings, none of which created an enduring discontinuity with the authoritarian antecedents. Tunisia came closest, but it preserved relative stability after the uprising, despite being punctuated by Islamic extremist challenges and secularist anxieties. The political leadership maintained continuity in both the governmental bureaucracy and among the privileged elite. It did permanently rid the country of the authoritarian leader, as did Egypt, but with the latter, authoritarianism returned to govern in an even more oppressive form.

 

In many ways, the Egyptian and Syrian stories are the most influential and pronounced legacies of the Arab Spring. Egypt is the keystone state of the Arab World with the secretariat of the Arab League located in Cairo. The Egyptian uprising seemed to expressed the highest hopes of the Arab Spring through the remarkable upsurge of peaceful oppositional gatherings in Tahrir Square. Yet two years later the uprising and its reformist hopes were completely erased, and replaced by the restoration of the old order, astonishingly with the blessings of the overwhelming majority of Egyptian people. Mass disillusionment with the post-Tahrir political process had resulted from the failure of electoral democracy to bring either improvements in material circumstances or respect for the new political leadership.

 

In contrast to Egypt, Syria is emblematic of what can ensue when the inspirational encouragement of the Arab Spring challenges a regime that is determined to prevail even at the cost of unleashing virtually unlimited warfare against its own people and destroy its own cities. The Syrian experience is illustrative of the tragedies that befall an insurrectionary challenge that cannot shift the balance of forces against the status quo. Syria also illustrates the regional stakes of such a national struggle, as well as sectarian rivalry that produced a regional proxy war, with Iran and Hezbollah supporting the Assad government and Saudi Arabia siding with the rebel forces. Additionally, Russia with its only warm water naval base in Syria, a circumstance similar to that of the United States in Bahrain, not surprisingly allied with Damascus, while an opposing geopolitics led the United States to support anti-Assad so-called moderate forces.

What seems evident in retrospect is that none of the movements that followed the Tunisian uprising were sufficiently revolutionary to create the intended discontinuity in terms of freedoms, constitutional governance, and economic growth and equity. Again the Egyptian case is most illustrative. The very qualities of mounting a nonviolent challenge against Mubarak based on stirring displays of religious and societal unity, with an avoidance of program or leadership, produced a political vacuum filled on the one side by the Muslim Brotherhood and on the opposite side by adherents of the established order. When a showdown came, as might be expected the armed forces, relied upon to manage the political transition, mounted a counterrevolutionary coup and suppressed the MB. It completed a dynamic featuring a triumphant and popular counterrevolution following upon a fractured series of failures to create societal progress in post-Mubarak Egypt.

 

Finally, what we learn from these developments in the Middle East that have occurred during the past five years is the close links between national, regional, and global confrontations and differential priorities. Such strong interconnectedness gives alignments and military interventions of varying degrees of overtness, with the Libyan experience being at one end of the spectrum and Egypt at the other end due to its apparent relative national autonomy. Syria, above all, has been grossly victimized during the past five years by seeming to invite struggles for ascendancy by an array of external state and non-state political actors compounding the state/society strife occasioned by the Arab Spring.

 

As this time, the only future that can be discerned is seen through a glass darkly, meaning persisting chaos or oppressive authoritarian governance. [14]There are no trustworthy bright spots, although the fragile polities of Tunisia and Lebanon seem at least for the present to have avoided the worst of the counterrevolutionary storm, but neither has much assurance that future developments could bring chaos and internal strife.

 

 

[1] For perceptive overview see Mohammed Ayoob, Will the Middle East Implode?

[2] See Eugene Rogan, The Fall of the Ottomans

[3] For assessment of World War I peace diplomacy on contemporary Middle East see Richard Falk, Power Shift: On the New Global Order, Chapter 9.

[4] See Daniel Byman, Al Qaeda, The Islamic State, and the Global Jihadist Movement; also helpful, Phyllis Bennis, Understanding ISIS and the New Global War on Terror.

[5] Jonathan Schneer, The Balfour Declaration: The Origins of the Arab-Israeli Conflict;

see also Victor Kattan, From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict, 1891-1949.

[6] See Farhad Khosrokhavar, The New Arab Revolutions that Shook the World; also, Richard Falk, Chaos and Counterrevolution: After the Arab Spring

[7] See Khosrokhavar, Chapter 2.

[8] An insider account is Wael Ghonim, Revolution 2.0; see also Khosrokhavar, Chapter 3.

[9] On humanitarian intervention see Fabian Klose, ed., The Emergence of Humanitarian Intervention; Rajan Menon, The Conceit of Humanitarian Intervention;

Richard Falk, Chaos and Counterrevolution

[10] For a range of views see Nader Hashemi & Danny Postel, eds., The Syria Dilemma

[11] What has ensued in Syria goes far beyond Mary Kaldor’s innovative analysis of new wars in Mary Kaldor, New and Old Wars, 3rd ed..

[12] For text see Security Council Res. 1973 (2011), including its provocatively ambiguous phrase authorizing ‘all necessary measures’ to enforce the No Fly Zone.

[13] See citations Note 4.

[14] For varied assessments see Marc Lynch, The Arab Uprising: The Unfinished Revolutions of the New Middle East; Richard Javad Heydarian, How Capitalism Failed the Arab World: The Economic Roots and Precarious Future of the Middle East Uprisings; Falk, Chaos and Counterrevolution.

Five Years after the Arab Spring: A Critical Evaluation

7 Dec

[Prefatory Note: The post below is an introduction to a series of articles on the theme of assessing the Arab Spring jointly written with the prominent Turkish scholar, Bülent Aras, whose bio-sketch appears below. It was published in the Third World Quarterly, 37 (No. 12): 2258-2334 (2016).]

 

Five Years after the Arab Spring: A Critical Evaluation

Bülent Aras  and Richard Falk

a Professor of International Relations, Sabancı University, Turkey bRichard Falk is Albert G. Milbank Professor of International Law Emeritus, Princeton University, United States.

[Abstract: A new political geography has emerged in the Middle East and North Africa (MENA) after the Arab Spring. The transformative impact of the popular upheavals appeared to put an end to long-term authoritarian regimes. Today, the region is far from stable since authoritarian resilience violently pushed back popular demands for good governance and is pushing to restore former state structures. However, the collective consciousness of the popular revolts endures, and a transformative prospect may emerge on the horizon. The chaotic situation is the result of an ongoing struggle between those who seek change and transformation and others in favor of the status quo ante. A critical evaluation of the Arab Spring after five years indicates a continuous process of recalculation and recalibration of policies and strategies. There are alternative routes for an eventual settlement in the MENA region, which are in competition against both regional and transregional quests for a favorable order.]

 

 

The transformative impact of the Arab Spring on the Middle East and North Africa (MENA) symbolizes a turning point in the recent history of the region. The change is obviously visible, although five years is not long enough to see the full effects of a popular movement with the transformative goals of the Arab Spring. The protests and the immediate aftershocks remain confined within regional boundaries, which affect only Arab countries, although the anti-authority discourse has reached a wider resonance. In this sense, one obvious dimension of this novel political development has been the “Arabness” of its core mobilization.

In more specific terms, the MENA region faces transformations on a range of fronts, from state-society relations to resilience of authoritarian regimes, from state failures to shifting alliances in the region. This complex picture is the result of interaction and socialization of new and old actors in the domestic to regional and regional to global flows. The domestic environments in the regional contagion range from failed transitions to civil wars, while regional order as a whole is almost a perfect example of “the anarchical society” without the existence of any overarching authority and institution capable of enforcing rules and establishing order.

On the domestic fronts, the Arab Spring brought the analyses of democratization and robustness of authoritarianism to the fore with a rich variety of cases for discussion. We put forward the idea that the Arab Spring represents a search of the masses under authoritarian regimes for honor, dignity, liberty, good governance, and accountability of rulers. These uprisings created a new collective consciousness or subjectivity strongly influenced by the transnational diffusion of international norms of governance, freedom, and equality. The uprisings in various authoritarian states thus made sense beyond the geography of immediate impact and created a strong transnational impetus for change in a series of countries outside the Arab World. The demands for change, search for representation, and struggle for honor created a new collective consciousness that provides motivation, solidarity, belief, and strategy in various national contexts to engage in similar struggles against rulers. Societal groups enjoy the empowerment of sub-state actors and benefit from state vulnerabilities in undertaking political initiatives within authoritarian settings. The opposition to authoritarian rule also finds its expression in a relatively democratized context, giving rise to further political demands, especially for stronger societal participation. Throughout the different phases of the Arab Spring, the masses have faced several challenges and difficulties associated with imposing their new collective consciousness on rule and transforming authoritarian regimes in desired directions.

The first challenge was the robustness of authoritarianism in the Middle East and the differential ability of rulers to learn and recalibrate policies to preserve their hold on power. Second has been the lack of support from the international community in the struggle for freedom and liberties despite the fact that these ideas have been promoted with “universal” validity. The third challenge has been the fragility and fracturing of the societal consensus that has unleashed the uprisings, which underscores the vitality of sustainable coalitions that could have functioned as a social glue for realizing the transformative goals in its aftermath. The original consensus that gave rise to the new collective consciousness was severely challenged and even broken in some cases when it came to reforming the governing process along more democratic lines. When the popular expectations accompanying the uprising were dashed, active social forces backing the revolution became divided and certain elements indeed turned against the revolution to settle for what has been a reversal of the uprisings in the form of a counterrevolutionary backlash. This was actually what happened in Egypt after the election and overthrow of President Mohammed Morsi of the Muslim Brotherhood.

The reactions of the ruling regimes vary according to their receptivity and resistance to the transformative claims set forth by the new collective consciousness. The Arab Spring has also been a learning process for all sides in terms of new calculations, recalibration of policies, and the development of effective strategies to cope with the new political atmosphere. The rulers and establishment elites as well as the popular movements also face fundamental challenges. Above all is the challenge of meeting societal demands for change in the domestic political order and the governing process. A second challenge concerns the transnational nature of the Arab Spring. This makes countries vulnerable to the potentially subversive transnational diffusion of the new collective consciousness. Inside/outside differences in policy-making have been more fluid than ever during this period. A third challenge has arisen when Arab rulers have found themselves with a capacity and incentive to exert an influence for or against the transformation of other states while at the same time facing a similar situation at home. Attitudes toward transformation of neighbors usually conform to the positions adopted at home. Rulers tend to support resistance to change outside if they adopt status quo policies at home: Most leaders seek outcomes that resemble as much as possible their domestic policies and are in conformity with their interests.

The fourth set of challenges may be the most confusing. The new transnational web of regional and international relations occurs within an atmosphere of flexible alliances and shifting alignments and priorities. Yesterday’s enemy may selectively become today’s friend. The contradictions and multiple dimensions of conflict that have risen to the surface in Syria during the last five years highlight this concern. A number of countries in the Middle East, especially Saudi Arabia, have reacted to the situation elsewhere in the region to raise firewalls to protect their hold on power at home. A fifth set of challenges follows from the involvement of global political actors, mainly Russia, China, the European Union, and the United States. The aspirations of these actors are not always clear, and may alter under pressure and in response to national shifts in the balance of forces. This further complicates an assessment of internal strife, exhibiting both mixed signals coming from some of these actors and rigid attitudes from others. The relations of Middle Eastern countries with these external actors have often become strained by the shifts and turns in response to the Arab Spring.

The Arab Spring is now at a critical phase as both popular forces and the ruling elites are recalculating their policies and reshaping attitudes toward change and the option of resistance. This is a distinctive moment in history that is showing the limits of creativity to meet the challenges of the Arab Spring, which ranges from the particularistic such as determining the future of Bashar al-Assad in Syria to broader issues of the role of Islamism such as the legitimacy and role of the pro-democracy Ennahda movement in Tunisia. The mobilization of new political movements in Iraqi Kurdistan and Northern Syria, or the Saudi attempts to empower the administration in Bahrain and shape an anti-Houthi outcome in Yemen also undermine the political order of the region in different ways. It is possible to analyze the Arab Spring within four subsystems, categorizing their adaptability and resistance to the diffusion of transnational values. The four categories that we set forth are the Arab I and Arab II, Turkish-Iranian complex, and Kurdish de facto autonomy systems.

The Arab System I refers to those Arab states that share the commonalities of high population and low natural resources. These countries have been vulnerable to popular revolts and possess a limited ability to address societal challenges through peaceful means. The Arab System II consists of Arab states having a small population and a strong resource base. They exert more control over societal demands and also enjoy surplus financial capacity to influence political outcomes in other countries. The societal demands are more basic in terms of democratization and appropriation of civil rights and liberties. The state-society tension, in general, has risen to unstable levels and in some cases has led to the outbreak of civil war. One could depict several sub-regions within these subsystems. Furthermore, these two Arab configurations of states are not mutually exclusive. There occur complex and multiple interactions with each other that are further complicated by extra-regional involvements. The “Syriraq” crisis, the rise of Daesh, and the Saudi-led coalition’s air war against Yemen, among others, are issues concentrated in the Arab System I, although these events are also of clear relevance to the Gulf Kingdoms of the Arab System II that are preoccupied with maximizing authoritarian survival beyond their own borders, and devote resources to ensuring the persistence of an authoritarian neighborhood.

The Turkish-Iranian system is different than the Arab systems in reference to political institutions and societal demands. The 1979 revolution put an end to the authoritarian monarchy in power, replacing it with Islamic rule. Iran has regular elections, a diverse civil society, and a functioning parliament. Despite these moderating features of the governing process, the Iranian opposition seeks greater democratization, protection of human rights and basic freedoms. Thus the fundamental questions in Iranian politics are how to secure free and fair elections, political liberalization, the empowerment of civil society and politicians, and normalization of relations with the West against the stronghold of the establishment. In 2009, people protested against the presidential elections with the slogan “Where is my vote?”, yet were suppressed in the name of raison d’etat. The Iran nuclear deal seems to be a game changer since it carries the potential to put an end to Iran’s international isolation and turn Iran into a legitimate actor in regional politics. Iran’s new status helped it to have a psychological upper hand in the course of the scaling down of the U.S. presence in the Middle East, which lessens the likelihood of any new hegemonic order in the region for the foreseeable future. The region will now become even more prone to rivalries, conflicts, and protracting crises as regional actors pursue contradictory goals. This is what has happened during the five years after the Arab Spring. The geopolitics of the Middle East is now being manipulated predominantly within a framework of sectarian conflict and the overall rivalry between Saudi Arabia and Iran for regional influence.

The Turkish situation is more about the enhancement of democracy, fine-tuning, and active participation in decision-making processes and a fundamental emphasis on economic development.. The societal demands are centered on the call for transparency, accountability, freedom of expression, and further civil rights. There is also an issue of cultural and language rights sought by Kurdish political forces. The Gezi Park protests in 2013 are exemplary in this sense of Turkish unrest. Young people resisted the building of a shopping mall in one of the few green parks in the urban center of Istanbul. The Turkish subsystem, compared to the others, despite its shortcomings, comes closest in the region to institute a democratic order. Turkey has taken strides in good governance and economic development, but has ever since been haunted by the quest for sustaining a democratic transition. In that sense, societal demands for better representation, checks on the political leadership, and the desire to control and limit political excesses fits into the general spirit of the new collective consciousness that has already been in motion within the dynamics of the Turkish system. The challenging issues for Turkey are responding demands for wider representation, addressing growing societal polarization and consolidating democratic institutions against a counterproductive trend in favor of reaching political goals through violence in the Kurdish problem and an undefined social call for security in the face of terrorist attacks launched by the extremists including Daesh.

The failed attempted coup of July 15, 2016 in Turkey can be connected to the Arab Spring experience, including the aftermath, in several significant ways. The most obvious reverberation of 2011 was the degree to which the leader was able to summon the people of Turkey to exhibit historical agency by displaying their support for the existing government and sacrificing their bodies to uphold the elected political leaders of the country. At first glance, the contrasts with Egypt are most striking. In 2011, the Egyptian masses in their revolt against Mubarak’s rule proved themselves and to the world their historical agency by opposing an unelected authoritarian government, and following the overthrow of the regime in Tunisia, catalyzed uprisings throughout the region. Then in 2013, disappointed by the failures of the elected leadership to perform, the Egyptian people were again mobilized effectively, this time to support a military coup against the elected leadership. In these fundamental respects, what happened in Turkey on July 15th is the exact opposite of the second Egyptian uprising that brought General Sisi to power, an outcome later ratified by elections conducted unreliably in a post-coup atmosphere of repression focused on crushing the Muslim Brotherhood that had won the prior nationwide elections held in 2012.

The situation in Turkey remains uncertain as the aftermath of failed coup has created contradictory signals about what to expect from the perspective of stability, human rights and democracy. In the early post-coup atmosphere in Turkey was dominated by a problem unique to the region, the deep penetration of all governmental institutions by the Gulenists, the followers of Fethullah Gülen who resides in the U.S. This left the Turkish government led by its president Recep Tayyip Erdoğan with the formidable task of rebuilding the Turkish state without destroying Turkish democracy. On the one side, there are encouraging signals suggesting a new and welcome willingness of the main political parties to work together to preserve constitutional democracy in the country while restoring confidence in the security apparatus of the state. On the other side, there is challenging task of dealing with the detentions of Gülenist suspects from the various branches of government including the armed forces along with mass dismissals from educational institutions and an array of interferences with journalists and writers in a situation of state of emergency.

How these dramatic developments will play out in the region remains to be seen. Even before the coup, Turkey was engaged in a foreign policy reset, featuring successful efforts to renew normal diplomatic relations with Russia and Israel, which had become antagonistic in the prior five years. The Turkish relationship with the United States is also under unprecedented pressure due to the coup as its accused leader, Fethullah Gülen, resides in the United States. The Turkish government has formally requested extradition in accordance with a bilateral treaty, and whether it is granted or denied could affect the future of U.S./Turkish relations, as well as the coherence of NATO.

The Kurdish system is the most problematic challenge confronting Turkey. Although the Kurds do not have a state of their own, they have been empowered in their respective geographies during the Arab Spring, which has raised their expectations. Kurds are a minority group in Turkey, Iran, Syria, and Iraq. There are three Kurdish sub-systems emerging within the atmosphere of change and transformation in the Middle East. First is the Syrian-Iranian sub-system, which seems best characterized by war and survival. Second is the Iraqi subsystem, which is a quasi-state structure that faces the challenges of securing the autonomy and consolidation of political and economic order, which may require an opening up of its political structure to satisfy societal demands. Third is the Turkish subsystem, which oscillates between war against the PKK and a peace process with Kurdish political representatives in an environment of a relatively advanced political structure. In the last year or so there has been a definite move away from peace and diplomacy and a firm embrace of armed struggle tactics.by both sides

Against this backdrop, Emirhan Yorulmazlar and Bülent Aras deal with the geopolitics of the Arab Spring and develop a framework to combine the factors that brought the previous regional order to an end. The domestic to regional and regional to global flows are examined in detail as the authors analyze and assess the regional disorder that emerged in the aftermath of the Arab Spring. Ever since the regional political landscape appears to have been completely altered. The article identifies the emerging subregional systems in the Middle East, which could pinpoint the basis for further changes and evolve to constitute the prospective regional order.

