Archive | December, 2016

An Open Letter to Myself

30 Dec

An Open Letter to Myself on New Year’s Day 2017

 

Forebodings

Trump 

I have a politically active liberal friend who in the aftermath of the Trump victory believes rather fervently that ‘clarity,’ not ‘hope,’ is the opposite of ‘despair.’ To be awake to unpleasant, even dire, realities and resist the temptations of denial demands increasing resolve in the face of the mounting evidence that the human species is facing a biopolitical moment threatening civilizational collapse and species decline and fall as never before. Wakefulness can give rise to mindfulness, encouraging radical choices of right action individually, and even possibly collectively. My friend’s clarity was more narrowly focused—limited to recovering and carrying on in America after the unexpected electoral victory of Trump. For those of us living here, the fear of what Trump will do ‘to make America great again’ is overwhelming and deeply depressing without taking the slightest account of the biopolitical crisis threatening the future of the human habitat as well as already producing the extinction of many species that are being swept away by forces beyond their, and more often, our control.

 

The wonderful Euromed Team that lends valuable civil society support to the Palestinian people and their prolonged struggle, counsels a different spirit in their holiday message: “Keep Calm, Stay Human.” I will do my best to heed this advice. Calmness rather than hysteria, human as profiled by the Universal Declaration of Human Rights, especially in the often neglected, yet aptly visionary, language of its Preamble. Treat others, near and far, with the dignity they and you deserve, and do your utmost to protect those vulnerable within your reach whether family, community, country, world.

 

Another source of insight relevant to this moment comes from the brilliantly progressive Jean Bricmont, a professor of theoretical physics at the University of Louvain and author of Humanitarian Intervention: Using Human Rights to Sell War (2006) and other books, who insists that all positive political action rests on a foundation of ‘hope and indignation.’(p.7) I view ‘hope’ as a matter of informed will as contrasted with optimism, which is often an escapist refusal to acknowledge surrounding risks, harms, and dangers. Optimists too often greet the future with a vacuous benign smile as if there is nothing to worry about so long as you meditate twice a day. To be authentically hopeful under current conditions presents a difficult essentially spiritual challenge, which depends on some form of faith, given the depth of the multiple crises that imperil human and non-human futures. ‘Indignation’ is an appropriate response to the pervasive wrongs associated with corruption, exploitation, patriarchy, and unjustifiable discrimination, and serves as a necessary foundation for raising political consciousness, making mobilization feasible and transformation possible.

 

 

Right-wing Populism: A Vehicle for 21st Century Fascism?

 

Others are sounding various alarms in anxious response to the rise of right-wing populism in a series of countries around the world, warning us that a 21st century fascist virus is viciously attacking hearts, bodies, and minds, often with a democratic mandate, giving rise to a new generation of popular autocrats. This virus is dangerously contagious imperiling the body politic of an increasing number of societies. It appeals especially, even if unconsciously, to those escaping from the discontents of and alienation brought about by the predatory effects of neoliberal globalization. In Europe and North America, especially, these discontents are being dangerously aggravated by anti-immigration nativism, hysteria, demagoguery, libertarian gun policies, and monetized politics. Some perceive fascism in different guises emerging in a variety of societies, capturing and magnifying state power, scapegoating minorities, reversing feminist gains, encouraging a science-defying consumerism, and diverting attention from the menaces posed by the possession, development, and deployment of nuclear weaponry, as well as by a planetary temperature that is pushing against thresholds of irreversibility.

 

I found the following cautionary list composed by the eminent Yale historian, Timothy D. Snyder, author of Bloodlands: Europe Between Hitler and Stalin (2010) and Black Earth: The Holocaust as History and Warning (2015), perceptive, instructive, and above all, a stimulus of further thought. Pondering Snyder’s list of 20 lessons is to be forewarned. The intended audience seems to those of us living in the West, either Europe or North America.

 

 

Snyder List of 20 Lessons (dated Dec. 1, 2016)

 

“Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so. Here are twenty lessons from the twentieth century, adapted to the circumstances of today.

 

  1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.

 

  1. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.