Fuat Keyman deals with the regional crisis and explains how this contributes to global turmoil. In this regional to global flow, regional problems are elevated to matters of international security. Keyman analyzes Turkey’s dilemma specifically, facing both the rise of Daesh and the refugee problem. He rejects the idea that Turkey is a buffer zone and encourages a more constructive and integrative dialogue between both Turkey and EU and Turkey and the U.S. with the objective of addressing these issues.

Pınar Akpınar focuses on the limits of mediation with respect to conflict resolution in the five years of Arab Spring. Akpınar’s focus on the effects of the multi-actor environment, the results of various trials of mediation, and a particular consideration of the mediation attempts in Syria underlines the necessity to rethink the means, nature, and capability of mediators as an alternative to chaos and armed struggle.

Halil Ibrahim Yenigün explores the repercussions of the purported failure of Islamist experimentations with democracy during the Arab Spring in terms of the inclusion-moderation hypotheses with a specific focus on the Egyptian case. He puts forward that moderation can only go so far because of the relevance and limits of Islamists’ political theology and further democratization may be dependent on a more viable Islamist political theology that accords better with rights and freedoms than a simplistic understanding of majority principle.

Richard Falk evaluates the aftermath of the Arab Spring through the dual optic of a regional phenomenon and a series of country narratives. These narratives are categorized by reference first to the secular states that found a path to stability after experiencing strong uprisings that drove rulers from power , second to the states in which the uprisings generated prolonged resistance and continuing acute instability, and third to the monarchies that neutralized the uprisings at their inception and restored stability. When other dimensions of conflict are taken into account it seems likely that the Middle East will continue to experience chaos, intervention, and counterrevolution for years to come, and possibly even a second cycle of uprisings directed at the evolving order.

 

Notes on Contributors

Bülent Aras is Senior Scholar and Coordinator of the Conflict Resolution and Mediation stream at Istanbul Policy Center, Professor of International Relations in the Faculty of Arts and Social Sciences at Sabancı University and Global Fellow at Wilson Center. He is Academic Coordinator of POMEAS (Project on the Middle East and Arab Spring). His current research interests include geopolitics of Arab Spring, non-state actors in peacebuilding and bridging the gap between theory and practice in foreign policy. Recent work has been published in Middle East Policy, International Peacekeeping, Political Science Quarterly, International Journal, Journal of Balkans and Near Eastern Studies, Journal of Third World Studies, Third World Quarterly.

 

Richard Falk is Albert G. Milbank Professor of International Law Emeritus at Princeton University where he was a member of the faculty for forty years (1961-2001). He is Chair of International Board of Advisers of POMEAS. Between 2002 and 2013 he has been associated with Global & International Studies at the Santa Barbara campus of the University of California, and is continuing to direct a research project on ‘Climate Change, Human Security, and Democracy’ in his role as Fellow of the Orfalea Center. Professor Falk has been the Special Rapporteur on Occupied Palestine for the United Nations Human Rights Council between 2008 and 2014. He served as Chair of the Board, Nuclear Age Peace Foundation, 2004-2012, and is now its Senior Vice President. In 2008-2009 he was appointed expert advisor to the President of the UN General Assembly. Over the years, Falk has published more than 50 books. The most recent one is Power Shift: On the New Global Order (2016).

 

* Corresponding author. Email: bulent@sabanciuniv.edu

Clinton versus Trump: How It Might Matter for the Middle East

3 Sep

 

[Prefatory Note: An earlier version was published on September 1, 2016 in Middle East Eye. This version is modified, and its title slightly changed.]

When it comes to foreign policy, it seems at first glance to be a no brainer. Hilary Clinton is experienced, knowledgeable, intelligent, an internationalist, known and respected around the world. In contrast, Donald Trump repeatedly shoots himself in the foot and others elsewhere, seems clueless on the complexities of the world, makes such reckless hyper-nationalist boasts about how he will crush enemies and make allies squirm. Such posturing makes people everywhere fearful, hostile and even wondering whether the American citizenry as a whole is collectively experiencing a psychotic episode by taking seriously such an outlandish candidate.

 

Choosing Between Militarism or Isolationism

Yet a closer look makes the choice between these two candidates less obvious, and more interesting, although not more encouraging, especially if the focus is what the election might mean for the Middle East. One of the few consistent positions taken by Trump is to voice his deep skepticism about regime-changing interventions in the region, especially Iraq and Libya, and the accompanying expensive delusions of former presidents, as well as Clinton, about policies aimed at producing democracies. As expected, Trump has some awkward inconsistencies in his earlier pronouncements on these issues if you bother to check out what he had to say a few years ago. Still, his present opposition to military interventions in the Middle East has been consistently expressed throughout the presidential campaign. His essential position is summarized by his own words: “After fifteen years of wars in the Middle East, after trillions of dollars spent and thousands of lives lost, the situation is worse than it has ever been before.” What follows, then, is the likelihood that Trump will oppose intervention in the Middle East unless there is a clear connection present with a terrorist threat directed at the United States posed by ISIS, and maybe al Qaeda of the Arabian Peninsula (AQAP).

 

Clinton has a consistently hawkish record in foreign policy, which she tried her best to put out of sight during the primary competition with Bernie Sanders, whose progressive views were surprisingly similar to Trump on this central question of military intervention in the Middle East. During her time as Secretary of State (2009-2012), including shaping policy toward Russia, China, Afghanistan, and in the Middle East, Clinton over and over again pushed President Obama hard to adopt more militarist and confrontational positions, most visibly in the region with respect to American military involvement in Libya and Syria. When visiting Libya shortly after Qaddafi was brutally executed in 2011 by rebels when captured in a Libyan town, Clinton chillingly observed, “We came, we saw, he died.” It was a revealing comment, a kind of cold-hearted gallows geopolitical quip.

 

 

Stability First or America First?

 

It is also relevant that Clinton’s regional grand strategy was premised on keeping friendly dictators in power even in the face of overwhelmingly popular uprisings, disclosed rather starkly in her lobbying efforts to stand by Mubarak in his hour of troubles with the Egyptian people back in 2011. Although she now downplays her support for the 2003 aggressive war in Iraq launched against the regime of Saddam Hussein, she clearly supported at its outset the most disastrous American foreign policy decision since the United States committed itself in the mid-1960s so heavily to the losing side in the Vietnam War. Not only did the attack on Iraq bring many deaths, much devastation, massive displacement, and lasting chaos to Iraq and its people, but the long American-led occupation spread disorder beyond Iraqi borders, and was an important contributing cause to the origins and rise of ISIS.

 

Yet, despite these Clinton policy misjudgments in the Middle East, isn’t the world still better off with the steady hand of Clinton than the wildly impulsive Trump. Her morbid quip struck hard at what this distinction could mean: “A man you can bait with a tweet is not a man we can trust with nuclear weapons.” Such anxiety is intensified as soon as we realize that there are no political checks limiting the capacity of an American president to use nuclear weapons. This makes us aware of how people everywhere despite their huge stake in prudent American leadership, play no role in determining the outcome of a presidential election in the United States. It may be time to consider a plan to enfranchise the whole world to have a vote of some kind in American national elections if the ideal of global democracy and the rule of law are ever to achieve political traction.

 

Trump has made a number of assertions about nuclear weapons that not only challenge decades of Western conventional wisdom, but also strike fear in the hearts of people wherever they are, including the Middle East. In his preoccupation with conserving American financial resources Trump has suggested that it might not be a bad thing for Japan and South Korea to develop their own nuclear weapons, and then take over responsibility for their own security. Supposedly he asked a friend, “Why can’t we use nukes?” True, such assertions are not necessarily indicative of what Trump would do as president in the Middle East but neither should they be ignored. Trump seems neo-isolationist in overall outlook, which means fewer international commitments and a desperate search for ways to cut overseas expenditures. It is possible that his unwillingness to give unquestioned support to the nonproliferation regime that has frozen the nuclear status quo for decades might generate a renewed push for phased, total nuclear disarmament, the only decent and reliable long-term solution.

 

There are other worries. Trump opposes the Iran nuclear deal, probably the most constructive diplomatic initiative taken during the eight years of the Obama presidency. Trump thinks it was a terrible deal since it “gave back to Iran $150 billion and gave us nothing.” Scrapping the agreement, or even failing to live up to its commitments, endangers an unraveling of the whole normalizing relationship of Iran within the Middle East, and could tempt Israel to launch some kind of preemptive attack on Iran’s nuclear facilities or even give rise to an extremely dangerous nuclear arms race in the region. It should be noted, in passing, that both Trump and Clinton have tied themselves so firmly to the mast of pro-Israeli alignment as to be blind to the desirability of promoting a Middle East Nuclear Free Zone, a proposal that enjoys the support of every Middle Eastern government except Israel, and would probably do more to stabilize the region than any other single initiative.

 

 

 

 

 

Regressive Ideology

 

Thinking that Clinton is more reliable than Trump may be more a matter of style than substance. Supposedly she did not oppose giving Israel a green light to attack Iran during her period as Secretary of State. Also worrisome is her long undisguised admiration for the warped wisdom of Henry Kissinger, and even Robert Kagen, considered the most militarist member of the neoconservative inner circle, and despite being closely identified in the past with Republicans, has endorsed Clinton, and reportedly acts as the most prominent advisor in her foreign policy braintrust. It is hardly a surprise that 50 self-proclaimed Republican national security specialists publicly endorsed Clinton over Trump, but it is a marker of how unusual this contest for the American presidency has become. As has been often observed, Clinton is of the foreign policy/national security establishment that has brought to where we are now, while Trump is seen as a potential spoiler who might pursue policies that would cause structural disintegration and with it, the collapse of the neoliberal economic order, that is, ‘the Washington consensus.’

 

Trump, too, boasts of his meetings with Kissinger, as some kind of certification of his worthiness that overcomes his amateurish qualifications for high political office. Yet his opinions adopt lines of thought that are probably an anathema to this aged master of real politik. Clinton, of course, has reflected more and longer on such matters, and in an effort to please all sides opts for what she is calling ‘smart power,’ a customized blend of ‘hard’ and ‘soft’ power that is supposed to be responsive to the complexities of shaping foreign policy in the early 21st century. The Clinton formula, not unlike that of other recent mainstream candidates in the U.S., is designed to please as much as possible the warlords of the Pentagon, the wizards of Wall Street, and the champions of Israel, or at least not distress any of these three nodes of American geopolitical primacy.

 

With these profiles as a background, can we predict the foreign policy of a Clinton or Trump presidency in the Middle East? It is possible to make more reliable guesses about Clinton because she has made some of her positions already clear: an escalation of support for anti-Assad Syrian forces (except ISIS), a hardening of diplomatic bargaining with Iran in carrying out the nuclear agreement, a further upgrading of the ‘special relationship’ with Israel, and no change of course with respect to Saudi Arabia, Egypt, and the other Western-leaning autocracies in the region. In addition, a possible recommitment of American military forces in Iraq, and especially robust military action against political extremism throughout the region,

 

Trump can be expected to indulge his neo-isolationist inclinations, likely moving policy in an opposite direction, withdrawing American combat forces and downgrading military bases in the region, in effect, a pivot away from the Middle East. The exception would seem to be his extravagant pledge to crush ISIS, whatever that might mean in practice, especially as it already seems almost crushed. The related idea of imposing an absolute ban on Muslim immigration to the US, if enacted, is likely to have disastrous blowback effects, fanning the flames of Muslim civilizational discontent.

 

If voting for an American president was only about the Middle East, I would rate the candidates as a tossup, but it isn’t. When the American domestic scene is taken into account, as well the rest of the world, Clinton holds the clear edge unless one feels so disgusted her candidacy as to write in Bernie Sanders on the ballot or cast a vote of conscience for Jill Stein, the Green Party candidate. I remain uncertain as to which of these choices to make.

 

My liberal friends become angry when even such a possibility is mentioned. They still blame the Ralph Nader candidacy in the 2000 election for depriving Al Gore from a victory in Florida, and thus a national victory over George W. Bush. I remain puzzled by and opposed to such a logic. Why allow third party candidates to seek public office if the pundits view it as irresponsible, or worse, to vote for them if the best candidate? Or maybe, it is okay to vote for them if your state is not ‘a swing state,’ but that again means that it is more important to vote for the lesser of evils to avoid the greater of evils rather than to vote for the best candidate. I take a more nuanced position. It depends on how evil is the greater of evils compared to the lesser evil, and whether this seems to matter. At present, if I were in a swing state I would vote for Clinton, although reluctantly (domestic issues and nuclear weapons policy), but since I live in California I will probably vote for Jill Stein. Somehow I wish Bernie Sanders had wrestled with this dilemma rather than uncritically adopting the liberal consensus, which given Clinton’s slide to the right since the Democratic Party convention should keep him awake some nights.

Slouching Toward Global Disaster: Chaos and Intervention in the Middle East  

22 Dec

 

The Geopolitical Foreground

 

There are many disturbing signs that the West is creating conditions in the Middle East and Asia that could produce a wider war, most likely a new Cold War, containing, as well, menacing risks of World War III. The reckless confrontation with Russia along its borders, reinforced by provocative weapons deployments in several NATO countries and the promotion of governing regimes hostile to Russia in such countries as Ukraine and Georgia seems to exhibit Cold War nostalgia, and is certainly not the way to preserve peace.

 

Add to this the increasingly belligerent approach recently taken by the United States naval officers and defense officials to China with respect to island disputes and navigational rights in the South China Seas. Such posturing has all the ingredients needed for intensifying international conflict, giving a militarist signature to Obama’s ‘pivot to Asia.’

 

These developments are happening during the supposedly conflict averse Obama presidency. Looking ahead to new leadership, even the most optimistic scenario that brings Hilary Clinton to the White House is sure to make these pre-war drum beats even louder. From a more detached perspective it is fair to observe that Obama seems rather peace-oriented only because American political leaders and the Beltway/media mainstream have become so accustomed to relying on military solutions whether successful or not, whether dangerous and wasteful or not, that is, only by comparison with more hawkish alternatives.

 

The current paranoid political atmosphere in the United States is a further relevant concern, calling for police state governmental authority at home, increased weapons budgets, and the continuing militarization of policing and law enforcement. Such moves encourage an even more militaristic approach to foreign challenges that seem aimed at American and Israeli interests by ISIS, Iran, and China. Where this kind of war-mongering will lead is unknowable, but what is frighteningly clear is that this dangerous geopolitical bravado is likely to become even more strident as the 2016 campaign unfolds to choose the next American president. Already Donald Trump, the clear Republican frontrunner, has seemed to commit the United States to a struggle against all of Islam by his foolish effort to insist that every Muslim is terrorist suspect Islam as a potential terrorist who should be so treated. Even Samuel Huntington were he still alive might not welcome such an advocate of ‘the clash of civilizations’!

 

 

 Historical Deep Roots

 It has taken almost a century for the breakup of the Ottoman Empire to reap the colonialist harvest that was sown in the peace diplomacy that followed World War I. In the notorious Sykes-Picot Agreement diplomats of England and France in 1916 secretly negotiated arrangements that would divide up the Middle East into a series of artificially delimited territorial states to be administered as colonies by the respective European governments. Among other wrongs, this devious undertaking representing a betrayal of promises made to Arab leaders that Britain, in particular, would support true independence in exchange for joining the anti-Ottoman and anti-German alliance formed to fight World War I. Such a division of the Ottoman spoils not only betrayed wartime promises of political independence to Arab leaders, but also undermined the efforts of Woodrow Wilson to apply the principle of ethnic self-determination to the Ottoman aftermath.

 

As a result of diplomatic maneuvers the compromise reached at Versailles in 1919 was to accept the Sykes-Picot borders that were drawn to satisfy colonial ambitions for trade routes and spheres of influence, but to disguise slightly its colonialist character, by creating an international system of mandates for the Middle East in which London and Paris would administer the territories, accepting a vague commitment to lead the various societies to eventual political independence at some unspecified future time. These Sykes-Picot ‘states’ were artificial political communities that never overcame the indigenous primacy of ethnic, tribal, and religious affinities, and could be maintained as coherent political realities only by creating oppressive state structures. If World War II had not sapped European colonial will and capabilities, it is easy to imagine that the societies of the Middle East would remain subjugated under mandate banners.

 

After World War II

 

Is it any wonder, then, that the region has been extremely beset by various forms of authoritarian rule ever since the countries of the Middle East gained their independence after the end of the Second World War? Whether in the form of dynastic monarchies or secular governments, the stability that was achieved in the region depended on the denial of human rights, including rights of democratic participation, as well as the buildup of small privileged and exploitative elites that linked national markets and resources to the global economic order. And as oil became the prime strategic resource, the dominance of the region became for the West led by the United States as absolutely vital. From these perspectives the stable authoritarianism of the region was quite congenial with the Cold War standoff between the United States and Soviet Union that was interested in securing strategic and economic partnerships reflecting the ideological rivalries, while being indifferent to whether or not the people were being victimized by abusive and brutal governments.

 

The American commitment to this status quo in the Middle East was most vividly expressed in 1980 after the Soviet intervention in Afghanistan and the Iranian Revolution of the prior year by the enunciation of the Carter Doctrine. President Carter in his State of the Union Address was warning the Soviet Union by a strong diplomatic signal that the United States was ready to defend its interests in the Persian Gulf by force, which because of supposed Soviet superiority in ground warfare was understood at the time as making an implied threat to use nuclear weapons if necessary.

 

After the Cold War

 When the Cold War ended, the United States unthinkingly promoted the spread of capitalist style constitutional democracy wherever it could, including the Middle East. The Clinton presidency (1992-2000) talked about the ‘enlargement’ of the community of democratic states, implying that any other political option lacked legitimacy (unless of course it was a friendly oil producer or strategic ally). The neocon presidency of George W. Bush (2000-2008) with its interventionist bent invoked ‘democracy promotion’ as its goal, and became clear in its official formulation of security doctrine in 2002 that only capitalist democracies were legitimate Westphalian states whose sovereign rights were entitled to respect.

 

This kind of strident militarism reached a new climax after 9/11. The White House apparently hoped to embark on a series regime-changing interventions in the Middle East and Asia with the expectation of producing at minimal cost shining examples of liberation and democratization, as well as secure the Gulf oil reserves and establish military bases to undergird its regional ambitions. The attacks on Afghanistan, and especially Iraq, were the most notorious applications of this misguided approach. Instead of ‘democracy’ (Washington’s code word for integration into its version of neoliberal globalization), what emerged was strife and chaos, and the collapse of stable internal governance. The strong state that preceded the intervention gave way to localized militias and resurgent tribal, clan, and religious rivalries leading domestic populations to wish for a return to the relative stability of the preceding authoritarian arrangements, despite their brutality and corruption. And even in Washington one encounters whispered admissions that Iraq was better off, after all, under Saddam Hussein than under the kind of sectarian and divisive leaders that governed the country since the American occupation began in 2003, and now threaten Iraq with an implosion that will produce at least two states replacing the shattered one.

 

 

 The Arab Spring

 Then came the Arab Spring in 2011 creating an awkward tension between the professed wish in Washington for democracy in the Arab world and the overriding commitment to upholding strategic interests throughout the Middle East. At first, the West reacted ambivalently to the Arab uprisings, not knowing whether to welcome, and then try to tame, these anti-authoritarian movements of the Arab masses or to lament the risks of new elites that were likely to turn away from neoliberal capitalism and strategic partnerships, and worst of all, might be more inclined to challenge Israel.

 

What happened in the years that followed removed the ambiguity, confirming that material and ideological interests took precedence over visionary endorsements of Arab democracy. The reality that emerged indicated that neither the domestic setting nor the international context was compatible with the existence of democratic forms of governance. What unsurprisingly followed was a series of further military interventions and strategic confrontations either via NATO as in Libya or by way of its regional partners, Saudi Arabia, Qatar, and the United Arab Emirates as in Iran, Syria, Bahrain, and Yemen. With few tears shed in Washington, the authentic and promising democratic beginnings in Egypt that excited the world in the aftermath of the 2011 Tahrir Square were crushed two years later by a populist military coup that restored Mubarak Era authoritarianism, accentuating its worst features. What amounted to the revenge of the urban secular elites in Cairo included a genuine bonding between a new majority of the Egyptian people and its armed forces in a bloody struggle to challenge and destroy the Muslim Brotherhood that had taken control of the government by winning a series of elections. Despite its supposed liberalism the Obama leadership played along with these developments. It obliged the new Sisi-led leadership by avoiding the term ‘coup’ although the military takeover was followed by a bloody crackdown on the elected leadership and civil society leadership. This Orwellian trope of refusing to call a coup by its real name enabled the United States to continue military assistance to Egypt without requiring a new Congressional authorization.

 

The folk wisdom of the Arab world gives insight into the counterrevolutionary backlash that has crushed the populist hopes of 2011: “People prefer 100 years of tyranny to a single year of chaos.” And this kind of priority is shared by most of those who make and manage American foreign policy. Just as clearly as the Arab masses, the Pentagon planners prefer the stability of authoritarianism to the anarchistic uncertainties of ethnic and tribal strife, militia forms of governance that so often come in the wake of the collapse of both dictatorial rule and democratic governance. And the masters of business and finance, aside from the lure of post-conflict markets for the reconstruction of what has been destroyed militarily, prefer to work with dependable and familiar national elites that welcome foreign capital on lucrative terms that benefit insiders and outsiders alike, while keeping the masses in conditions of impoverished thralldom.

 

In many respects, Syria and Iraq illustrate the terrible human tragedies that have been visited on the peoples of these two countries. In Syria a popular uprising in 2011 was unforgivably crushed by the Basher el-Assad regime in Damascus, leading to a series of disastrous interventions on both sides of the internal war that erupted, with Saudi Arabia and Iran engaged in a proxy war on Syrian soil while Israel uses its diplomatic leverage to ensure that the unresolved war would last as long as possible as Tel Aviv wanted neither the regime nor its opponents to win a clear victory. During this strife, Russia, Turkey, and the United States were intervening with a bewildering blend of common and contradictory goals ranging from pro-government stabilization to a variety of regime changing scenarios. These external actors held conflicting views of the Kurdish fighters as either coveted allies or dangerous adversaries. In the process several hundred thousand Syrians have lost their lives, almost half the population have become refugees and internally displaced persons, much of the country and its ancient heritage sites devastated, and no real end of the violence and devastation is in sight.

 

The Iraq experience is only marginally better. After a dozen years of punitive sanctions following the 1991 ceasefire that exacted a heavy toll on the civilian population, the ‘shock and awe’ of US/UK attacks of 2003, an occupation began that rid the country of its cruel and oppressive leader, Saddam Hussein, and his entourage. What followed politically became over time deeply disillusioning, and actually worse than the overthrown regime, which had been hardly imaginable when the American-led occupation began. The Iraqi state was being reconstructed along sectarian lines, purging the Sunni minority elites from the Baghdad bureaucracy and armed forces, thereby generating a widespread internal violent opposition against foreign occupation and a resistance movement against the Iraqi leadership that had gained power with the help of the American presence. This combination of insurgency and resistance also gave rise to widespread feelings of humiliation and alienation, which proved to be conducive to the rise of jihadi extremism, first in the form of al-Qaeda in Iraq and later as ISIS.

 

Toxic Geopolitics 

It is impossible to understand and explain such a disastrous failure of military interventionism without considering the effects of two toxic ‘special relationships’ formed by the United States, with Israel and Saudi Arabia. The basic feature of such special relationships is an unconditional partnership in which the Israelis and Saudis can do whatever they wish, including pursuing policies antagonistic to U.S. interests without encountering any meaningful opposition from either Washington or Europe. This zone of discretion has allowed Israel to keep Palestinians from achieving self-determination while pursuing its own territorial ambitions via constantly expanding settlements on occupied Palestinian territory, fueling grassroots anti-Western sentiment throughout the Arab world because of this persisting reliance on a cruel settler colonialist approach to block for seven decades the Palestinian struggle for fundamental and minimal national rights.

 

The special relationship with Saudi Arabia is even more astonishing until one considers the primacy of economic strategic priorities, especially the importance of oil supplied at affordable prices. Having by far the worst human rights record in the region, replete with judicially decreed beheadings and executions by stoning, the Riyadh leadership continues to be warmly courted in Western capitals as allies and friends. At the same time, equally theocratic Iran is hypocritically bashed and internationally punished in retaliation for its far less oppressive governing abuses.

 

Of course, looking the other way, is what is to be expected in the cynical conduct of opportunistic geopolitics, but to indulge the Saudi role in the worldwide promotion of jihadism while spending trillion on counter-terrorism is much more difficult to fathom until one shifts attention from the cover story of counter-terrorism to the more illuminating narrative of petropolitics. Despite fracking and natural gas discoveries lessening Western dependence on Middle Eastern oil, old capitalist habits persist long after their economic justifications have lapsed and this seems true even when such policies have become damaging in lives and financial burdens.

 

Finding Hope is Difficult

 In such circumstances, it is difficult to find much hope in the current cosmodrama of world politics. It is possible, although unlikely, that geopolitical sanity will prevail to the extent of finding a diplomatic formula to end the violence in Syria and Yemen, as well as to normalize relations with Iran, restore order in Iraq and Libya, although such sensible outcomes face many obstacles, and may be years away. The alternatives for the Middle East in the near future, barring the political miracle of a much more revolutionary and emancipatory second Arab Spring, seems to be authoritarian stability or anarchic strife and chaos, which seems far preferable if the alternative is the deep trauma associated with enduring further American military interventions. If you happen to hear the Republican candidates give their prescriptions for fixing the Middle East it comes down to ‘toughness,’ including the scary recommendations of ‘carpet bombing’ and a greatly heightened American military presence. Even the more thoughtful Democrats limit their proposals to enhanced militarism, hoping to induce the Arab countries to put ‘the boots on the ground’ with nary a worry about either igniting a regional war or the imaginative collapse that can only contemplate war as the recipe for peace, again recalling the degree to which Orwellian satiric irony is relied upon to shape foreign policy prescriptions by ambitious politicians. Imaginative diplomacy, talking and listening to the enemy, and engaging in self-scrutiny remains outside the cast iron cage of the military mentality that has long dominated most of the political space in American foreign policy debates with the conspicuous help of the passive aggressive mainstream media. In this respect, American democracy is a broken reality, and conscientious citizens must look elsewhere as a prison break of the political imagination is long overdue.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A New World Order? ISIS and the Sykes-Picot Backlash

17 Dec

 

I

 

One of the seemingly permanent contributions of Europe to the manner of organizing international society was to create a strong consensus in support of the idea that only a territorially delimited sovereign state is entitled to the full privileges of membership. The United Nations, the institutional embodiment of international society recognizes this principle by limiting membership in the Organization to ‘states.’ Of course, there is an enormous variation in the size, population, military capabilities, resource endowments, and de facto autonomy among states. At one extreme are gigantic states such as China and India with populations of over 1 billion, while at the other are such tiny countries such as Liechtenstein or Vanuatu that mostly rely on diplomacy and police rather than gun powder and armies for security. All four of these political entities have the same single vote when it comes to action in the General Assembly or as participants at global conferences such at the recently concluded Paris Summit on climate change, although the geopolitics is supreme in the Security Council and the corridors outside the meeting rooms.

 

From the point of view of international law and organizational theory we continue to live in a state-centric world order early in the 21st century. At the same time, the juridical notion of the equality of states that is the foundation of diplomatic protocol should not lead us astray. The shaping of world order remains mainly the work of the heavyweight states that act on the basis of geopolitical calculations with respect for international law and morality displayed only as convenient. Yet the political monoculture of territorial states remains formally the exclusive foundation of world order, but its political reality is being challenged in various settings, and no where more so than in the Middle East.

 

This is somewhat surprising. It might have been expected in past decades, especially in the Middle East and sub-Saharan Africa where the ‘states’ were often arbitrarily imposed a century or more ago to satisfy colonial ambitions and took little or no account of the wishes and identities of the people living in a particular geographic space. Yet without exception nationalist movements and their leaders throughout the world, although aware that the colonial demarcations of boundaries were arbitrary and exploitative, thus lacking the legitimacy of ethnic, religious, and historic experience, nevertheless refrained from challenging the idea that a politically independent state should be delimited by the same boundaries as the prior colonial state. It seems that this worldwide acceptance of the territorial status quo reflected two different considerations. Questioning colonial boundaries would open a dangerous Pandora’s Box filled to overflowing with nasty ethnic conflicts and contradictory territorial claims. Beyond this, achieving control over an existing territorial state was seen in international law as the proper fulfillment for a people seeking liberation through the exercise of their right of national self-determination. Such an outcome was increasingly endorsed as the proper goal of nationalist movements throughout the global South, regardless of whether the ideological animus of a given movement leaned left or right. This conception of self-determination was also endorsed at the United Nations, thereby reversing the earlier acceptance of colonial rule as consistent with international law.

 

Of course, here and there were some rough edges and intense splits at the dawn of the post-colonial era, but surprisingly few of such a character as to produce new delimitations of territorial domain. Malaya split into Malaysia and Singapore, and more significantly, Pakistan broke off from India, and then Bangladesh later split from Pakistan in a bloody struggle. Yet in all these instances the result of political fragmentation was the establishment of an additional coherent territorial sovereign state that had some sort of cultural, religious, or historical rationale. There remain several thwarted movements of national liberation, most notably Palestine, Western Sahara, Kashmir, Tibet, Chechnya, Kurdistan, that is national movements to create independent states that have been under prolonged occupation. It is appropriate to regard these peoples as living in ‘captive nations’ contained by oppressive structure imposed by the dominating state. There is a small degree of ambiguity present as the right of self-determination cannot supposed be validly exercised in any manner that results in the fragmentation of an existing sovereign state. For clarification see UN General Assembly Resolution 2625 on International Law Principles of Peaceful Coexistence, with particular attention to the commentary given with respect to the principle of self-determination. In practice, however, when fragmentation results from successful movements of secession, the new political entities are accepted as ‘states’ for purposes of membership in international society. The breakup of Yugoslavia into component parts illustrates the subordination of the legal principle of state unity to the political realities of fragmentation.

 

There seemed to be no other concept of sovereign political community that challenged the European notion of the state as it evolved out of the Peace of Westphalia (1648). Again there are a few inconsequential exceptions. The Vatican despite being an essentially religious community is acknowledged for some purposes as a state, although denied full membership in the UN. More recently, as a result of decades of frustration, Palestine has succeeded in being accepted by the UN General Assembly as a non-member observer state, but without any right to vote or participate as a member in debates within the General Assembly or Security Council. Palestine as a kind of ‘ghost state’ is accepted as a member of UNESCO, as a state party at the International Criminal Court, and even allowed to fly its national flag outside of UN Headquarters.

 

Perhaps, the most fundamental formal challenge to a purely statist world order arose from the emergence of the European Union. The EU does represent the interests of its 25 member states for many purposes, including at some international conferences. And yet the EU has not been given membership or an independent vote at the UN, nor have there been objections to the permanent membership of both the United Kingdom and France in the UN Security Council. Despite recent tensions associated with fiscal policy, counter-terrorism, and statist reactions to refugee flows, the EU retains the possibility of evolving at some point into some novel kind of post-Westphalian regional polity that represents its members in a variety of global venues, and thus challenges the foundational principles of state-centric world order. Just now the European Commission has issued new rules strengthening European border control in a manner given precedence over Westphalian traditions of national border control.

 

More challenging at present is the meta-territorial operational provenance of the United States, with its vast network of foreign bases, its naval and space capabilities able to target any point on the planet, and its claim of ‘presence’ in all regions of the world. The United States is the first ‘global state’ in world history, with its territorial sovereignty only the psychophysical basis of its non-territorial global reach. It is not an empire as that term was understood to rest on formal and overt control, yet it far from being a normal state that generally confines its security operations and diplomatic claims to its geographic boundaries unless it finds itself involved in a distant war.

 

Sporadic efforts to endow civil society with international status have not gained political traction despite widespread support for the establishment of a ‘global peoples parliament’ modeled on the European Parliament. Populist support for some kind of policy role for civil society at a global level has been reffectively esisted by governments and international institutions opposed to any dilution of the Westphalian template.

 

II.

 

It is against this statist background that some recent Islamic practices with regard to political community and world order is innovative and challenging. When explaining the revolutionary process in Iran that unfolded in 1978-79, Ayatollah Khomeini insisted that what was happening in Iran should be treated as an ‘Islamic Revolution’ rather than an ‘Iranian Revolution.’ What was being asserted was that the most relevant community was the Muslim umma, which has not been actualized in recent times but deserves the primary loyalty and adherence of believers whatever their location in national space happens to be. Such a view was more aggressively articulated in the declarations of Osama Bin Laden whose worldview was Islamic, transcending the secular realities of statehood and nationalism, and expressing what might be described as an Islamic Cosmopolitan worldview.

 

The most significant challenge of all directed toward state-centricism has been mounted by ISIS, and especially its proclamation of a new caliphate in the Middle East, whose contours were based on its de facto territorial governance patterns in Syria and Iraq rather than on the boundaries of existing sovereign states. ISIS leaders also boasted of ‘the end of Sykes-Picot,’ the Anglo-French originally secret agreement in 1916 that led to the formation of the modern statist Middle East in the territories formerly administered by the Ottoman Empire. It was this Sykes-Picot colonialist vision that successfully undermined Woodrow Wilson’s post-colonial advocacy of self-determination as the organizing basis delimiting the Middle East after World War I. So far, ISIS has made good on its claim to govern the area it controls by sharia law strictly applied, and has thus managed to defy the sovereign territorial authority of both Syria and Iraq. ISIS is sometimes described as a ‘quasi-state’ because of its territorial control but utter lack of international diplomatic legitimacy, and perhaps because its durability has not been established for a sufficient length of time.

 

There are at least three elements of this non-state pattern of control that are worth noticing. First, ISIS seems to have no current goal or prospect of being internationally accepted as a state or to be treated as a vehicle of self-determination for Syrians and Iraqis living under its authority. ISIS rests its authority to govern exclusively on a sectarian Sunni claim to be applying sharia to those living under its authority. Secondly, by discrediting those Sykes-Picot states that were imposed on the region after World War I ISIS is claiming for itself a superior political legitimacy to that conferred by international diplomatic procedures or through admission to the United Nations, and the claim has some resonance for those living under its dominion. Thirdly, significant portions of the Sunni population that is dominant presence in the ‘caliphate’ welcomed ISIS, at least at first, as a liberating force freeing the population from Shia oppression and discrimination and more effectively offering social services at a grassroots level.

 

In effect, ISIS has effectively, if harshly, raised questions about the political legitimacy of states imposed by colonial authority and accepted by indigenous nationalist movements during the process of achieving political independence. This questioning of European statism in the Middle East is likely to be more enduring than ISIS itself. From an ethnic angle, the Kurdish movements in Iraq, Turkey, and Syria, never having been content with Sykes-Picot borders are now constituting new ethnically delimited political communities that in Iraq and Syria possess the attributes of de facto states. As with ISIS, these emergent entities are being called quasi-states or states within states. In other words we are so entrapped in statist language that we must misleadingly link these innovative political realities to the statist framework.

 

From this perspective it is worth noticing the double proposal of the neocon former American ambassador to the UN, John Bolton. [See “To Defeat ISIS, Create a Sunni State,” NY Times, Nov. 24, 2015] As a resolute interventionist, Bolton wants the West to go all out to destroy the ISIS caliphate, but couples this militarist initiative with the rather startling assertion that Iraq and Syria have lost their statist entitlement to reclaim these territories. Instead, “Washington should recognize the new geopolitics. The best alternative to the Islamic State in northeastern Syria and Western Iraq is a new, independent Sunni state.” As might be expected, Bolton’s rationale is totally neo-colonial in conception and implementation, proposed by a Washington insider, designed to keep Moscow out, to restore U.S. influence in the region, and to support indirectly the anti-Shiite goals of the Gulf monarchies. In other words, what Bolton favors is remote both from Westphalian logic and from the practice of self-determination.

 

True, Bolton’s Sunni state is an externally imposed political construction that is expected to be accepted as a traditional state with authority limited to its international borders. This contrasts with the ISIS caliphate that claims authority based on its extreme Salafi interpretation of Islam, and while it maintains and guards the borders that define the territory under its control, its claimed community of adherents is non-geographical, and notions of citizenship and nationality do not apply. It is suggestive that even Bolton opposes an American approach based on “striving to recreate the post-World War I map.” What makes Bolton’s proposal of interest is only that it unwittingly confirms the ISIS challenge to the legitimacy of how Europe constructed the post-Ottoman Middle East in the colonialist atmosphere that remained dominant after World War I.

 

III

 

It seems obvious when considering the complexity of the world as it now functions that the Westphalian model of state-centricism is no longer, if it ever was, descriptive. To take account of the realities of the U.S. global state, the EU, and ISIS requires a more hybrid framework of concepts, policies, and practices that also is more sensitive to multi-level linkages of authority and power, as well as the elaborate patterns of transnational networks and localized systems of control that produce the complex governance structures that provide billions of people with order and stability on a daily basis. A fuller inquiry into these diverse organizational structures would also need to incorporate the role of transnational corporations and financial institutions that create the operational and exploitative realities of neoliberal globalization.  