 

  1. Recall professional ethics. When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.

 

  1. When listening to politicians, distinguish certain words. Look out for the expansive use of “terrorism” and “extremism.” Be alive to the fatal notions of “exception” and “emergency.” Be angry about the treacherous use of patriotic vocabulary.

 

  1. Be calm when the unthinkable arrives. When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don’t fall for it.

 

  1. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don’t use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps “The Power of the Powerless” by Václav Havel, 1984 by George Orwell, The Captive Mind by Czesław Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.

 

  1. Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.
  2. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.

 

  1. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you. Learn about sites that investigate foreign propaganda pushes.

 

  1. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.

 

  1. Make eye contact and small talk. This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.

 

  1. Take responsibility for the face of the world. Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.

 

  1. Hinder the one-party state. The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.

 

  1. Give regularly to good causes, if you can. Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.

 

  1. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.

 

  1. Learn from others in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.

 

  1. Watch out for the paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.

 

  1. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)

 

  1. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die in unfreedom.

 

  1. Be a patriot. The incoming president is not. Set a good example of what America means for the generations to come. They will need it.”

 

[Snyder suggests that if this list seems useful, print it out and pass it around!

 

I find this list of concerns to be suggestive and useful, despite not perceiving quite the same trajectory of political threat. In some respects, the vigilance proposed by Snyder is summarized by Pastor Martin Niemoller’s extraordinary poem written beneath the crushing weight of Nazi Germany:

thFirst They Came

First they came for the Communists

And I did not speak out
Because I was not a Communist

Then they came for the Socialists And I did not speak out

Because I was not a Socialist
Then they came for the trade unionists

And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.

 

**************************************

 

 

What seems beyond questioning in the present context within the United States is the political imperative to become maximally engaged. It is crucial that there be many highly visible citizens of conscience and that we all remain on high alert with respect to the dangers posed by a governing process dominated by a media oriented demagogue that has mobilized right-wing populism in the US as never before and is surrounding himself with dedicated reactionary ideologues.

 

Although this last commentary narrows concerns to American forebodings, the intended and unintended consequences are certain to be much broader. The United States acts as a global state. When Washington makes mistakes they tend to reverberate around the world. This is most obvious with regard to the economic, environmental, and security policy agendas, and also there are likely to be various negative impacts on geopolitical behavior raising risks of international warfare, although this is not entirely clear at this stage. If Trump’s opening to Russia is not thwarted by the American national security establishment, which is how I mainly interpret the Obama move to sanction Russia in retaliation for the recent hacking episode. The American reaction of outraged innocence seems wildly overblown considering our own cyber attacks on Iran and the many flagrant interferences over the years under CIA auspices with foreign elections and even elected governments. Thankfully Putin is so far repudiating the tit-for-tat game, and would deserve credit, along possibly with Trump, for halting this disastrous push by the deep state in the United States to revive the cold war, this time with high hot war risks.

 

 

The Calmer Liberal Option

For still others, for whom political activism in a largely liberal mode is the key to avoiding a deeper descent into a planetary inferno the call is: ‘don’t despair, organize and resist.’ The brilliantly attuned filmmaker and cultural critic, Michael Moore, offers Americans a five-point plan for resistance worth reflecting upon: 1) visit local congress representatives to express concerns; 2) insist on the drastic reorganization of the Democratic National Committee (DNC) taking the form of progressive leadership; 3) form local rapid response teams of 5-10, consisting of friends, neighbors, family that can protest adverse developments as they occur; 4) Participate in the protest events in Washington relating to the inauguration of Donald Trump as the next American president, as well as protests elsewhere; 5) Devise a Plan B because as bad as you think things will be, they will actually will be worse. Moore’s proposal is very much responsive to the peculiarities of the current American political landscape, essentially relying on liberal values and associated procedures for energizing constructive forms of participation in this type of constitutional democracy. Whether it goes nearly far enough to counteract the Trump surge is a question not likely to be answered by the end of 2017 at the earliest, but I have my strong doubts. Without addressing the roots of the malaise, which are shaped by neoliberal capitalism, militarism, nuclearism, and patriarchy, we are, at best, in my view, playing for time. At worst, fiddling while the planet burns.

 

 

The Progressive Case for Trump: Abstractions Lost in the Ruins

I have several admirable overseas progressive friends that continue to rejoice in the defeat of Hillary Clinton, equating the rejection of her candidacy with a major defeat for the US national security establishment. It is important not to dismiss these views. It is well to remember that during the electoral campaign most Republican defense stalwarts and high profile neocons denounced Trump and threw their support to Clinton. Added to this were several substantive issues. Trump’s campaign calls for an end to regime-changing interventions and state-building ventures throughout the Middle East. If implemented, this seems to presage a kind of welcome geopolitical retreat from the region. And, of course, Trump’s much publicized support for a cooperative relationship with Russia, despite the crimes of Vladimir Putin, angered and worried the establishment consensus. It should be appreciated that Trump seems to be stepping back from Obama’s irresponsible diplomacy with respect to Russia, a dynamic that Clinton would certainly have accelerated against a background of Beltway applause.

 

The most telling opposition of security insiders to Trump’s candidacy arose in my view because he seemed to be proposing an abandonment of what I have in the past called the ‘Global Domination Project,’ which was the grand strategy associated with American ambitions to play a hegemonic security role associated that was to be expected of the first global state in human history. Anti-Trump militarists should not be too discouraged as Trump promises ‘to rebuild the American military’ and has appointed a series of notorious militarists to the most critical security positions, making his ‘America First’ rhetoric unlikely to be translated into policies associated with lowering the American security profile around the world. There are likely to be ambiguous and questionable responses to Trump’s encouragement of foreign governments to invest more in their own defense and his seeming complacency about the further proliferation of nuclear weaponry.

 

Despite these weighty considerations I feel strongly to that Trump’s ascendancy to power is posing apocalyptic risks that all sane persons should act to avoid. Also Trump’s victory overlooks the likely impact of his domestic policies on the vulnerable (immigrants, minorities, women, especially African Americans, Muslims, Hispanics) and poor, a prospect given frightening potency by an irresponsibly right-wing Congress and a supportive Supreme Court. It also fails to take account of Trump’s counter-terrorist extremism (‘crush ISIS,’ revive waterboarding, and authorizing even worse forms of torture) and seeming casual embrace of nuclearism, both by seeming to tell allies to consider developing their own nuclear weapons arsenal and promising to retain a position on top of nuclear weapons pyramid even if means unleashing an expensive and dangerous arms race.

 

There is bound to be uncertainty and confusion associated with the early stages of the Trump’s presidency. Despite trembling at the prospect, no one knows exactly what to expect. For one thing, Trump contradicts himself frequently, or restates his most provocative proposals with decidedly more moderate ideas about implementation. For another, there is a tension between his primary persona as an exemplary entertainer of the digital age and his hard line cabinet and staff appointees who seem primed to actualize a reactionary agenda. Whether the president as commander-in-chief will turn out this time to be the entertainer-in-chief is at this point anyone’s best guess. And just maybe, given the alternatives, the world will be better off with an entertainer, especially if the political class steps back to let the show go on! What might be most toxic would be a kind of collaborative governing process that provides media performances as spectacular distractions (bread and circuses of our time) while an unfolding assortment of regressive programs, policies, and practices were being enacted.

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Open Letter to the Japanese Prime Minister on Eve of Visit to Pearl Harbor

25 Dec

[Prefatory Note: The press release and open letter to the Japanese Prime Minister concern the complex issues surrounding the ethos and politics of apology. I would have liked the statement to include an acknowledgement of accountability by the U.S. Government. President Barack Obama, several months ago, took a step in that direction by his visit to Hiroshima, the first sitting American president to do so, but he deliberately avoided language that could be construed as an apology, representing the event as ‘a tragedy’ of warfare, which it was of course, but it was also a flagrant violation of the laws of war due to the indiscriminate nature of the weaponry and an act of war that defied the prohibition of customary international law on violence that cannot be justified by ‘military necessity. Yet the open letter as it reads is primarily an initiative emanating from Japan, in worried reaction to the moves of Prime Minister Abe to disvalue, and if politically possible, abandon the constitutional provisions adopted after World War II to ensure that Japan would not again victimize itself and its neighbors by a revival of militarism in the future. That assurance is now in jeopardy. I am proud to be among the signatories. The full list follows the Japanese original version of the open letter, issued on Christmas Day. The letter is preceded by a press release also released today.]