 

The Failure of U.S. Foreign Policy in the Middle East

22 Nov

[Prefatory Note: What follows is a modified version of the Morton-Kenney annual public lecture given at the University of Southern Illinois in Carbondale on November 18, 2015 under the joint sponsorship of the Department of Political Science and the Paul Simon Public Policy Institute.]

 

The Failure of U.S. Foreign Policy in the Middle East

While focusing on the ‘failure’ of American foreign policy in the Middle East it is relevant to acknowledge that given the circumstances of the region failure to some degree was probably unavoidable. The argument put forward here is that the degree and form of failure reflected avoidable choices that could and should have been corrected, or at least mitigated over time, but by and large this has not happened and it is important to understand why. This analysis concludes with a consideration of three correctible mistakes of policy.

 

It is also true that the Middle East is a region of great complexity reflecting overlapping contradictory features at all levels of political organization, especially the interplay of ethnic, tribal, and religious tensions internal to states as intensified by regional and geopolitical actors pursuing antagonistic policy agendas. Additionally, of particular importance recently is the emergence of non-state actors and movements that accord priority to the establishment and control of non-territorial political communities, giving primary legitimacy to Islamic affinities while withdrawing legitimacy from the modern state as it took shape in Western Europe. Comprehending this complexity requires attention to historical and cultural background, societal context, and shifting grand strategies of geopolitical actors.

 

 

I

 

From many points of view American foreign policy in the Middle East has been worse than a disappointment. It has been an outright failure, especially in the period following the 9/11 attacks of 2001. Even such an ardent supporter and collaborator of the U.S. government as Tony Blair, the former Prime Minister of the United Kingdom, has acknowledged as much in a recent set of comments where he basically says that the West has tried everything, and whatever the tactics were relied upon, the outcome was one of frustration and failure. In Blair’s telling words:

“We have tried intervention and putting down troops in Iraq; we’ve tried intervention without putting in troops in Libya; and we’ve tried no intervention at all but demanding regime change in Syria. It’s not clear to me that, even if our policy did not work, subsequent policies would have worked better.” [as quoted in David Swanson, “Tony Blair is Sorry, a Little,” http://davidswanson.org/node/4960] In Blair’s either/or world the political imagination is militarized to the extent that the only viable alternatives are to intervene/or not to intervene, suggestive of that most celebrated of binaries, Hamlet’s ‘to be or not to be,’ an utterance relating to whether or not he should kill the usurping king, the presumed murderer of his father.

 

Several comments are worth observing: first, the scope of inquiry in Blair’s comment is limited to an assessment of military intervention as a tactic, without any consideration of diplomacy or respect for the dynamics of self-determination; secondly, the ‘we’ in his comments is the West, which mainly has meant the United States, rather than the UN or the wider international community; it is a geopolitical ‘we’; thirdly, the fact that intervention violates the UN Charter and international law is irrelevant for a post-colonial advocate of Western militarism, such as Blair. This comment is revealing in the same way that Sherlock Holmes famously perceived the nature of a crime by noticing that a dog was not barking in its habitual manner, that is, identifying what is omitted from Blair’s assessment is far more interesting and illuminating than what is acknowledged, which is the frustrations of interventionist statecraft in the Middle East; fourthly, it is a misrepresentation of Western policy toward the Syrian conflict to classify it as an instance of ‘nonintervention’ because there has been no concerted air campaign or ground forces mounted by external actors; fifthly, and perhaps most important of all, Blair’s focus on intervention as a Western instrument to control behavior in particular countries does not attempt to encompass the blowback or boomerang effects of intervention as being increasingly unconstrained by the territorial geography of the combat zone; this extra-regional extension of intervention is being most vividly experienced in the contradictory forms of the migration crisis and the horrifying Paris attacks; the point here being that the reverberations of Western intervention can no longer be reliably confined to non-Western battlefields as was the case during the colonial era.

 

Tom Mayer gives a more satisfactory gloss on this same range of experience. Mayer is a peace activist in Boulder Colorado who manages a very perceptive listserv with the name “Just Peace in the Middle East.” His assessment: “US military intervention has been a calamity in the Middle East. They have destroyed Iraq, destabilized Libya, fostered dictatorship in Egypt, accelerated civil war in Syria, and the destruction of Yemen, and helped squelch a pro-democracy movement in Bahrain.” [Oct. 25, 2015] The difference in outlook between Blair and Mayer is evident: Blair is exclusively concerned with whether Western policy attained its goals or not, while Mayer emphasizes the harmful effects on the society that is on the receiving end of intervention. Blair epitomizes what I regard as an obsolete yet dangerous form of ‘geopolitical thinking’ while Mayer focuses on the primacy of people and the suffering brought about by a misguided reliance on military solutions for conflicts in the Middle East. Mayer’s consequentialist thinking is also like Blair, not overtly sensitive to the relevance of restraints associated with the United Nations or international law but puts all his emphasis on the effects of these Middle Eastern uses of force. He also does not here mention the post-colonial globalization of conflict, the non-localization of Western political violence in the non-Western world, or more dramatically, the recourse by non-Western extremist forms of resistance to striking back at Western civilian or ‘soft’ targets. In my view, this last point is great significance signaling the end of a long era of one-sided violence in which non-Western resistance was confined to the territorial limits of the combat zone.

 

 

 

 

 

II

 

Before proceeding on the facile assumption of the ‘failure’ of American foreign policy in the Middle East, it is illuminating to consider alternative interpretations of recent developments.

 

There are important senses in which American foreign policy in the Middle East has not failed given certain assumptions about its character and priorities. If U.S. priorities are oil, Israel, non-proliferation, and the containment of political Islam, then American policy in the region, despite the collateral devastation and suffering entailed, has been surprisingly successful. For decades U.S. strategic relationships with the Gulf states have been successfully balanced with support for Israel. Oil has continued to keep the world economy going at affordable prices during a period when additional energy sources outside the region have been under development and exploration. After being a strategic burden during the early stages of its existence, Israel emerged as a valued strategic asset and partner with the United States in the region, especially since 1967. The U.S. together with Israel has successfully challenged all instances of the threatened proliferation of nuclear weapons in the region, while quite remarkably enabling Israel to maintain its regional monopoly of nuclear weapons in the Middle East, even to the extent of being insulated from criticism and pressure that should have been expected given such a blatant double standard as well as its process of covert acquisition. [Israel’s attack destroying Iraq’s Osirak nuclear reactor in 1981; Seymour Hersh, The Samson Option: Israel’s Nuclear Arsenal and American Foreign Policy (1991)]

 

Beyond these central points, it is relevant that both Israel and Saudi Arabia are also valued as major purchasers of American weaponry, and that Israel has field tested new tactics and weaponry in relation to the Palestinians that seem to have had a particular influence on Washington since the 9/11 attacks. Israel has joined with Washington in the development of counter-terrorism doctrine and tactic in all phases, including shared intelligence. In addition, Saudi Arabia has, despite its own fundamentalist orientation, operated as an unlikely counterweight in the region to the spread of Islamic radicalism, especially due to its bitter rivalry with Iran and hostility to the Muslim Brotherhood. Thus, by relying on the cool abstractions of geopolitics it is possible to make a strong case for concluding that U.S. foreign policy in the Middle East, given the priorities, has been a success, and the current devastation chaos, and oppressiveness in several of the countries is a diversionary sideshow that should not be understood as outweighing the benefits.

 

It must be acknowledged that this positive assessment is no very convincing given the inability to prevent the turbulence of the Middle East from spilling over to the West is taken into account. The migration crisis confronting Europe and the extra-regional terrorism of jihadism must now be included in any credible calculation of foreign policy success and failure. Put differently, those countries not militarily engaged in the region, including China and Brazil, have not yet experienced the lethal backlash of Middle East turbulence and the related jihadi backlash.

 

As indicated, much depends on whether the prevailing geopolitical outlook of dominant states in the West is the criterion of success or failure rather than the normative criteria of peace, human rights and justice in the region. I am far more inclined to rely on the latter evaluative approach as coupled with a revisionist interpretation of 21st Century geopolitics. I contend that given the realities of the contemporary world, a nonviolent geopolitics respectful of international law, the authority of the United Nations, and the primacy of the politics of self-determination, despite some difficulties, best serves the strategic interest of the United States. [See Jens David Ohlin, The Assault on International Law (2015)] In effect, the United States position in the Middle East and the world would have been much more successful if built around adherence to international law and respect for UN authority than it has been by the refusal to accept the dynamics of self-determination. In this primary sense there is no conflict between affirming normative priorities and geopolitics, that is, presupposing reliance on this revisionist version of geopolitics.

 

This refusal to accept the political verdicts of self-determination remains in my view the unlearned major lesson of the American defeat in the Vietnam War, a lesson reinforced by the outcome of a series of wars against European colonial powers and by the unhappy post-Vietnam experiences of the United States with military intervention, most notably in Afghanistan and Iraq. The only convincing reading of international history since the end of World War II is that military superiority does not produce political victories in struggles for national independence waged against foreign domination and generates a number of extra-geographical negative effects. These results are unlike the experience of earlier centuries when military superiority did largely shape the historical process. It is quite understandable that this decline in the agency of military policy is hard to difficult to integrate into the thinking and behavior of Western elites.

 

After the Vietnam War, a conversation between an American colonel who was a counterinsurgency specialist and his Vietnamese counterpart makes this essential point. The American declares, “You know that you never defeated us on the battlefield,” to which the Vietnamese colonel replies, “Yes that is true, but it is irrelevant.” From my perspective, the failures of American foreign policy in the Middle East, and elsewhere, is largely a consequence of the inability and unwillingness to comprehend this irrelevance. General David Petraeus, rose to the top of the military bureaucracy by reinventing counterinsurgency warfare in the late 1980s as part of the effort to overcome what American policymakers were derisively calling ‘the Vietnam Syndrome,’ that is, the post-Vietnam inhibition on the use of force due in the pursuit of international goals. I would argue that until the U.S. Government and its political leaders are ready to think outside this military box, we should expect more calls in the future for intervention, followed by new instances of frustration, failure, and non-territorial blowback. If you have watched the presidential debates there is no sign at all given by the candidates of either party of any understanding of the questionable role of military power in addressing characteristic 21st century conflicts. This understanding of the limited usefulness of military power has yet to penetrate the political consciousness of leaders and the public, and is rarely reflected in the media treatments of the Middle East. The consensus in Washington remains that it is military power that best correlates with American security and strategic interests in the Middle East and elsewhere. It had seemed for a while that the ex-colonial powers in Europe had learned this preeminently important lesson, and were successfully creating a culture of peace in Europe that included a reluctance to use force internationally except in self-defense as set forth in the UN Charter. Then the Libyan temptation came along in 2011, and spoiled this impression, which has now

all but disappeared given the challenges posed for Europe by mass migration and ISIS.

 

Against this background, it seems helpful to depict the historical depth of the present circumstances together with a discussion of events that have shaped the

challenge faced by American foreign policy in the region, and then reach for some partial explanations of what went wrong, followed by some thoughts as to what might be done by way of corrective. The distorting impact on American foreign policy of the two so-called special relationships that the United States maintains with Israel and Saudi Arabia deserves special attention. A critical attitude toward these special relationships is at the core of my revisionist approach to the regional turmoil and its extra-regional spillover. At the very point where grand strategists in the old realist tradition think American foreign policy has been most effective is where I think it has gone off the tracks if objectively appraised from the perspective of interests, policies, and values of the United States. In my view fixing these special relationships would initiate a long journey that will be needed if American foreign policy in the Middle East is to more effective and more consistent with international norms and proclaimed American values.

 

III.

 

I am fully aware that there is something arbitrary and opinionated about any insistence that certain lines of historical explanation should be labeled ‘root causes.’ My effort is to highlight some historically rather remote happenings that are not often enough mentioned when discussing policy options in the region. Also, as my focus is on the conceptual and normative failures of American foreign policy in the Middle East, I point to these early developments without any implication of a direct American responsibility, unlike the more recent proximate causes for which there exists a definite and direct American role. Indeed, here the responsibility that is asserted relates not to participation in misguided policies of past colonial actors but to the national failure of policymakers and leaders to make the effort to learn from the past.

 

Sykes-Picot Agreement of 1916. An initially secret agreement between Britain and France on how to divide up the Middle East in the aftermath of the collapse of the Ottoman Empire. The goal of the agreement was to extend European colonial rule to the region, thereby circumventing the self-determination aspirations of Woodrow Wilson and the United States as well as breaking promises to Arab leaders that assured sovereign independence. Russia had originally been party to this colonial diplomacy, but after the Russian Revolution, the agreement was made public by the new Soviet leadership with the intention of discrediting such diplomatic maneuvering.

 

What emerged were two developments that have significant relevance to the current turbulence and coercive ordering of the region: first, the establishment of artificial political communities with borders determined by colonial convenience rather than by historical and ethnic circumstances, completely neglecting the will of the relevant population or its prior experiences of community and culture. To give an example, Lebanon was carved out of Ottoman Syria to satisfy the French desire to have a Christian majority country in the region. In fact, all of the contemporary Middle Eastern territorial sovereign states were imposed from above and without, and lack indigenous legitimacy. Hence, when Osama Bin Laden, and more recently, ISIS, talk about the end of Sykes-Picot and the renewal of the Islamic caliphate, there is a cultural and historical resonance. The modern territorial sovereign state may seem like an inevitable choice given the character of world order and the persisting Orientalist mentality, but its legitimacy in the Middle East is fragile because the states failed to emerge as a consequence of the trials and errors of self-determination. From this perspective it is not so surprising that transnational non-state actors have emerged as the most formidable challengers of the established order in the Middle East, and no where else.

 

I encountered a similar non-territorial mindset when interviewing Ayatollah Khomeini in early 1979. On that occasion he made clear that the victory in Iran should not be grasped by reference to national or territorial parameters suggested by the label ‘the Iranian Revolution.’ He insisted on the primacy of community as religious conceived, that is as an ‘Islamic Revolution.’ In passing I would note that the state system is constitutive of world order, and that Iran as political actor has been challenged and responded since 1979 as a typical Westphalian state, especially given the Iran-Iraq War in the 1980s and the Israeli-American policy of aggressive containment of subsequent years.

 

Secondly, in such countries as Iraq, Libya, and Yemen the governance role of the state has been challenged from below. The idea of ‘the nation’ so vital to the coherence and success of the modern European state was relatively weak in the Middle East, and never succeeded in displacing the primacy of tribal loyalties in many countries and regions within countries, eroding the capacity of the state to maintain order and control except by highly coercive methods. Further, in many states a particular tribal or kinship group would gain control of the state, and privilege their own group while discriminating against and persecuting rival tribes.

 

Thirdly, the inability after World War I to implement the Sykes-Picot vision of the Middle East leading to a kind of compromise in the form of the mandate system that combined colonial paternalism with a sacred trust given to the organized international community that these peoples subject to administrative rule by the European colonial powers would when ‘ready’ be granted independence. In effect, this arrangement satisfied the substance of colonial ambition (trade routes, access to Suez Canal, resources) while ambiguously compromising its formal legitimacy. Without the weakening of Europe as a result of World War II, it is not clear that such independence would have been achieved, at least without lengthy wars of liberation of the sort fought in Indochina and North Africa.

 

Balfour Declaration 1917. Also initially secret, and equally colonialist, was the promise made by the British Foreign Secretary, Lord Alfred Balfour, to the World Zionist movement to look with favor on the establishment of a Jewish Homeland in

Palestine. Such an initiative was an enormous morale boost for the fledgling Zionist project, and can be seen as a decisive negative turning point for the Palestinian people. It was a pure colonialist gesture, both the form of the declaration and the complete disregard of the wishes of the indigenous population. What Balfour proposed was written into the mandate arrangement for Palestine administered by Britain, which leaned toward the Zionist side at first because there was more of a convergence of interest than with the native Arab population. In the end, when Zionism became more robust, and aimed for the establishment of a Jewish state, it turned against the British, relying on terrorist tactics to induce the British to abandon the mandate, and give responsibility for the future of Palestine to the UN, which as we know, carried forward the colonialist approach by proposing a partition plan that was adopted without the participation or agreement of the people living in Palestine, two-thirds of whom at the time were Palestinian Arabs, and about one-third Jews. Perhaps, the intentions underlying the UN proposal were benign, seeking some formula for peace and reconciliation, but the approach lacked the political will to implement the plan embodied in GA Resolution 181 and suffered from a process that was insensitive to the self-determination imperative.

 

Geopolitics also played a part in completing this Zionist project. The combination of the Holocaust and the guilty conscience of the liberal democracies led the international community to endow the state of Israel with immediate membership in the UN and left the Palestinian people in a permanent condition of limbo where they remain 68 years later. We hear frequent complaints from the U.S. Government and Israel that the UN pays disproportionate attention to Israel and Palestine, forgetting that unlike the other unresolved self-determination struggles in the world such as Kashmir, Western Sahara, Sri Lanka, the UN was from the outset directly implicated and responsible for the flawed approach to the post-Ottoman evolution of Palestine.

 

The Suez War of 1956. Without going into detail, the Suez War in which Britain, France, and Israel collaborated in waging war against Egypt in retaliation for the nationalization of the Suez Canal and the harassment of Israel by guerrilla fighters based in Egypt, had the major geopolitical impact of shifting the burden of protecting Western interests from Europe to the United States. At the time, it seemed like a benevolent sequel to the colonial era, but after the passage of 59 years it is not evident that this was helpful to the peoples of the region or for that matter to the United States. Put provocatively, the subsequent period might have had a different character if under the waning colonialism of a weak Europe rather than a strong and proactive United States (as complemented during the Cold War by a strong Soviet Union).

 

In conclusion, we cannot adequately grasp the depth of turmoil in the Middle East without looking back a century ago at the diplomacy associated with World War I.

The denial of Kurdish rights, the questionable legitimacy of the borders of the countries in the region, and the frustration of Palestinian self-determination are persisting unresolved issues that offer insight into present challenges, and the difficulties of response. The region, and even the world, is paying the deferred costs of these policies in the form of chaos, oppression, severe civil strife, and terrorist blowback.

 

 

 

III

 

By moving from root causes to proximate causes the methodological claim is being made that the present regional turmoil was significantly generated by several seismic happenings in recent decades. Again these events singled out should be understood as shorthand designations of turning points that have had a lasting impact on the political life of the region, and are themselves a product of the earlier root causes. Because they occurred after the enhanced American engagement in the Middle East after 1956 the United States was more of a participant, with more at stake.