 

 

 

 

 

 

Sunday, December 25, 2016

 

An Open Letter to Prime Minister Abe Calls for Clarification of His Understanding of the Asia-Pacific War

 

Washington, DC/Tokyo, Japan (December 25, 2016) – 53 international scholars, artists, and activists sent an Open Letter to Prime Minister Shinzo Abe on the eve of his upcoming visit to Pearl Harbor.

 

The signers include Oliver Stone, an Academy Award-winning filmmaker, his co-author of “The Untold History of the United States” Peter Kuznick of American University, Richard Falk of Princeton University, Tetsuya Takahashi of the University of Tokyo, Lim Jie-Hyun of Sogang University (Korea), Shue Tuck Wong of Simon Fraser University (Canada), and Gavan McCormack of Australian National University.

 

Assessing the Prime Minister’s statements about the war, the signers ask whether he still doubts that Japan’s Asia-Pacific War was a war of aggression. They ask whether he has plans to visit China, Korea, other Asia-Pacific nations and other Allied nations to “mourn” the major victims of Japan’s war.

 

As Peter Kuznick comments, “Unlike Germany, Japan has never made a sincere effort to deal with or atone for its wartime atrocities that resulted in the deaths of tens of millions of people. Prime Minister Abe has been in the forefront of efforts to whitewash Japanese history. We hope he will take this opportunity to once and for all correct that shameful record.”

 

As Mark Selden of Cornell University observes, “The time has come to lay to rest the denial of wartime responsibility and war atrocities by Japan and other nations to reduce frictions in an Asia-Pacific region that is experiencing rising conflicts.”

 

*************************************************************************

 

 

 Oliver Stone and internatonal scholars and activists send an Open Letter to Prime Minister Abe on the eve of his Pearl Harbor visit

 

53 international scholars, artists, and activists sent an Open Letter to Prime Minister Shinzo Abe on the eve of his upcoming visit to Pearl Harbor. See below English and Japanese versions, followed by the list of signers.

 

 

USS Arizona Memorial, which Mr. Abe plans to visit.

 

 

 

An Open Letter to Prime Minister Shinzo Abe 

On the Occasion of Your Visit to Pearl Harbor 

 

December 25, 2016

 

Dear Mr. Abe,

You recently announced plans to visit Pearl Harbor in Hawai’i at the end of December 2016 to “mourn the victims” of the Japanese Navy’s attack on the U.S. naval base on December 8, 1941 (Tokyo Time).

 

In fact, Pearl Harbor was not the only place Japan attacked that day. The Japanese Army had attacked the northeastern shore of the Malay Peninsula one hour earlier and would go on to attack several other British and U.S. colonies and bases in the Asia-Pacific region later that day. Japan launched these attacks in order to secure the oil and other resources of Southeast Asia essential to extend its war of aggression against China.

 

Since this will be your first official visit to the place where Japan’s war against the United States began, we would like to raise the following questions concerning your previous statements about the war.

 

1) You were Deputy Executive Director of the “Diet Members’ League for the 50th Anniversary of the End of War,” which was established at the end of 1994 in order to counter parliamentary efforts to pass a resolution to critically reflect upon Japan’s aggressive war. Its Founding Statement asserts that Japan’s more than two million war-dead gave their lives for “Japan’s self-existence and self-defense, and peace of Asia.” The League’s Campaign Policy statement of April 13, 1995 rejected offering any apology or issuing the no-war pledge included in the parliamentary resolution to mark the 50th anniversary of the end of war. The League’s public statement of June 8, 1995 declared that the majority parties’ resolution draft was unacceptable because it admitted Japan’s “behaviors of aggression” and “colonial rule.” Mr. Abe, do you still hold such views about the war?

 

2) In the Diet questioning period of April 23, 2013, you as Prime Minister stated that “the definition of what constitutes ‘aggression’ has yet to be established in academia or in the international community.” Does that mean that you do not recognize Japan’s war against the Allied and Asia-Pacific nations and the preceding war against China as wars of aggression?

 

3) You state that you are going to visit Pearl Harbor to “mourn” the 2,400 Americans who perished in the attack. If that is the case, will you also be visiting China, Korea, other Asia-Pacific nations, or the other Allied nations for the purpose of “mourning” war victims in those countries who number in the tens of millions?

 

As Prime Minister, you have pressed for Constitutional revision including reinterpretation and revision of Article 9 to allow Japanese Self-Defense Forces to fight anywhere in the world. We ask that you reflect on the signal this sends to nations that suffered at Japan’s hands in the Asia-Pacific War.

 

(The list of signers follows the Japanese version.)

 

 

 

真珠湾訪問にあたっての安倍首相への公開質問状

 

2016年12月25日

 

親愛なる安倍首相、

安倍首相は先日、1941年12月8日(日本時間)に日本海軍が米国の海軍基地を攻撃した際の「犠牲者を慰霊する」目的で、12月末にハワイの真珠湾を訪問する計画を発表しました。

 

実際のところ、その日に日本が攻撃した場所は真珠湾だけではありませんでした。その約1時間前には日本陸軍はマレー半島の北東沿岸を攻撃、同日にはアジア太平洋地域の他の幾つかの英米の植民地や基地を攻撃しています。日本は、中国に対する侵略戦争を続行するために不可欠な石油や他の資源を東南アジアに求めてこれらの攻撃を開始したのです。

 

米日の開戦の場所をあなたが公式に訪問するのが初めてであることからも、私たちは以下の質問をしたく思います。

 

1) あなたは、1994年末に、日本の侵略戦争を反省する国会決議に対抗する目的で結成された「終戦五十周年議員連盟」の事務局長代理を務めていました。その結成趣意書には、日本の200万余の戦没者が「日本の自存自衛とアジアの平和」のために命を捧げたとあります。この連盟の1995年4月13日の運動方針では、終戦50周年を記念する国会決議に謝罪や不戦の誓いを入れることを拒否しています。1995年6月8日の声明では、与党の決議案が「侵略的行為」や「植民地支配」を認めていることから賛成できないと表明しています。安倍首相、あなたは今でもこの戦争についてこのような認識をお持ちですか。

 

2) 2013年4月23日の国会答弁では、首相として「侵略の定義は学界的にも国際的にも定まっていない」と答弁しています。ということは、あなたは、連合国およびアジア太平洋諸国に対する戦争と、すでに続行していた対中戦争を侵略戦争とは認めないということでしょうか。

 

3) あなたは、真珠湾攻撃で亡くなった約2400人の米国人の「慰霊」のために訪問するということです。それなら、中国や、朝鮮半島、他のアジア太平洋諸国、他の連合国における数千万にも上る戦争被害者の「慰霊」にも行く予定はありますか。

 

 

首相としてあなたは、憲法9条を再解釈あるいは改定して自衛隊に海外のどこでも戦争ができるようにすることを推進してきました。これがアジア太平洋戦争において日本に被害を受けた国々にどのような合図として映るのか、考えてみてください。

 

 

  1. [endif]Ikuro Anzai, Professor Emeritus, Ritsumeikan University 安斎育郎、立命館大学名誉教授

 

  1. [endif]Herbert P. Bix, emeritus professor of history and sociology, Binghamton University, SUNY ハーバート・P・ビックス、ニューヨーク州立大学ビンガムトン校歴史学・社会学名誉教授

 

  1. Peter van den Dungen, Formerly, Lecturer in Peace Studies, University of Bradford, UK, and general coordinator of the International Network of Museums for Peace ピーター・バン・デン・デュンゲン、元ブラッドフォード大学(英国)平和学教員、世界平和博物館ネットワーク総括コーディネーター

 

  1. Alexis Dudden, Professor of History, University of Connecticut アレクシス・ダディン、コネチカット大学歴史学教授

 

  1. Richard Falk, Albert G. Professor of International Law and Practice, Emeritus, Princeton University リチャード・フォーク、プリンストン大学国際法名誉教授

 

  1. John Feffer, Director, Foreign Policy In Focus, ジョン・フェッファー、「フォーリン・ポリシー・イン・フォーカス」ディレクター

 