 

The 1967 War. This war was a turning point in the strategic perception of Israel, changing its relationship to the United States rather dramatically from being a burden undertaken for moral and political reasons in defiance of realist calculations to becoming a strategic asset that could facilitate American hegemonic goals in the region. In this way the special relationship with Israel began to be perceived in terms of mutual benefits, and this was reinforced by the growth and influence of the Israel Lobby within the country. There is another more controversial view that the special relationship, at least as enacted, continued to distort American foreign policy, a position articulated by John Mearsheimer and Stephen Walt in their book. [The Israel Lobby and U.S. Foreign Policy (2007)] It can be illustrated by the added complexities of the relationship with Iran and its nuclear program due to the need to insulate Israel’s nuclear weapons monopoly in the region; similarly diplomacy to end the Syrian War has been definitely inhibited by giving in to Israel (and Saudi Arabia) on the role of Iran in seeking a negotiated end to the war.

 

Perhaps, the biggest detrimental effect of the special relationship in relation to the greatly expanded territorial expanse of Israel after the 1967 War was the U.S. unwillingness to exert effective pressure on Israel to withdraw to the ‘green line’ boundaries, which was the unanimously decreed directive of Security Council Resolution 242. I would imagine that if the withdrawal core of the resolution had been implemented, we would today have a two state solution rather than a single Israeli apartheid state that seems destined to sustain in one form or another its unilateral control over the whole of historic Palestine for the indefinite future. To give greater credence to this conjecture we should take into account both the 1988 PLO/PLC acceptance of the legitimacy of the Israeli presence within these 1967 green line borders on the basis of implementing 242 and the 2002 Arab Initiative along the same lines that offered Israel legitimacy and normalization. The United States has consistently affirmed this basis of Israel/Palestine peace, but it has been unwilling to use its geopolitical muscle to make it happen, and in fact has done the opposite, shielded Israel from criticism while the settlements expanded, and various steps were taken to make a viable Palestinian state incapable of realization. This double game of the United States that has bipartisan backing is to proclaim in public diplomacy its commitment to an independent Palestinian states and yet through the maneuverings of private diplomacy conspire with Israel’s increasingly evident resistance to the emergence of a Palestinian state.

 

The Islamic Revolution in Iran (1978-79). Without elaborating on this unexpected challenge to Western interests, the overthrow of the Shah and the establishment of the Islamic Republic of Iran had a profoundly unsettling effect on American behavior in the region. First of all, it reversed the apparent success of the 1953 geopolitical move that had returned the Shah to his throne with the help of the CIA; secondly, it led to the shocked realization that political Islam was becoming a greater threat to American interests in the Middle East than either Marxism or Soviet encroachment; thirdly, it introduced the notion of Islam as the natural political community in the Islamic world, with its ideas of a non-territorial caliphate and umma, which contrasted with the post-Ottoman imposition on the region of territorial sovereign states, which were not legitimate or natural even by Westphalian criteria.

 

The United States reacted hostilely to the popular movement that arose in Iran to displace its imperial ally in Tehran. Again, the root failure of American foreign policy was its unwillingness to respect the principle of self-determination if it seemed to go against its grand strategy in the region, which was then built around anti-Communism, oil, and Israel, soon supplemented by a strong commitment to oppose the spread of political Islam (unless serving Western interests as was the case with Saudi Arabia).

 

The Fall of the Berlin Wall (1989). The fall of the Berlin Wall, followed by the collapse of the Soviet empire, contributed dramatically to upgrading the American role in the Middle East. It removed the Soviet Union as rival and left the United States as the uncontested external political actor in the region. It also had the effect, given salience by Israeli strategic thinking coupled with the rise of neo-conservative foreign policy in Washington, of shifting the central venue of geopolitical significance from Europe to the Middle East. [See neocon report “Clean Break: A New Strategy for Securing the Realm,” Institute for Advanced Strategic and Political Studies (1996, 2006); also reports of Project for a New American Century] What followed were years of supposed unipolarity in which the United States was being criticized in conservative circles for its passivity in the aftermath of the 1991 Gulf War in which a dramatic military victory was not followed up by imposing a regime-changing political solution that removed Saddam Hussein from control over the Baghdad government. Such a shift has been somewhat diluted during the Obama presidency by the so-called ‘pivot to Asia,’ but the persistence of chaos, warfare, and sectarian rivalries continues the preoccupation with the Middle East of American foreign policy.

 

IV

 

The Al Qaeda 9/11 Attacks. The fact that the Al Qaeda attacks in 2001 were carried out by Middle Easterners (manly Saudis) and that Al Qaeda, as led by Osama Bin Laden, took responsibility sharpened the perception that the main strategic threat to the United States now emanated from religious extremism in the Middle East as materialized through the medium of a non-state and non-territorial actor. Such a traumatic event has had lasting impacts by way of focusing attention on counter-terrorism and global securitization of foreign policy, categorizing terrorism as a mode of warfare rather than as crime as in the past, and transforming warfare from a territorial encounter to engage with on a global battlefield. It also led to a further positive perception of the special relationship with Israel as counterterrorist mentor. Ariel Sharon’s remark that Yasir Arafat was Israel’s Osama Bin Laden summarized this sentiment of solidarity, which Netanyahu repeated in crude form after the 2015 Paris attack. This mentorship I believe encouraged drone warfare, targeted assassinations, and even led to extensive reliance on Israel to train American police forces in a paramilitary approach to opposition. President François Hollande of France has taken the same path, calling the Paris terrorist attacks as ‘an act of war’ by ISIS, adopting the disastrous Bush discourse of warfare, rather than elaborating upon the European counter-terrorist path of cooperative criminal law enforcement. [Philip Bobbitt, Terror and Consent: Wars for the Twenty-first Century (2008)]

 

In light of the foregoing, what may seem more surprising is the resilience of the special relationship with Saudi Arabia, given its connections with 9/11. Notable Saudis were alone allowed to leave the United States on 9/12, and more relevantly, the Saudi role in the worldwide financing of Wahabbist jihadism was publically ignored by American leaders, and implicitly tolerated, which seems a perverse contradiction with the securitization of American global policy based on a post-9/11 counterterrorist rationale. What seems shocking is that this tolerance persists even in the face of the terrorist spillovers beyond the Middle East.

 

The Iraq War and Occupation. (2003-2014). The main response to 9/11 was George W. Bush’s declaration of war on global terror, starting with the attack on Afghanistan, governed by harsh Taliban rule and offering Al Qaeda its base area for training and ideological leadership. In many ways this American shift from crime to war is most responsible for the severity and spread of the regional turmoil. This approach reached its climax with the attack on Iraq, which lacked a foundation in international law, and could not gain an endorsement at the UN Security Council. In this regard, the Iraq War of 2003, which was misleadingly principally justified by efforts to remove weapons of mass destruction from the country and to react to the false alleged complicity in the 9/11 attacks, was the occasion for bringing an American military presence into the center of the Middle East, and connecting this with safeguarding Israel and Saudi Arabia, confronting Iran, and establishing permanent military bases and assured access to the oil and natural gas reserves of the Gulf.

 

After a heavy expenditure of military personnel and resources, the outcome in Iraq after a decade of occupation and economic reconstruction aid, has been dismal. Instead of a partner with the West, there is a Shi’ia leadership in Iraq that is pledged to Iran, instead of constitutional democracy there is civil strife and chaos, instead of security there is ISIS control over a large portion of Iraqi territory, instead of some kind of regional collective security arrangement there is sectarian rivalry between Iran and Saudi Arabia. Under such circumstances is it any surprise that the United States policy planners dream of a second coming of Saddam Hussein? Once again American failure was mainly associated with trying to impose an external solution that defied the logic of self-determination.

 

The Arab Spring (20ll). It is impossible to overlook the impact of the Arab uprisings of 2011. What occurred was first an unexpected challenge from below to secular autocracies throughout the region. It caught the United States by surprise, and alarmed to various degrees the two beneficiaries of special relationships—Israel and Saudi Arabia—although for somewhat different reasons. After calling for democratization in the Middle East for many years, the actuality of democratic glimmerings was greeted in Washington with ambivalence, at best, and more accurately, as an occasion of tension as between democratic values and geopolitical goals. This tension rose to the surface in the counterrevolutionary aftermath in which the United States sided with suppression in Bahrain, intervention in Libya, looked the other way when the Egyptian armed forces staged a bloody coup to overthrow the first ever democratically elected leader in the country’s history, and seemed bewildered by what to do in Syria, even seeming to give tacit tactical backing to jihadist anti-regime forces and to Kurdish militant entities previously regarded as ‘terrorist organizations.’

 

V

 

Conclusion: What should be done to calm the situation is in sharp tension with the realistic assessment of what is politically possible. For example, the special relationships with Israel and Saudi Arabia should be abandoned, and replaced by normal relationships based on true mutuality and respect for human rights and international law. Pressure should be mounted to establish a just and sustainable peace that acknowledges rights of self-determination of both Israeli and Palestinians. Further, foreign policy in the Middle East should be carried out in accord with the guidelines of international law and with respect for the authority of the United Nations. Finally, self-determination of peoples in the Middle East offers the only hope for legitimating the state system within the region. It seems obvious that without a sea change in perceptions and behavior of the West there is no prospect for overcoming the failures of American foreign policy in the Middle East. These failures have contributed to the turmoil, oppressiveness, and migratory and terrorist spillovers from the region. At present, there seems no likelihood of such a sea change, and so we must expect more of the same sense of failure and frustration.

At least, the citizenry can begin to understand what is wrong with American foreign policy in the Middle East.

 

Al Jazeera Turka Interview on Turkish Foreign and National Policy

28 Oct

[Prefatory Note: This is a modified text of an interview conducted by Semin Gumusel Guner of Al Jazeera Turka, and published online in abbreviated form on October 19, 2015. The situation in Turkey is increasingly precarious and troublesome: extremist violence; intensifying polarization; governmental uncertainty due to absence of electoral majority for governing AKP, and inability to form coalition; obsession with leadership issues associated with the controversial personality of Recep Tayyip Erdoğan; the refugee spillover from the Syrian War; the revived violence and strife associated with the unresolved conflict with the Kurdish national movement. The interview touches on many of these issues, indicating my own distance from either pole presently seeking to control Turkish destiny. I have spent part of each year during the past 20 in Turkey, and have observed as closely as possible the simultaneous parallel developments of an unyielding and dogmatic opposition giving way to a dangerous spiral of polarization. In my view, the prevailing leadership of the AKP, governing Turkey since 2002, has made its share of mistakes, but it has put the country on a course of development that raised living standards, improved public services, exhibited sensitivity to minority rights, and did its best to reconcile the secular orientation of the constitution with a broadened conception of religious freedom. Compared to other countries in the region, and indeed worldwide, this is a record to engender pride, but increasingly it gives rise to bitter recrimination, a variety of conspiracy allegations, and an atmosphere inimical to compromise and the public good. It is a truism that the rotation of governing parties is a sign of political health, suggesting that it makes sense to seek alternative leadership after 13 years of AKP governance, but it makes greater sense not to express this desire by a change through a predominantly negative approach that seems to be lurching toward a crisis of political legitimacy. Just as there is wisdom in the conventional wisdom of the saying, “the best is the enemy of the good,” so is there reason to ponder whether change for change sake is not irrational when there is no political alternative to AKP leadership, possibly best exercised at this stage in coalition with the CHP, in sight.]

 

 

Syria has become gridlocked. Following the West’s operation against ISIS, now Russia is conducting an air operation claiming that the operation is against ISIS. However, it is openly saying “I am here”. What does Russia want to do? Tense messages are being exchanged among NATO, Turkey and Russia. Are you worried about these developments? How long can Russia continue to cause this tension? For example, what would happen if Russian warplanes, that have violated the Turkish airspace for the last few days, shoot down a Turkish warplane?

 

Of course it would be a catastrophe to widen the Syrian combat zone to include a confrontation between Turkey and Russia: it would be politically catastrophic for a region already suffering from multiple conflicts and in danger of producing a larger war zone. In order to understand Russian foreign policy in Syria, it is necessary to realize that after the Cold War, Russia was more or less pushed out of the region. In the Cold War, it was a player, US and Soviet Union were more or less balancing each other in the spirit of bipolarity. I think Putin is a strong leader now, and has done his best to make Russia to be taken as seriously globally as the Soviet Union was taken. I would interpret this Russian move as part of a broader pattern of reassertion of Russian influence in the world. But it’s a dangerous game because of the fragility of the situation in Syria, the multiple players in this complex game, states, non-states, regional actors, non-regional actors, as well as the bad record of military intervention in the region, and beyond. It is always destabilizing when major states seek to alter their relative status in the geopolitical hierarchy. In the Asian setting this kind of issue takes the form of China’s rise and America’s decline, always believed since ancient times to be an occasion for war-generating confrontations.

 

I think there never has been a conflict such as Syria in the modern world that has such a complex cast of characters or political actors on all sides giving rise to many contradictions of alignment and opposition. One particularly dismaying contradiction is of course between the so-called opposition to Assad and the attack on ISIS since ISIS is also seeking the overthrow of the Damascus regime.

 

The US and Turkey trapped by similar contradictions. Turkey has the problem on the one side of not wanting its Syrian policies to have the side effect of strengthening the Kurdish movements in the region while at the same time wanting to cause the downfall of the Assad regime. So multiple contradictions, multiple tensions are present. One can only hope that Russia, the US, and Turkey each act prudently and sensibly, and don’t push their various involvements across thresholds where a regional war of even greater magnitude results.

 

To what extent Russia could increase the tension? What’s the plan of Russia? Why now?

 

These are difficult questions that are virtually unanswerable at this time. I think there is a danger of misinterpreting the Russian point of view, especially given American behavior in the world, which has included the marginalization of Russia in the period since the end of the Cold War. US behavior has been provocative on Russia’s borders with respect to Georgia a few years ago and more recently in Ukraine. Again maybe this Moscow diplomacy is nothing other than an attempt for Russia to say to the West, “If you don’t want a second Cold War, you better respect our vital security interests. You are not the only country with security interests. We have interests too. We’re tired of being ignored, and put under pressure. We are not a minor power, and seek to resume our rightful place in world politics. We have long been a great power and we demand to be taken once more as a great power. And that requires mutual respect.” I think this is the main goal of Russian policy in the Middle East and elsewhere.

 

The encounter with Turkey seems to be a sideshow, it’s not the main priority of Moscow, whose main objective is the reset of the relationship with the West, particularly with the US., but also Europe. We need to keep in mind that the US and NATO has not taken appropriate account of Russian interests since the end of the Cold War, promoting policies that from Moscow’s perspective were aggressive and provocative, including weapons deployments in neighboring countries including Turkey. Of course, these comments on Russia’s intention is speculation on my part. Overall, it’s much too soon to tell what really Russia wants, which may depend on how the West reacts, which so far has been ambiguously.

 

There is another line of speculative interpretation that pays more attention to the Syrian situation. It calls attention to recent reports that Russia had privately or secretly offered an accommodation on Syria to the West two or three years ago. That was the period when Turkey and the US believed the Assad regime was about to collapse, and there was thus no reason to compromise. In such an atmosphere, Washington and Ankara refused even to consider such a Russian initiative. One way of understanding the recent Russian involvement is to say “This time you better accept a political compromise or the situation in Syria is going to get even worse”.

 

Whether such a compromise emphasizes agreeing on a ceasefire but leaving Assad in power remains unclear. The US, NATO, and Turkey have been saying “we can’t tolerate Assad as the leader.” In the background are some bad memories. Earlier Turkey made a major mistake by embracing too quickly the Assad regime. It was never a good decision to make Syria the poster child of the zero problems diplomacy. The Turkish leadership tried to persuade Assad to undertake democratic reforms after the outbreak of an anti-regime uprising in 2011. When Assad evidently failed to follow through on informal agreements to do so, an extremely awkward challenge was presented to Davutoğlu and Erdoğan. They had taken a controversial step by promoting accommodation with Syria and then in 2011 when Assad reacted in a very harsh way to the Arab Spring uprising that started in Dera’a shortly after the overthrow of Mubarak in Egypt. It seems important to take this history into account in grasping the evolution of Turkey’s policy toward Syria.

 

It should be appreciated that Turkey has played, in my view, an admirable humanitarian role with respect to Syrian refugees that now number over two million. It has done so far more for refugees than any other country in the region or in Europe, and it has done so quietly and in a humane way. I think the Turkish government has not been given proper credit for its various humanitarian initiatives. For instance, its support for Somalia several years ago was a notable contribution to avoiding a human catastrophe. At the time the rest of the world refused to do anything, regarding Somalia as a failed state and hopelessly chaotic situation. Despite the challenge, Turkey took this bold initiative; with impressive commitment, they tried to restore some kind of normalcy to Somalia, financing some major civic projects.

 

I would make the general point that Turkey has done some very good things internationally and regionally during the period of AKP governance for which the government, and especially its leadership, has not received deserved credit. Such a withholding of credit is one symptom of severe polarization that is destructive of the kind of policy debate and political conversation that is a sign of a functioning democracy of high quality.

 

Turkey’s reaction to Syria seemed emotional as it stopped all the relations when Assad refused to make the agreed reforms. Finally Turkey lost its chance to be in a position to influence Assad. 

 

I agree. I think Turkey resorted to a kind of impulsive diplomacy, which is not a good idea in international relations. It is true that not only did Ankara shift its policy when Assad failed to follow through after seeming to agree leading the Turkish leaders to interpret this failure of diplomacy as a personal betrayal of trust that ended any possibility of cooperation and compromise. We should remember that Assad did repress the early uprisings in Syria very brutally, including widely confirmed reports of the torture of Syrian children who had been part of the protest activity. It was morally unacceptable behavior on Assad’s part. I think the Turkish official reaction was understandable on a moral level, but did not provide a calculated basis for the interventionary policies that followed. Ankara jumped too quickly given the realities of the situation and seems to have misunderstood the Syrian internal conflict, badly underestimating the capabilities of the Damascus regime to withstand these challenges to its authoritarian and minority rule. The Turkish leadership seemed to act and think that Syria was similar to Libya, supposing Assad to be as isolated and weak as Qaddafi turned out to be, and would quickly collapse in the event of a small push from below and without.

 

At this point, don’t you think that Turkey underestimated Russia and Iran in their role as the main supporters of Syria? 

 

Yes, without a doubt, but it goes deeper. It’s not only Iran and Russia that lent Damascus support, but also the non-Sunni minorities within Syria that make up almost half of the population, and who believed they would be at risk if the Assad regime was overthrown. It was even clear to an outsider like myself that the Syrian government was also well-armed and trained, and quite relevantly possessed modern and extensive anti-aircraft capabilities. Even without taking account of Iran and Russia as allies of Assad, regime change in Syria should never have been perceived as a foregone conclusion. Turkish policy was mistaken during the early stages of Syrian strife when a quick victory of the sort that NATO achieved in Libya was anticipated. In retrospect, given the chaotic aftermath, observers now question whether the Libyan outcome, considered four years later, should ever have been treated as ‘a victory’ for the regime-changing intervention.