  1. Norma Field, Professor emerita, University of Chicago ノーマ・フィールド、シカゴ大学名誉教授

 

  1. Kay Fischer, Instructor, Ethnic Studies, Chabot Collegeケイ・フィッシャー、シャボット・カレッジ(カリフォルニア州)講師

 

  1. Atsushi Fujioka, Emeritus Professor, Ritsumeikan University 藤岡惇、立命館大学名誉教授

 

  1. Joseph Gerson (PhD), Vice-President, International Peace Bureau ジョセフ・ガーソン、国際平和ビューロー副会長

 

  1. Geoffrey C. Gunn, Emeritus, Nagasaki University ジェフリー・C・ガン、長崎大学名誉教授

 

  1. Kyung Hee Ha, Assistant Professor, Meiji University 河庚希、明治大学特任講師

 

  1. 1Laura Hein, Professor, Northwestern University ローラ・ハイン、ノースウェスタン大学教授(米国シカゴ)

 

14.Hirofumi Hayashi, Professor, Kanto Gakuin University 林博史、関東学院大学教授

 

  1. Katsuya Hirano, Associate Professor of History, UCLA平野克弥、カリフォルニア大学ロスアンゼルス校准教授

 

  1. IKEDA Eriko, Chair of the Board, Women’s  Active  Museum on War  and  Peace(wam) 池田恵理子 アクティブ・ミュージアム「女たちの戦争と平和資料館」(wam)館長

 

  1. Masaie Ishihara, Professor Emeritus Okinawa International University 石原昌家、沖縄国際大学名誉教授

 

  1. Paul Jobin, Associate Research Fellow, Academia Sinica, Institute of Sociology

ポール・ジョバン 台湾国立中央研究院社会学研究所 アソシエート・リサーチ・フェロー

 

  1. John Junkerman, Documentary Filmmaker ジャン・ユンカーマン、ドキュメンタリー映画監督

 

  1. Nan Kim, Associate Professor, University of Wisconsin-Milwaukee ナン・キム(金永蘭)、ウィスコンシン大学ミルウォーキー校准教授

 

  1. KIM Puja, Professor of Gender History, Tokyo University of Foreign Studies金 富子、ジェンダー史、東京外国語大学教授

 

  1. Akira Kimura, Professor, Kagoshima University 木村朗、鹿児島大学教授

 

23.Tomomi Kinukawa, Instructor, San Francisco State University絹川知美、サンフランシスコ州立大学講師

 

  1. Peter Kuznick, Professor of History, American University ピーター・カズニック、アメリカン大学歴史学教授

 

  1. Kwon, Heok-Tae, Professor, Sungkonghoe University, Korea 権赫泰(クォン・ヒョクテ)、韓国・聖公会大学教授

 

  1. Lee Kyeong-Ju, Professor, Inha University (Korea) 李京柱、仁荷大学教授

 

  1. Miho Kim Lee, Co-founder of Eclipse Rising ミホ・キム・リー、「エクリプス・ライジング」共同創立者

 

  1. Lim Jie-Hyun, Professor of transnational history, director of Critical Global Studies Institute, Sogang University 林志弦(イム・ジヒョン)、西江大学教授(韓国)

 

  1. Akira Maeda, Professor, Tokyo Zokei University 前田 朗、東京造形大学教授

 

  1. Janice Matsumura, Associate Professor of History, Simon Fraser University, Canada ジャニス・マツムラ、サイモンフレイザー大学(カナダ)歴史学准教授

 

31.Tanya Maus, PhD, Director, Wilmington College Peace Resource Center, Wilmington, Ohio タニア・マウス、ウィルミントン大学(オハイオ州)平和資料センターディレクター

 

  1. David McNeill, Adjunct Professor, Sophia University デイビッド・マクニール、上智大学非常勤講師

 

  1. Gavan McCormack, Emeritus Professor, Australian National University ガバン・マコーマック、オーストラリア国立大学名誉教授

 

  1. Katherine Muzik, Ph.D., marine biologist, Kauai Island キャサリン・ミュージック、海洋生物学者(ハワイ・カウアイ島)

 

  1. Koichi Nakano, Professor, Sophia University 中野晃一、上智大学教授

 