 

If the involvement of Iran and Russia are added to the political mix in Syria, Turkey’s Syrian policy becomes even more problematic as it seemed to assume that by helping in a minor way the array of anti-regime forces it would be enough to change the political balance, and produce the collapse of the Syrian state. Actually, the Turkish policy had the unintended effect of expanding the conflict.
In my judgment this failed policy reflected Ankara’s mistaken assessment of the power relationships in Syria and the region. Given the way the conflict in Syria has evolved the Turkish interpretation of the Syrian developments seemed quite unreliable, and not knowledge based. The Turkish approach especially tarnished the previously high reputation of Davutoğlu that had been built during his period as foreign minister, and even earlier when he served as chief advisor on foreign policy. Davutoğlu’s energy and intelligence were widely admired in this pre-Syrian period, and this had a major beneficial impact on Turkey’s standing in the region and world. His diplomatic skill put Turkey on the international diplomatic map. This was no small achievement, helping to modify the prior image of Turkey as the passive and subordinate junior partner of US, an image that lasted during the entire Cold War period. Despite the somewhat more independent foreign policy of the Ozel period, Turkey was widely perceived before Davutoğlu exerted his influence as having no significant foreign policy goals on Middle East issues that transcended Turkish borders.

 

Davutoğlu’s personal efforts really made a difference, which was confirmed for me by the reaction of some of the foreign officials who had related to him.

I had conversation with the Brazilian foreign minister who was deeply impressed by Davutoğlu’s statesmanship, by his search for a measure of independence in the face of America’s domination of the geopolitical scene, and by his intelligent understanding of diplomacy displayed during the joint Brazil/Turkey bold initiative to resolve the dangerous conflict associated with Iran’s nuclear program. As well, a leading Egyptian diplomate who had become foreign minister immediately after the overthrow of Mubarek and is currently serving as Secretary General of the Arab League, held a similar view of Davutoğlu. He was particularly impressed by Davutoglu’s intelligence, energy, social skills, and constructive diplomatic initiatives.

 

Syria was the first real break in that positive image, which was given greater weight for a series of reasons unrelated to Syria. Turkey began experiencing an unfair negative backlash in the media because of its clash with Israel. Until 2009 -2010 Turkey had very positive international image despite the intensity of the domestic polarization that has existed ever since 2002 when the AKP came to power. After the Mavi Marmara incident in 2010, which followed upon Erdoğan‘s confrontation with Peres at the World Economic Forum in 2009, the international media and diplomatic treatment of Turkey shifted abruptly. Israel pushed back hard using its considerable influence within the international media, and giving adding weight to the preexisting secularist critiques of the AKP, which were especially prominent among the diaspora of Turkish academics and think tank experts living in Europe and North America. The failure of the Syria policy and the deterioration of relations with Israel need to be taken into account in understanding how Turkey is now perceived internationally.

 

Do you think this misperception is linked to Israel’s reaction?

 

It’s a complicated situation as my prior response tried to suggest. Many Turkish intellectuals overseas are very strong Kemalists, or at least ‘secularists,’ who have always been opposed to and threatened by the AKP. Ever since 2002, they tried their best to discredit Erdoğan and the AKP from the outset. I have had contact during the past 20 years with the secular elites here, regarding the ascent of the AKP as doomsday for republican Turkey. There is some tendency in 2015 to say that from 2002 until 2011 the AKP did fine, but since 2011 there has been a sharp decline. This kind of secularist revisionism will not withstand scrutiny of the pre-2011 political debate in Turkey, and is deeply ideological, seeking to insist that after 2011 Erdoğan changed his identity or revealed his true identity, namely the pursuit of authoritarian goals. I share some of this sense that the AKP political direction after 2011 moved toward the embrace of ‘majoritarian democracy’ as conferring a mandate to govern in accord with the values and expectation of the electoral majority without sufficient sensitivity to minority views and anxieties. In other words, what is most misleading is not the critique of recent policies and style, but the false claim that this attitude should now be given special credibility because earlier the current critics claim to have been positive about AKP governance during its early years in power.

 

The confrontation with Israeli expanded the political space for the articulation of anti-AKP points of view. Such a consideration puts the extremity of criticism of Turkey in its proper context. These Turkish intellectuals who were always been against this government were granted greater access to the international media. This intensified the already difficult situation in Turkey, and shaped what I regard as a distorted image Turkey’s political realities.

 

It is perverse to compare Erdoğan with Putin given the radical differences in the manner in which they shape their role as political leaders, as well as the great differences in political background and current agendas. Such a comment is not meant to whitewash the record of Erdoğan and the AKP or to deny that he exhibits some authoritarian tendencies, and has engaged in some unpardonable wrongdoing, including the endorsement of the police tactics used to control the Gezi Park demonstrations.

 

I just spent most of the day in the main immigration office in Istanbul trying to correct my own visa problems. I was struck by the presence of a huge portrait of Atatürk in all these government offices and not a single picture of the current Turkish leadership. This made a strong impression, reminding me of one dimension of Turkish originality that rarely attracts commentary. It is impossible to find another country where a dead leader continues to be the dominant and essentially uncontested iconic image of national political identity. Such reverence is especially striking given the degree to which the approach to Turkish identity associated with the AKP is at variance with

the Atatürk legacy as championed by the secularist opposition.

 

Atatürk’s lingering legacy was undoubtedly even greater in 1990’s when I first came to Turkey. Yet it is still rather unprecedented to have the current supposedly authoritarian figure without a portrait in government offices, and seen only in public spaces Turkey in the posters of political parties. Only Atatürk’s picture is omni-present in Turkish society. People should think about this. Such a visual imagery is important in the shaping of public consciousness, and invites claims by various oppositional groups of being the true heir of the Atatürk legacy.

 

What is going on in Syria? Is the country splitting up?

Certainly I am not intelligent or clairvoyant enough to peer into such a fogged up crystal ball. Only a fool would give a clear answer to such a question. We need to acknowledge that the Syrian reality in late 2015 is far too confused, too complicated to lend itself to a predicted future. And in fairness to Turkey and the criticism made earlier about misinterpreting the Syrian conflict it is helpful to realize that all the political actors who became involved either misinterpreted or manipulated the conflict. Turkey wasn’t alone. It was more intimately involved in Syria than most other countries. But all of them misunderstood the situation. So we have to conclude that what has been happening in the region during the last several years was not predictable. Even the most respected experts did not anticipate the convulsive events that have shaken the foundations of the region since 2011. This includes the extraordinary events that led observers to speak about ‘the Arab Spring.’ The Arab Spring surprised the world. No one predicted it and few predicted its counterrevolutionary aftermath.

I was in Egypt in February 2011, right after Tahrir Square. I felt at the time that the Egyptians didn’t understand that getting rid of an individual autocrat while leaving the whole bureaucracy, including the armed forces, in place was unlikely to produce the desired political changes. Hence, I was not surprised by the counterrevolutionary developments that followed, but I never expected the restoration of authoritarian rule to be as bloody, as sectarian as is turned out to be.

With respect to Syria, I think the best hope remains some kind of inclusive diplomatic process at the earliest possible time that searches for enough common ground to establish a durable ceasefire along with a political atmosphere that encourages compromise and patience. Nothing less will save the remnants of what was a country with a deep historical and cultural past.

Do you think there is hope for a ceasefire and diplomatic solution? Or is only solution partition at this point?

I think the most probable futures are either some kind of partition or some kind of inclusive diplomatic process. And I think the fragile diplomatic process is probably better of the two options but at this point it may be the less likely one. I think that Russia and the US at least under the Obama presidency – it’s not clear what will happen afterwards – have come to two connected conclusions about Syria: “it’s better to get a political compromise, it’s better not to allow ISIS to spread beyond its present area of control.” The Russians have their own worries about a further spread of Islamic extremism to their Central Asian region. Moscow faces a continuing challenge in Chechnya that could explain part of the motivation for their risky and controversial Syrian intervention.

Turkey too has been accused of claiming to be fighting against ISIS but really giving military priority to its effort to contain the Kurdish movements in and around Turkey. I would need an operational awareness of the battlefield realities to assess such an argument. Part of what makes Syria so confusing is that all the various actors have disclosed and undisclosed complex, contradictory agendas. Reductive binary formulas such as state v. society, Sunni v. Shia, Saudi Arabia v. Iran, United States/Turkey v. Assad regime all evade the centrality of this complexity that follows from the multi-dimensionality of the various overlapping tensions and interests.

I know of no other political conflict that has had such complexity and contains so many contradictory and hidden elements. This feature alone is worth pondering. Maybe the Syrian anticipates the characteristic way we will come to understand conflict in the 21st century: patterns of multiple involvements by states, non-states and movements pursuing contradictory and cross-cutting goals, augmented or obstructed by the active participation of a range of regional and global actors. This kind of configuration may increasingly become the bewildering shape of warfare as the century continues to unfold.

Next year will mark the 100th anniversary of the Sykes-Picot Agreement. Is the map of the Middle East being redrawn?

I think that the Sykes-Picot agreement is responsible for some of the present troubles in the region because it helped to form political communities that were convenient for the colonial powers but didn’t reflect the national identities and the affinities of ethnic and religious communities that had long existed in the region. This current turmoil can be interpreted as a deferred revolt against the colonialist legacy of Sykes-Picot, which offers an example of extreme Orientalist diplomacy with disastrous results for the societies affected.

But having emphasized this revolt as being partly against those boundaries imposed a century ago, I think for state system remains quite strong in the Middle East given the absence of viable alternatives. There is lots of pressure not to revert to some variant of the pre-state fragmented international world that preceded the modern state system. And if the politics of fragmentation succeeds in this region, there are many other subnational movements in Asia, in Africa, in Latin America likely to seek their own sovereign destiny. I think a strong geopolitical interest persists for better or worse to keep the borders of the Middle East more or less as they are even while acknowledging their inadequacy, but less so than the turmoil associated with conscious efforts to break up the existing sovereign states. Whether the state system survives its various challenges in the Middle East will also depend on the wisdom and prudence of territorial governments in protecting the rights of distinct ethnicities and religions, and more generally the extent to which these governments respect the rights of all who live within their boundaries.

It is certainly true that if I were a Kurdish nationalist, I would see this as an opportune moment to achieve the national goals for Kurdish movement. And I think the Iraqi and the Syrian Kurds have taken advantage of the fluidity of the situation to further their ambitions. The success of Kurdish movements in neighboring countries partly explains the breakdown, at least temporarily, of the so-called peace or reconciliation process here in Turkey. It is my suspicion that the PKK decided at some point that it should be able to achieve as good an outcome in Turkey as the Iraqis and the Syrians seem to be getting in their struggles. Further, it seems plausible that the PKK current leadership decided HDP was not a suitable vehicle by which to reach this desired outcome as it was committed to some sort of accommodation without exerting sufficient pressure on the Turkish government.

So as an outsider to Turkey, I don’t have any claims to special knowledge. Nevertheless, according to my observations, I think there exists a split in the Kurdish movement. Part of the reason for this belief is that the ceasefire was repudiated by the PKK shortly after the June elections in which the HDP had performed so impressively. The repudiation doesn’t make sense unless the PKK wanted to spoil that political victory of the HDP. From this angle the renewal of violence that has emerged in recent weeks is a tactical move by the PKK reflecting its more ambitious agenda for resolving the conflict with the Turkish state that has lasted for decades.

In my opinion, the AKP also shares some responsibility for this renewal of violence as between the PKK and the Turkish state. Erdoğan cast doubt on the legitimacy of the reconciliation process by the way he campaigned before the June 7th elections. In this period he seemed often to be appealing to the MHP constituency in an effort to attract ultra-nationalist votes. And by adopting such an approach, Erdoğan definitely created the impression, whether or not intended, that he was no longer committed to the reconciliation process that he himself had earlier initiated. Under these circumstances, it would be quite natural for Kurds to react by themselves withdrawing from such unpromising negotiations. Kurdish reactions can be summarized: “We don’t want to get tricked and fooled by engaging in a reconciliation process that will go nowhere,” especially as led by someone who is a Turkish nationalist that does not want to solve the Kurdish problem in a manner that respects Kurdish hopes and reasonable expectations.

PYD is trying to establish cantons on Turkey’s southern border. It has become an ally of the US in the fight against ISIS. At the same time, the ceasefire with the PKK has ended. The opposition movement against Barzani has become stronger in Northern Iraq. Barzani’s chair is shaking. What do the Kurds want to do in the current conjuncture?

 

I think the situation is fluid as I said, can go in many directions. It’s like a river with no clear riverbanks. That’s the first thing. The second thing is that I believe it is important to realize that the Kurdish movement has always been quite divided and there are several diverse tendencies within the Kurdish national movement. The fact that Öcalan who remains in prison – despite this, he remains the only potentially unifying and authoritative Kurdish voice. Whether he still has this credibility with the PKK and HDP leadership is rather uncertain as of 2015. If Öcalan were to deliver a moderating message at this time that was received as an authentic expression of his views, it could help end this recurrence of civil strife. If he was released from prison or shifted from prison to house arrest it could allow him to play a more active constructive role that might calm the broader situation while furthering Kurdish attainable goals. It’s in Turkey’s great interest, in my view, to solve the Kurdish problem in a durable way. And I think the government and the Kurdish people seemed to have been on a path to find a solution. It should be appreciated that the AKP has made a stronger effort than any earlier political leadership in the country to address the Kurdish challenge through a process of humane accommodation. Now sadly we must ask whether the Turkish president in his ambition to control the June elections spoiled this possibility. It’s hard to tell what will happen but there are several reasons to fear that the renewal of Kurdish violence is spinning out of control. If this is so it will have very serious repercussions, and not only Turkey but for the whole region. You may be familiar with the expression ‘perfect storm’ to describe a situation in which several adverse developments come together at the same time. I am afraid that such a perfect strorm is enveloping the region, and threatens the relative calm of Turkey.

 

Do you think the Kurds in Iraq, in Syria and in Turkey have as a goal the creation of a new Kurdish entity in the form of a state? Is it possible that we will witness the emergence of a Kurdish state?

I think this is certainly the dream of some Kurds, which indeed has been the case ever since the end of World War I. Yes, the emergence of a Kurdish political entity remains a possibility but seems unlikely to happen because of a lack of flexibility in these three countries to allow some kind of autonomous of confederal association of these distinct Kurdish national movement to come into being. It is possible that the best solution for all sides would be to invent a new and creative form of political association for the Kurdish peoples in the region that enjoyed transnational autonomy, but did not undermine territorial sovereignty. In an extreme form Kurdish nationalism could force the redrawing of existing state boundaries so as to delimit an emergent Kurdish state. As mentioned earlier such a development would be resisted vigorously both by the three governments of the present states faced with secessionist threats and also by the international community that is generally opposed to any further fragmentation of existing territorial states. India, Russia, and China are confronted by secessionist movements that pose threats to territorial unity.

Today non-state actors are very active in the Middle East and the most important of them is ISIS. Hezbollah, the al-Nusra Front and ISIS are major players in the main continuing struggles in Syria and Iraq. As the media frequently says, ISIS in the Middle East now controls a piece of land bigger than the UK, so it is very dominant. What do you think about ISIS? In your opinion, how strong is this non-state actors’ effect? How long can ISIS continue to exist?

I think the salience of these non-state and often transnational political actors is a 21st century phenomenon. It reflects the impact of the new technologies, the social media, and the discovery that you don’t need to be a government to organize widely, effectively, and inexpensively. Every country is vulnerable to such challenges. The most important disclosure of this new political situation took place in 2001 in the form of the 9/11 attacks on the US. Prior to these shocking attacks the US projected itself as the most powerful country in the history of the world, seemingly invulnerable to any attack by another state. What these attacks demonstrated was that despite the mighty American military machine the country was acutely vulnerable, but not from traditional adversaries. These 19 unarmed extremists who were prepared to give up their life exposed this vulnerability for the world to witness. These al-Qaeda hijackers were able without any weapons to cause a major trauma in West with lasting radical effects on security policy, and not only in US. The US Government aggravated the situation by reacting inappropriately, declaring a global war on terror rather than treating the attacks in a similar way to how terrorism had been treated in past—namely, as a crime. In my opinion, if the US had adopted such an approach it would have produced a very different set of outcomes, and that in my view would have enhanced rather than diminished national and global security. To understand why the war option was chosen it is necessary to consider the wider political context. The neoconservative Bush presidency was intent on finding a convincing pretext for launching an attack on Iraq, and this was provided by 9/11. In other words, the US sought to bring into being a war mentality so as to be in a position to pursue its preexisting foreign policy goals that were present quite independent of responding to the al-Qaeda challenge. This reality of the situation was most unfortunate, and many societies in the Middle East and Asia are living with the tragic consequences of this unduly militarized response.

Particularly in the Middle East, this role of non-state movements and organizations has turned out to be historically influential. To comprehend this development it is helpful to consider the Iranian revolution of 1978-79. At the time few observers expected the regime of the Shah to collapse in response to such an unarmed populist challenge. The government was very well equipped and quite brutal, repressive and violent in reacting to oppositional activity. Few observers expected the movement against the Shah to be so successful. This surprising outcome in Iran inspired movements elsewhere in the Islamic World

On one side, you have a popular movement of radical discontent from below as in Iran, and on the other side, you have the kind of 9/11 scenario where a small number of people are capable of disrupting a major modern country and permanently revising its whole approach to security and stability.

These developments have altered the nature of international conflict in fundamental ways. And again Syria as with so many other current issues helps us understand this new set of circumstances: when Hezbollah entered the war on the side of Assad it shifted the balance, at least temporarily.

How can we explain this seemingly sectarian response? There are present these crosscutting dimensions of conflict that make any interpretation contingent and complex. It’s not just state against state as in traditional forms of international conflict. Additional dimensions include the sectarian division between Sunni and Shia, and also a resurgent tribalism, revealing its relevance in Yemen and in Libya, as well as in Iraq (and also Afghanistan). Political leaders have underestimated the degree to which these old forms of political organizations and collective loyalty have reasserted their relevance in conflict situations, both assuming a religious form as here in Turkey and political forms as in these other countries. A major aspect of this mishandling of the post World War I diplomacy was to treat tribalism and religion as irrelevant to the establishment of stable and legitimate political communities. The region is living with these fundamental oversights of a hundred years ago.

ISIS? They’re so brutal, and also exhibit a sophisticated approach to media. What does ISIS symbolize in Middle East? Will they survive?

 

I hope that ISIS will disintegrate or disappear, but this may be wishful thinking. At this time it is difficult to tell. One thing that’s very interesting about ISIS in comparison to Al Qaeda is that while its modes of combat and tactics are barbaric, its operational sensibility is more modern in the sense of being in tune with the digital age. It has demonstrated a sophisticated mastery of new communications technologies that Al Qaeda never possessed. ISIS represents a strange new phenomenon in the contemporary world, but we should be careful about considering it unique with respect to the depravity of its behavior. We need to take some note of comparable behavior by governments that are accepted as legitimate members of international society. We can ask in this spirit “Is ISIS really more barbaric than Saudi Arabia that has presided over more than 100 beheadings in the first six months of this year, that is, more than two a day.” There is a relevant saying “It’s not where you look, it’s what you see”. There are public lashings in Saudi Arabia. Saudi judicial authorities just sentenced a 17-year-old boy who participated in a demonstration that was critical of the monarchy. He was sentenced to death, but that is not all. It was officially decreed that he be crucified in public. You rarely hear anything at all about that kind of state barbarism, and even the UN signals its indifference. Saudi Arabia has just been elected to become a member of the UN Human Rights Council, and beyond this, their ambassador has been selected to chair the most influential committee within the organization. This is just one small illustration of the many contradictions we must live with given the way the world is organized.

 

There is something else that deserves comment. We need to remember that it is not only these non-state organizations that are engaged in terrorism. If you look at the suffering Israel has inflicted on the people of Gaza, it becomes clearer that state terrorism also is a part of the picture, especially if you want to understand the process by which political violence has escalated beyond reasonable limits in many different conflict settings.

 

ISIS has shocked us most. It is not only the way they entered the political stage and behaved, but the alarming realization that ISIS was able to develop so quickly an effective military and political capability. This contrasts with the US experience. US spent billions in Afghanistan and in Iraq to train national armies but they have ended up being almost useless. We need to reflect upon how ISIS managed to produce seemingly overnight this extraordinary military capability. How did they do it?

And why – which is another thing I can’t explain – why is ISIS not more vulnerable to the kind of weaponry that the US, Russia, and Turkey each possess? If, as seems to be true, that it is possible to target an individual car, and the news media shows ISIS convoys moving from one place to another in areas under its control. You would think that these convoys offer an easy target, but they never seem to be attacked. There is also drone warfare that seems to have not affected the level or nature of ISIS combat activity. This is a mystery.

 

From what we know, Saudi Arabia had some role in the emergence of ISIS by way of early financing, and according to some reports, struck a deal with ISIS leadership– in exchange for support ISIS promised not to attack anything directly involving Saudi Arabia. Was this true? What is perplexing is that we have no way of confirming or disconfirming such reports. It is more conclusive that the US contributed to the rise of ISIS through its encouragement of sectarianism as a tactic of its ill-fated occupation in Iraq. This sectarian move took the form of purging the top Sunni military leadership from the Iraqi armed forces. Many of those purged apparently later provided the personnel to shape the military command structure of ISIS. There is much conjecture about how Turkey and the US acted toward ISIS in its early period when the Western priority was the overthrow of the Assad regime, and ISIS seemed to offer the most effective anti-Assad military option. As of now this attempt to explain the underpinning and background of ISIS is based on conjecture and bits of information, and is in no way reliable.

 

Recently we have seen Iran’s nuclear deal and the likelihood of re-participation in the Western system, no embargoes, Tehran gaining respect, etc. What changed on Iran’s side to make them accept this deal? What’s Iran’s next step?

 

You can’t think of Iran in isolation from the Israel, the US, and Saudi Arabia. Iran is not acting in a political vacuum. In recent years Iran was being threatened over and over again with unlawful military attacks on its nuclear program and it was subjected to harsh international sanctions that were having a major impact on the economy and on the people. From Iran’s point of view, especially after the elections of Rouhani on 2013, and with the support of the Supreme Leader Khamenei, a calculation was evidently made that the country and its people would be better off with an accommodation with the West and normalization than by a continuing confrontation. Further, as seems probable, Iran never intended to have nuclear weapons, beyond creating some kind of option to protect against being bullied or attacked. From this perspective Iran gave up nothing that mattered to get out of this trap, although it will be obliged to accept a more intrusive and rigorous inspection regime than has been established for any other country. The Supreme Leader, Ali Khamenei, has issued a fatwa saying that nuclear weapons contradict the values of Islam. It would be wrong to disregard something as clear as this from a religious leader. My view is that there is little evidence that Iran was an aspiring nuclear weapons state, and even if it was, there is no legal bar to acquiring nuclear weapons under the circumstances, especially if Iran exercised its NPT treaty withdrawal option. At the same Iran undoubtedly felt that it was prudent to create at least some kind of non-nuclear deterrent force sufficient to offset the aggression of Saudi Arabia, Israel, and US consisting of destabilization interferences in its domestic life as well as threats of future large-scale attacks.

 

I view this agreement as a constructive development for the Middle East and I think that overriding the intense opposition to the agreement from Israel and Saudi Arabia is significant. For the first time it puts limits on these two special relationships with the US that have proved so harmful to the Middle East, and displayed a capacity to override a determined effort by AIPAC, the Israeli lobbying group that has been so effective in the past.

 

The region is very complex, filled with tensions and contradictions and uncertainties and unknowns and unknowable factors. As I said earlier, anyone who sets forth and unqualified answers to these policy questions seems to me a dogmatic fool out of touch with the confused, contradictory, and overlapping layers of complexity.

 

Everybody agrees that the world order established after World War I is collapsing. We have been suffering from pains of that since the Arab Spring, right? How long will this suffering last? Where do you think this will lead? Where is the region heading? How you expect to be the Middle East in 2025?

 

The regional order imposed and established after World War I is being tested as never before. During the Cold War there occurred many internal revolts, coup d’etats, but never this kind of turmoil and complexity, and never the current forms of proxy warfare engaging external actors. And this political reality must also be combined with the behavior of elites in these countries whose destinies are tied closely to the world economy. Economic globalization is part of this picture that has created a very unfair distribution of wealth as between the upper classes and the rest of the population in many countries. Such a pattern is an essential feature of the Egyptian reality and is characteristic of the situation that exists in most Arab countries. To alter such a structure depends on the success of a radical transformative movement. To maintain this inequitable structure of power and wealth presupposes autocratic, and often highly repressive, control of the society. The notion that you can bring Western liberal democracy to these countries with such an unfair economic structure is quite delusional. Throughout the Bush presidency that featured democracy promotion goals its preferred national candidates failed consistently to win much political support. The same thing occurred in Egypt after 2011 when the hopes and expectations in the West was focused a known secular liberal figure like Amr Moussa. It was hoped and widely believed by the Cairo elites that the Egyptian people would elect Moussa as their president. This expectation grossly underestimating the strength of Muslim Brotherhood, which was further enhanced at the time by the Salafi entry into the political arena.

 

There were many geopolitical miscalculations. It was thought that the displacement of Saddam Hussein in Iraq would produce a major political and economic victory for the West with positive regional reverberations. Instead it produced strategic gains for Iran and national chaos in Iraq that shows few signs of abating. In other words despite the battlefield dominance surrounding the American military intervention the result has been the direct opposite of what was intended–chaos in the country and alignment with Iran.

 

A similar reversal of expectations has resulted in Egypt. Instead of Western style secular democracy Egypt is experiencing worse autocracy than during the period of Mubarak’s rule. The Sisi government is more repressive. The governmental alternatives for the states in the Middle East at this time seem to be chaos or autocratic government. Turkey is so far a major exception to this dismaying regional pattern, although sadly many Turkish people don’t realize this, or appreciate their relatively good fortune. In the current political environment it is very dangerous for Turks not to protect the gains that have been achieved in Turkey during the last 13 years, and indeed since the establishment of the Republic. Such an assertion is mindful of the failures of AKP leadership and governmental policies, especially since 2011, but the potentiality for constructive governance in an essentially democratic framework remains, and should not be further jeopardized by irresponsible opposition tactics.

 

How these various conflicts in the region will work out is impossible to predict at this point. We can venture the opinion that unless some radical challenge leads to a second Arab Spring there seems no way to escape the terrible dilemma confronting the region as between chaotic conflict and authoritarian order. A popular saying that I quote in my book [Chaos and Counterrevolution: After the Arab Spring] on the region: “The people prefer a 100 years of tyranny to a single year of chaos” Overcoming this dilemma, which has terrible consequences for ordinary human beings is a great challenge that anyone who seeks to envision and realize a better future in the region. I don’t pretend to have the political imagination that can identify how this challenge might best be met, and those political actors that have intervened, trumpeting such democratizing intentions, have consistently made the situation worse. Only Tunisia where the West has remained mainly aloof seems to have some chance of making the transition from corrupt autocracy to a governance structure that is somewhat more equitable and less repressive.

 

In your last book you say: “The sharply falling price of oil in recent months has led to further uncertainties in the region and world and, if this continues, will likely somewhat diminish the geopolitical importance of the Middle East.” If the oil prices continue to fall, what could happen in the Middle East?

 

This assertion didn’t mean to suggest that the Middle East becomes unimportant, only somewhat less geopolitically contested. Besides the energy dimension there are other reasons to think that the region will remain important, including tensions surrounding the role of Israel and efforts to contain the further spread of Islamic radicalism. And then there are geopolitical habits that do not change quickly. The West has been involved for so long in seeking to control the region that it is unlikely to suddenly abandon the region. I think what I meant to express by pointing to the falling price of oil is that oil had been the most important economic and geostrategic interest in the entire world, and this salience might lessen given the expansion of non-Middle Eastern energy sources. Europe could not maintain its economy without reliable access to Middle Eastern oil during the Cold War and the last portion of the 20th century. More recently, with the development of alternative energy capabilities in Germany and France, there is a reduced feeling of dependence on Middle Eastern oil than existed earlier. The West seemed ready to fight World War III to prevent Saudi Arabia oil reserves from falling into Soviet hands. Jimmy Carter made it clear in 1979 that the US would use nuclear weapons to defend the Western interests in the Middle East in reaction to the Soviet intervention in Afghanistan invasion.

 

Also relevant here is what Obama has called “the pivot to Asia” expressive of a sense that the new center of world politics is likely to be the contest for control of the Asia Pacific region. First there was a shift after the Cold War, from Europe to the Middle East and now the next shift of emphasis may be from the Middle East to Asia, although this is far from clear at this point. But that should not be interpreted to mean that the Middle East will lose its importance as a zone of turmoil and rivalry.

 

Turkey’s biggest ally, the US is cooperating with the PKK which Turkey is at war with. Its biggest neighbor, Russia is militarily standing behind a regime Turkey is trying to topple. Do you still think Davutoğlu’s foreign policy is successful?

 

Unless I misunderstand your intention, this strikes me as a loaded question. First of all, I am not clear that you can say that the US is in really active collaboration with PKK. NATO and the US continue to view the PKK as a terrorist organization. This unexpected convergence of interests between adversaries does produce temporary impressions of collaboration, which reflects the contradictory and crosscutting patterns of overlapping conflicts in the region. It is an aspect of this bewildering new phase of international relations. For the US this is strange and unfamiliar territory. It claims to be fighting a war against terror, but at the same time it tacitly allies with terrorist organizations yet continues to classify such expedient allies as ‘terrorist.” This seems self-contradictory. All of the political actors in the region are somewhat engaged in this self-contradictory geopolitics which, as I say, seems to be the new signature of 21st century conflict. These kinds of questions did not arise to any serious degree throughout the Cold War that was dominated by the bipolar standoff between the US and the Soviet Union. Prior to this, during the first half of the 20th century, the colonial system still controlled the region, although confronted by various types of sporadic resistance.

 

There is one important facet of the situation in the Middle East that we haven’t touched on, namely, the reality of a post-colonial world. And this means, above all, that there is far less West-centric control of what’s going on in this region. The West has lost most of its capacity to shape the politics of the region, which it retained until the end of the Cold War. I think the US Government, especially under the banner of neo-conservatism and ‘democracy promotion,’ was primarily responsible for the idea that it could and should establish a new political architecture in the region after the Cold War. The failure of the 2003 Iraq intervention also confirmed that this vision of a new future for the region was driven partly by Israeli priorities, being responsible for a terrible geopolitical disaster that deeply discredited American foreign policy in the Middle East, and has continued to have detrimental effects. If we are reluctant to treat the Sykes-Picot Agreement as the root cause of the regional turmoil, then we should probably point the finger of blame at the Iraqi war, especially because it greatly intensified the sectarian dimension of the overall İslamic configuration of forces during the American led occupation that lasted more than a decade. This sectarian occupation policy arguably led indirectly to the emergence of ISIS, created or at least strengthened Al Qaeda of Iraq and Al Qaeda of the Arab peninsula, which seems now to be the strongest and most active branch of the Al Qaeda terrorist network. There are many wrongdoing actors in the region. It is misleading to assign causal primacy to any one issue. Many irresponsible and destructive actions were undertaken by the variety of actors pursuing their own agendas without regard for the general circumstances prevailing in the region.

 

There are additional unresolved problems in the region: above all the Israel-Palestine encounter that for the people of the Arab world is a very important part of the explanation for why Israel becomes so nervous whenever there is a democratic movement in its neighborhood. Israel realizes that the more democratic an Arab government becomes, the more likely it is that it will be exert pressures on its leadership to adopt a stronger anti-Israeli and pro-Palestinian position. These overlapping complexities makes it difficult to the point of impossibility to interpret in any useful way how the interplay of forces will play out in the future.

 

To summarize, Davutoğlu couldn’t be expected to have anticipated this present set of circumstances in the Middle East. The supposed collaboration between the US and the PKK in the context of the anti-Assad and anti-ISIS struggle is something that continues to work against a coherent depiction of the conflict pattern. When evaluating Davutoğlu’s foreign policy record it seems appropriate to distinguish the period before the Arab Spring from what came later. I believe that Davutoğlu’s diplomacy was extraordinarily successful up to the Arab Spring. It is also helpful to realize that no political leader could be expected to have anticipated the ruptures brought about by the Arab Spring. The unfolding developments were not grasped by the political imagination of any the actors, and the events confused and surprised academic experts, as well. Davutoğlu’s affirmative reaction to the Arab Spring does now seem premature and overly optimistic. It included the faulty assessment that the mass dissatisfaction with authoritarian government exhibited by the various uprisings was irreversible. He was enthusiastic about the events in Egypt and Tunisia as heralding inevitable further transformations in the region. He was particularly positive about the agency or the new role of Arab youth in transforming the politics of the region.

 

What Davutoğlu and others underestimated, which bears comparison with his miscalculations in Syria, is the strength, resolve, and effectiveness of counterrevolutionary forces in the region. In fairness to him, others also didn’t anticipate the convulsive aftermath of 2011, although some wise voices were more cautious in their efforts to depict what to expect, realizing that the fragility of the uprisings and their supportive movements made the future opaque. He along with others in the region were also mistaken in the belief that it was possible to create a coherent policy to moderate the counterrevolutionary developments that have been dominating the political scene since 2011.

 

I continue to believe that Turkey had persuasive principled reasons for opposing the 2013 Sisi coup in Egypt. Unfortunately, given the balance of regional forces led by Saudi Arabia and international forces led by the United States, the Sisi coup was widely encouraged by an array of forces that were deeply opposed to the continuation of the Muslim Brotherhood’s control of Egypt. As a result, Turkey found itself at odds with the new regional consensus, led by the Gulf monarchies and quietly endorsed by Israel and the United States, which welcomed this counterrevolutionary backlash. One consequence has been the decline of Turkish influence in the Middle East.

 

It should be recalled that in the months during and after the Arab Spring, Erdogan was the most popular political leader in the region and indeed in the world. He was greeted very positively when he visited Egypt in the spring of 2011. While there he even annoyed the Brotherhood by encouraging Egypt to adopt a secular approach to its political future in a speech given at Cairo University. Erdoğan’s advocacy of such an inclusive and pluralist approach to the post-Mubarak situation was ignored in Turkey where it should have been welcomed by the secular opposition. Looking back, it seems evident that what Erdoğan was then advocating, if followed, would likely have produced a more moderate and less stressful future for Egypt. There were thus two misfortunes: Turkish polarization turned a deaf ear to Erdoğan’s message, and the Muslim Brotherhood’s triumphalism repudiated his counsel of secular pluralism.

 

Before passing any adverse judgment, as I have been saying, it is only fair to take account of the fact that no one has successfully ridden this wild horse that emerged from the Arab Spring. It is certainly true that Davutoğlu hasn’t been successful in riding it, nor has Erdoğan. It seems appropriate to be critical in a constructive way by understanding that faced with such an unpredictable set of developments it is impossible for anyone to comprehend how the situation will evolve, and therefore it is wise to be cautious and non-committal while voicing hopes amid such fluidity. At this point the challenge facing the Turkish government is how to recover some kind of control over events that is firm while opposing the brutal and violent tactics of both ISIS and the Assad regime. Both of these political actors, and others, are guilty of massive atrocities. It suggests the distortion of perception that is produced by anti-terrorist propaganda. If ISIS is made the focus of condemnation, as in the recent Western media coverage of conflict in the region, the effect is to downplay the atrocities committed by the Assad regime, the wrongdoing of the Saudi government, and the unacceptable behavior of a range of other political actors. Tragically, there is throughout the region much blood on many hands.

 

In an interview you gave in 2010 you said “Everyone in the world admires Turkey. Turkey has achieved what the UN could not do”. What do you think about the situation now? Does the world still admire Turkey?  Turkey was a role model, a success story for many countries in the Middle East. With their support of Palestine, with the soft power they created, zero problems with neighbors, developing trade and investments with neighbors, etc. How about now? How is Turkey seen now in Middle East?

 

I don’t recall my statement in 2010, but it strikes me now as an unfortunate exaggeration on my part even in the atmosphere of widespread admiration and respect for Turkey that existed back then. There are many reasons for the international shift in the attitude toward Turkey that has taken place in the last five years. More than anything else, it is important to realize that Arab elites are primarily preoccupied with their own survival. These elites believe that their survival is threatened by democratic nationalist movements in the region, whether in Egypt with the Tahrir uprising or the Palestinian movement. They view stability as the prime value and in this post Arab Spring period the Turkish government is regarded as following a different agenda, more oriented around ideological issues of Sunni nationalism than supportive of the Arab consensus seeking to restore political quietism. Because Turkey favored the Muslim Brotherhood in Egypt and Syria, and is supportive of Hamas in Gaza it is treated as an unreliable collaborator by these Arab elites.