  1. NAKANO Toshio, Professor Emeritus, Tokyo University of Foreign Studies中野敏男、社会理論・社会思想、東京外国語大学名誉教授

 

  1. Narusawa Muneo, Editor, Weekly Kinyobi, 成澤宗男、『週刊金曜日』編集部

 

  1. Satoko Oka Norimatsu, Editor, Asia-Pacific Journal: Japan Focus 乗松聡子、『アジア太平洋ジャーナル:ジャパンフォーカス』エディター

 

  1. John Price, Professor of History, University of Victoria, Canada ジョン・プライス、ビクトリア大学(カナダ)歴史学教授

 

  1. Steve Rabson, Professor Emeritus, Brown University (U.S.A.) Veteran, United States Armyスティーブ・ラブソン、ブラウン大学(米国)名誉教授 米国陸軍退役軍人

 

  1. Sonia Ryang, Director, Chao Center for Asian Studies, Rice University ソニア・リャン、ライス大学(テキサス州)チャオ・アジア研究センターディレクター

 

  1. Daiyo Sawada, Emeritus Professor, University of Alberta ダイヨウ・サワダ、アルバータ大学名誉教授

 

  1. Mark Selden, Senior Research Associate, East Asia Program, Cornell University マーク・セルダン、コーネル大学東アジア研究プログラム上級研究員

 

  1. Oliver Stone, Academy Award-Winning Filmmaker オリバー・ストーン、アカデミー賞受賞映画監督

 

  1. Tetsuya Takahashi, Professor, University of Tokyo 高橋哲哉、東京大学教授

 

  1. Nobuyoshi Takashima, Professor Emeritus, the University of Ryukyus 高嶋伸欣、琉球大学名誉教授

 

  1. Akiko Takenaka, Associate Professor of Japanese History, University of Kentucky竹中晶子、ケンタッキー大学准教授

 

  1. Wesley Ueunten, Associate Professor, Asian American Studies Department, San Francisco State University ウェスリー・ウエウンテン、サンフランシスコ州立大学アジア・アメリカ研究学部准教授

 

  1. Aiko Utsumi, Professor Emeritus, Keisen University内海愛子、恵泉女学園大学名誉教授

 

  1. Shue Tuck Wong, Professor Emeritus, Simon Fraser University シュエ・タク・ウォング、サイモンフレーザー大学(カナダ)名誉教授

 

  1. Yi Wu, Assistant Professor, Department of Sociology and Anthropology, Clemson University イー・ウー、クレムゾン大学社会学・人類学部助教授

 

  1. Tomomi Yamaguchi, Associate Professor of Anthropology, Montana State University 山口智美、モンタナ州立大学人類学准教授

 

  1. Lisa Yoneyama, Professor, University of Toronto リサ・ヨネヤマ、トロント大学教授

 

 

 

 

 

 

 

 

Remembering Zsa Zsa Gabor

20 Dec

th zsa_zsa_gabor_-_1959zsa_zsa_gabor_-_1959

 

Remembering Zsa Zsa Gabor

 

As an early teenager I came to know Zsa-Zsa Gabor and her family rather well. Indeed, her sister, Eva, lived in our New York apartment for several months. Zsa Zsa became my father’s client, and later close friend, during her high profile divorce from the pre-Trump hotel magnate, Conrad Hilton. I retain a strong childhood memory of visiting Hilton in his office located on the ground floor of the famous Hotel Plaza, which of course he then owned, as one phase of seemingly friendly divorce negotiations. I recall Hilton as a patriarchal presence with a courtly manner that included an attentiveness to my presence, despite being an irrelevant child presence.

 

I mainly remember Zsa Zsa for her a radiant personality, her playful social style that was charmingly coquettish, reinforced by a sharp wit, personal warmth, and a total absence of malicious sentiments. In the summers to escape New York heat and humidity, I was sent off to a camp in Maine. Days prior to leaving the city, Zsa Zsa with comic verve gave me a cram course in Hungarian swear words, which I repeated to my friends on the train carrying a group of campers to their destination. To my embarrassment there was an elderly lady sitting nearby, who turned out to be Hungarian. She immediately confronted me, and complained about what she called ‘my obscenities’ after asking if I realized what I was saying. I explained that a Hungarian friend taught me these phrases the previous day as a kind of joke. She backed off, almost apologetically, and I never again spoke Hungarian in public!