 

On a popular level, there’s a much more mixed perception and Turkey is generally appreciated for its support of the Palestinians. Turkey is more likely to be seen as following a principled position in relation to Egypt and in relation to some of the other conflicts in the region. If a sustainable diplomatic solution can be soon found in Syria, a big if, then I think Turkey could very quickly recover its positive image in the region, and a renewed effort by other Middle Eastern governments to emulate its economic growth policies and its political stablity. Although the economy and the political situation have definitely deteriorated, Turkey still remains the only genuine success story in the region. Despite all the efforts to discredit Turkey, if you look beneath the surface of the barrage of current criticisms, Turkey is, on balance, by far the most promising country in the region. And one hopes and even prays that Turkey can overcome its immediate challenges with respect to the Kurds, ISIS, and the Syrian spillover. If these challenges can be met Turkey will be able to resume the role that it had played so promisingly in the years preceding the Arab Spring.

 

According to you, what’s the biggest success of Turkey since 2002?

 

The most obvious answer is to put restraints on the role of the Turkish military with respect to the governing process. This is a domestic development, but it affects Turkey’s international behavior because it means that policy formation became more subject to civilian control. Despite all the criticisms of the Turkish leadership, Turkey is no longer the sort of national security state that it used to be. It is well to recall that the international discourse on the ‘deep state’ arose to describe the degree to which Turkey’s foreign policy was shaped by unaccountable and unelected forces hidden from public view within its security and intelligence bureaucracies, a set of circumstances incompatible with the functioning of democratic governance.

 

The fact that in 2003 – 2004 a coup against the AKP did not happen represented an extraordinary achievement by the Erdoğan leadership for which he and the party have been given almost no credit, especially by the internal opposition in Turkey. As far as foreign policy concerned, I think Ankara’s most impressive achievement was to depart from the Cold War passivity of Turkey and to create an independent and constructive regional and even global role that was tied to Washington. Along these lines, especially given the contentious mood of the present, it should be remembered that Turkey emerged between 2002 and 2011 as the most trusted, intelligent, reliable international voice for much of the non-aligned movement. Quite remarkably Turkish influence was felt not only in the Middle East, but in Africa, and to some extent in parts of Asia.

 

Turkey along with Brazil even challenged U.S. strategic dominance in this period. While it was not an accident, it came as a surprise that these two countries could emerge from the shadows so impressively, and despite the stark differences in the orientation and outlook of their respective leaders, the conservative Erdoğan in Turkey, and the leftist Lula in Brazil. It was in this period that the proactive foreign policy of the AKP were put forward, gaining widespread respect for Turkey. As mentioned earlier, after 2011 this positive image of Turkey’s assertiveness lost its glamor, and was even discredited in some quarters. I think this loss of influence was partly a side effect of overconfidence on the part of the AKP and Erdoğan, who after winning eight consecutive elections became more antagonistic at home and more controversial abroad. Erdoğan may have become exasperated by the relentless criticism of an opposition never acknowledged the impressive successes of the early AKP years. In an unfortunate display of defiance Erdoğan seemed to embrace so-called majoritarian democracy, apparently believing that because he had won all these elections he could justifiably claim a mandate to govern from the Turkish people, and could overlook the objections of an embittered opposition that was determined, whatever he might do, to denigrate and undermine the policies being pursued.

 

And what’s the biggest mistake?

 

Jumping on the Syrian horse too quickly and then jumping off too abruptly. Beyond this, Erdoğan abandoned his earlier political style of compromise and pragmatic goals. He increasingly vented controversial opinions that enraged the opposition and overreacted, as with respect to Gezi in 2013, to challenges from the Turkish citizenry that contributed to a worsening of polarization.

 

What are the main criticisms of AKP’s foreign policy. Do you think Davutoğlu’s foreign policy was enacting a Pan-Islamist ideology? Do you think Turkey is a supporter of the Muslim Brotherhood in the Middle East? Is Turkish foreign policy sectarian?

On the question of pan-Islamic ideology, I think Davutoğlu may be sympathetic with such a vision but his understanding and world view as embodied in his Strategic Depth book, is one that is both multicivilizational and transcivilizational, as well as being deeply rooted in a strong sense of the distinctiveness of Turkey’s national culture and political history. I find it misleading to accuse him of pursuing as Foreign Minister a pan-Islamic ideology. I think it is more accurate to think of Davutoğlu as a visionary and ethical nationalist who looks back upon the Ottoman period mainly as a time of Turkish achievement and glory. And now he looks forward to a Turkey that doesn’t dominate other countries, leads by example, and is on the giving and receiving end of mutual enrichment through cultural contact. He favors an international role for Turkey that is inconsistent with a pan-Islamic approach and from its outset gave the highest priority to an all out Turkish effort to be accepted as a full EU member. His animating dream was for Turkey to participate meaningfully in Europe, Africa, and Asia, serving as an intercivilizational hinge, but without the promotion of a pan-islamic agenda.

As far as sectarianism is concerned, I think Turkey did its best in this first years of AKP ascendancy to avoid any kind of sectarianism in shaping its policies within and beyond its borders. In this regard it is notable that reconciliation with Assad was the first notable initiative of the Zero Problems foreign policy that Davutoğlu initiated. If Turkey had pursued a strictly Sunni dominated agenda, surely they would have chosen Qaddafi or some other leader in the region but surely not the Alewite led regime of Assad.

And if you remember, it was Turkey, jointly with Brazil, that took the initiative with Iran on the nuclear issue in 2010. Turkey was heavily criticized in the West for exceeding its proper place in the geopolitical problem-solving hierarchy applicable to the region. Turkey was guilty of stepping on sensitive geopolitical toes by acting without a green light from Washington. Overall, I think it is completely inaccurate to blame Turkey for sectarianism in the pre-Arab Spring period.

In the post-Arab Spring period, there was a convergence of views as between the democratic tendencies in some countries and the rise of Sunni movements in Syria, in Egypt and in Yemen. There seemed present a temptation to align Turkish foreign policy with support for these Sunni movements. But as I say, such support was a consistent response to democratizing tendencies and opposition to cruel authoritarian regimes that used great violence against their people. This was Ankara’s original argument for turning against Assad. In reaction to what took place in Syria Davutoğlu was compelled to refine and clarify his doctrine. Now it became zero problems with people rather than governments, and if governments kill their own citizens then problems with inter-governmental relations will emerge. In retrospect, we can criticize Davutoğlu for not making this distinction evident from the outset.

If you consider the Sisi coup against the Brotherhood, it was the overthrow of an elected government and the commission of atrocities that are offer the best justification for Turkey’s hostility to the military takeover. On the basis of Turkey’s foreign policy record, I find this justification persuasive.

I think Erdoğan’s reaction, going back to World Economic Forum, against Shimon Peres was a genuine and spontaneous expression of solidarity with the Palestinian people. And for better and worse, Erdoğan says what he feels and gets himself in lots of trouble as a result. But on that occasion, he was expressing a widely shared moral and political repudiation of Israel’s recent attack on Gaza. Erdoğan was voicing his opposition to the kind of tactics Israel used in Gaza, including its reliance on excessive force and the repeated attacks directed at the civilian population.

As far as I know, in each of these situations, Turkey has opposed leaders that massively attack their own people or engage aggression against a foreign people in ways that are inconsistent with international humanitarian law and normal moral principles.  

Turkey claims that it is pursuing a foreign policy based on ethics and conscience. And it is insisting on this policy saying such an approach is compatible with the Zeitgeist and the course of history. Is Turkey strong enough to continue this policy?

 

I hope so. It is very important for a peaceful world order that an ethics driven foreign policy not be discredited as being naïve or sentimental. I think Davutoğlu is genuine when he professes these commitments. From long experience of personal contact, I believe him to be a person who combines a measure of realism with a strong ethical commitment and as someone who also holds the view that politics endeavor to the extent possible to merge ethics with a realistic understanding of national interests. In that sense I think Turkey has been very fortunate to have someone of his character and intelligence in such an influential position. Very few countries can claim to have that quality of leadership near the top of the governmental pyramid.

Of course the current relationship between the prime minister and the president is complicated, and may even have become problematic. The Turkish political future may hinge of whether these leaders are able to distribute power and authority among themselves in ways that promote stable governance and are responsive to the democratic requirements of accountability, transparency, and adherence to the rule of law.

Do you think Erdoğan has become more authoritarian? There are critics claiming that Turkey turned out to be a tyranny because of Erdoğan? What do you think about these critics?

 

I think that while this criticism of Erdoğan has not been convincingly demonstrated, there are some disturbing signs of authoritarian tendencies, especially in the 2011–2015 period. I think Erdoğan did give the impression of shifting from being a rather prudent constitutionally oriented leader to invoking a mandate from the Turkish people and insisting on the prerogatives of majoritarian democracy. I find it helpful to distinguish majoritarian democracy from what I called republican democracy that is restrained by checks and balances, separation of powers, and respect for fundamental rights. The American political system illustrates the republican model when it functions properly.

 

I believe it is that grossly misleading to equate Erdoğan with either Putin or Sisi. Turks who do make such comparisons are being irresponsible and provocative, unintentionally inviting a future that they will regret if it were to come about. At the same time, I agree that in a democracy it’s important not to be silent when an elected leader seems to be ignoring constitutional constraints. Let’s remember that Erdoğan made in 2014 the most forward-looking and sensitive statement about the Armenian issue of any Turkish leader.

 

Again one needs to look at both the dark and the light sides. They are both real. Erdogan is a gifted political leader and despite all the attacks, he continues to enjoy by far the strongest popular following of any individual in the country. That should count for something in a constitutional democracy. Of course, it doesn’t count for everything. Erdoğan should be held accountable for upholding the rule of law and I think he has been damaged by the corruption allegations leveled against him and his family. We haven’t mentioned the split with Hizmet. I think that has been a difficult issue for the Erdoğan-Davutoğlu leadership, especially deciding how to deal with what they call ‘a parallel government,’ resulting from alleged penetration of the governmental bureaucracy, but exhibiting primary loyalty to the movement rather than to the government.

 

So Turkey has faced a series of challenges that very few governments could handle successfully in this period, regional challenges, domestic challenges and discovering a significant disloyal presence within the Turkish police and judiciary. Such questioning of the integrity of your own government is extremely threatening to any political leadership, and has been deeply upsetting to the AKP leadership.

 

 

 

 

 

In the last days, we see some positive news about Erdoğan and Turkey in the Western media which are normally criticizes Erdoğan. Can we interpret this by the argument that Europe needs Erdoğan because of the refugee crisis? Do you think Europe needs Erdoğan to handle this problem?

 

Yes. I think Europe’s renewed friendly approach to Turkey is opportunistic, pragmatic. And one more thing, I always say to my anti- Erdoğan Turkish friends. What if Erdoğan disappeared, would Turkey’s array of problems disappear with him? It seems far easier for the opposition to concentrate all blame on Erdoğan than to wrestle with the serious problems confronting the country. There is a national obsession with him. He is far from completely innocent with respect to this obsession. He has sought to accumulate power and to associate his person with the destiny of the country. Yet, even when he was being a careful political leader in that post 2002 period during a time when the AKP leadership was properly worried about being overthrown by a military coup he was the target of unremitting hostility. Irresponsibly he was being falsely accused of trying to produce a second Iran in Turkey, a very divisive message and without any credible supportive evidence.

 

Did Arab Spring end? What has Arab Spring changed in the Middle East?

 

The process that originated with the Arab Spring hasn’t ended. It is important to compare the Arab Spring with Iranian revolution of 1979. The leadership in Tehran understood that it was necessary to transform the bureaucracy to make the revolution. It is unrealistic to adopt revolutionary goals without adopting revolutionary means. In Egypt it was not enough to get rid of autocratic leaders and their immediate entourage. The Egyptian movement didn’t understand that trusting the national armed forces and relying on the former governmental elites that ran the government was not going to achieve their ends. When it turned out that the people selected the Brotherhood as their democratic choice this accentuated the problem of not going far enough in mounting a challenge to the established status quo.

 

Such thin transformations also underestimated the political will of forces of reaction that wanted to retain the old system. Those who had benefitted in the Mubarak period were unwilling to accept a new system dominated by the Muslim Brotherhood or Islamic radicals that threatened their economic privileges as well as their political and cultural ascendancy. This turned out to be a tragic political miscalculation on the part of the activist leadership that had been the spearhead of the anti-Mubarak movement.

 

But the Arab Spring has had some durable consequences. Above all, it changed the political subjectivity of the people, and its associated former consciousness of fear. Before the Arab Spring, there was no confidence or belief that people by their actions could change politics, and there existed widespread fear that any attempt to do so would produce disastrous results. Since the Arab Spring, this understanding that people can have agency in history, that they can actually make history is widely held. History in the past had always been made from above, but now it could also be made from below. In the second phase of the Arab Spring, it is clear that in the Egyptian development, the Sisi coup was not an isolated military phenomenon but was conditioned and prepared, in the end enjoying broad popular support. Undoubtedly this show of support was manipulated and orchestrated from above, but it gave the appearance of being mandated from below. In my view this more robust Arab subjectivity remains a source of potential change in the region.

 

A third factor that we should consider is the manipulation by external forces of neoliberalism and its relation to economic globalization and the geopolitical links to Israel and the US who were very nervous about impending political changes that seemed to follow from the Arab uprisings. There exists a great amount of what I describe as “popular discontent” in the region. The entrenched elites are aware that this popular discontent could now be translated into a political movement that would be very dangerous for their strategic, economic, and political interests. But there are also very big obstacles in the way of reform, much less revolution: Strong security forces with a large economic stake in the old order, an apparatus power imbued with the belief that state terror works, and if pursued vigorously enough will be successful. There are also many destabilizing extremist forces in the region, as well as the renewal of the rivalry between the United States and Russia.

 

Can we say that Tunisia is a successful result of Arab Spring?

 

We should hesitate before making this affirmation. It seems too soon. Tunisia’s experience since 2011 can be situated somewhere between what happened in Egypt and what happened in Libya. In a stunning reversal, the citizenry elected a leadership for the country that has returned the old order to power by peaceful means. We must ask whether this is transformation, or even serious democratic reform? Is this development evidence of change or merely the restoration of the old arrangements? The Islamic movement in Tunisia has been led by Gannushi, and has been far more open to dialogue and pluralism than its Islamic counterpart in Egypt. Tunisia has a decent prospect of stability and moderation, but it still has to cope with some problematic elements like a dissatisfied Salafi movement, the restored Ben Ali elites, and tensions between secularists and Islamists. Tunisia is not a clear success, certainly not yet, but it has also avoided chaos and sustained violence.

 

Is there a winner after Arab Spring?

 

The temporary winner is the counterrevolutionary forces that have restored the pre-Arab Spring autocracies and the monarchies, the Gulf monarchies, Morocco, they have survived the political storm very well up to this point. These governments made some small, little cosmetic adjustments but nothing really fundamental with respect to either the distribution of power or wealth.

 

The West especially US didn’t support the movement, the yourh at the streets. Finally they all preferred Sisi to Morsi. Why did they afraid from this movement and not support?

 

I think there was a fair amount of support in America for the Arab Spring in its early phases. But there was a fear that the movement in Egypt was more radical than turned out to be the case, and that the new leadership was poised to pursue policies threatening to Western economic and strategic interests. There was also concerns that the unexpected strength of Muslim movements would lead to a second and third Iran in the region. There were those anxieties about changing the status quo. America had lived relatively happily with the former status quo for a long time. I would describe the early reaction to the Arab Spring as one of ambivalence, uncertainty, a worried wait and see approach. It wasn’t outright opposition, but it was certainly not strongly in favor of what was happening. There were some inconsistencies within governments in the West as to how best to respond. The American president, Barack Obama epitomized this posture of uncertainty by the indecisiveness of his reactions and policies, especially played out in relation to Egypt, Libya, and Syria.

 

What has happened to American values, democracy, freedom of expression, human rights?

 

American policy toward the region reflects what I call ‘the primacy of geopolitics.’ I keep coming back to Saudi Arabia. If America and the West can partner with Saudi Arabia, they can live with any political order, however distasteful to Western liberal values, if it serves major strategic interests.

 

But Washington didn’t want to live with Morsi.

 

Yes. The US can live with anything that is perceived to be consistent with their interests, but the American government is far less insistent on compatibility with its professed values. Values are largely window-dressing, interests account for the real policy of nations. The American public is quite unsophisticated about its understanding of the Middle East. And the people that know more are mostly people who are very pro-Israeli. Jewish public opinion is important in big cities in America, and there is evangelical Christian support for Israel in other parts of the country. After the American failure in Iraq many people have privately come to the conclusion that Iraq and American interests would better off with Saddam Hussein in power than they were after this regime change in Baghdad with its radiating detrimental impact on the stability of the region.

 

A Third Intifada? Do you think this might happen?

 

It is certainly possible, and maybe we are witnessing these days its first phase. The political will is certainly present because there’s a great deal of frustration and despair among the Palestinians, especially among young people who increasingly feel that resistance is their only and last hope. Beyond this, they feel discouraged, if not dismayed, by the Palestinian Authority and the quasi-collaborative kind of leadership that Abbas has provided. I think there will be very serious bloodshed if there is a third Intifada, that is, if Palestinian resistance takes the form of a sustained and widespread form of popular resistance. The current leadership in Israel is very far to the right and exceedingly violent itself. Any harm on Israelis that the resistance produces will lead Israel to try to do something 100 times worse. Israel consistently overkills when they feel challenged and endure losses.

 

On the other hand, if the Palestinians are remain passive, they’ll soon confront a situation in which Israel will likely declare the conflict over and incorporate the whole West Bank or most of the West Bank and proclaim the establishment of a greater Israel. So both sides face a fork in the road, the situation can either witness intensified struggle or an Israeli fait accomplis. There is an international mood that has concluded that diplomacy has failed, and some confusion about what to do in light of this.

 

 

 

 

And what about the insufficiency of UN?

 

The UN is no better or no worst than its powerful members. It was setup to operate in this way. Conferring the veto right on the five most influential states in the world in 1945 delivered a somewhat coded message: “You’re not bound by international law or UN authority, you are fully sovereign, you’re not accountable.” The structure of the system makes this reality unavoidable if the big states are not by their own choice acting in a responsible and constructing way. The UN system is fully dependent on how these leading governments behave. Of course, there is the second set of issues associated with the reality that the geopolitical landscape in 2015 is not what it was 70 years ago, and yet the structure of influence has not changed. The same five permanent members of the Security Council have exclusive rights to exercise the veto power for themselves and their friends.

 

You cannot blame the UN for not doing more because it was created not to do more than these big states wanted it to do. When geopolitics supports a UN initiative, it can be act powerfully, maybe too much so as it did in Libya in 2011. It’s the primacy of geopolitics that is the real explanation of why international law and the UN are not more effective. At the same time we couldn’t live in this complicated, globalized world without an operationally reliable legal framework governing trade, investments, diplomacy, communications, travel, and many other spheres of transnational activity. Considering the role of the UN and international law only in relation to war/peace issues is misleading, and ignores the importance of its contributions to reliable order for routine transnational interactions of many varieties.