 

Zsa-Zsa had one of those charismatic personalities that transcends the ordinary. She irrepressibly and unavoidably herself on all occasions, and was to simulate the behavior of others.. This may explain why she was such a mediocre actress, never able to escape from her own skin or persona. Eva was far more successful as an actress because she was able to put her personality to one side and credibly impersonate a character in a film or play. Magda, the third and oldest sister, was poised and low-key, almost withdrawn by comparison to Zsa Zsa, appearing comfortable with her lower profile, although she did later marry George Sanders, the debonair actor who had come to dinner in our NY apartment before he was divorced from Zsa Zsa. Eva who I knew best because we shared the same space for a fairly long period was lively, at times a lower energy reproduction of Zsa Zsa, and in this sense somewhat derivative, lacking Zsa Zsa’s charm, social creativity, and vivacious intelligence.

 

After my father’s death in 1956 I failed to make the effort to keep a connection except on two occasions. My first academic position was in Columbus, Ohio where I was teaching at the Ohio State University School of Law. For some reason, Zsa Zsa was in Columbus for a few days, if I recall correctly, because she was acting in a touring Broadway play. We had a quiet dinner together at a downtown restaurant talking as if old friends sharing thoughts on how best to live our lives. After all, Zsa Zsa was only 13 years older than I am, and so the generational gap was narrow enough to allow for a relaxed interaction and near fatal attraction. Zsa Zsa’s magnetism, treated superficially and dismissively in the media, rested as much on her enthusiastic embrace of life and others as much as it did on her looks and sensuality.

 

My last contact with Zsa Zsa oddly linked with my Turkish life of recent decades. I came to Turkey in 1991 as part of a small European fact finding delegation interested in understanding the Kurdish uprising and the Turkish response. We were hosted by a European NGO, Helsinki Citizens, during this trip, which included visiting the Kurdish regions in eastern Turkey, and our lead contact was Murat Belge, Zsa Zsa’s step son, one of Turkey’s most respected journalists and political commentators, as well as author of several highly praised historical travel books. It turns out that Murat’s father was the first husband of Zsa Zsa who spent some years in Ankara after leaving her Budapest home shortly after she had become ‘Miss Hungary’ at the age of sixteen. In Ankara, I recall going with Murat to the home of his aunt who had a series of pictures of Zsa Zsa as a young girl with his father as well as with Kemal Ataturk. I promised Murat on that evening to do my best to put him in touch with Zsa Zsa, and managed to do so, which I know was at the time important for Murat.

 

In remembering Zsa Zsa what stands out for me is that rare combination of decency, charm, love of life, and playful sensuality. The public appreciations of what her life meant treat her mainly as the John the Baptist of reality shows and such latter day wonders as the Kardashian Sisters. There is a truth in this, but such an appraisal misses the greater reality of her remarkable embodiment of a robust femininist spirit. Above all, Zsa Zsa managed to live and enjoy life on her own terms while bringing enduring pleasure to many others.

The Confused Russian Hacking Debate, Trump Victory, and U.S. Global State

18 Dec

 

 

The U.S. Government, with the collaboration of a disturbingly compliant media, seems to have discovered a deeply rusted version of The Golden Rule: “Do not permit others to do unto you, what you have repeatedly done.” Everybody in the slightest degree attentive to the way world works, knows that espionage and covert meddling in foreign elections has long been a standard weapon in the arsenal of geopolitical diplomacy. The U.S. proudly thwarted the electoral success of Communist Parties in Europe after World War II, not to mention countless interferences large and small, overt and covert, in elections throughout the Global South, with an especially dark record in Latin America (“so far from God, so close to the United States”). Beyond that, if the outcome of democratic elections should produce leaders that pursue policies that disturb Washington such as nationalization of resources, adoption of leftist policies, friendship with U.S. adversaries, more than meddling is likely to follow. Such a government can depend vary degrees of delegitimation, destabilization, sanctions, and eventually even military intervention. This pattern has been frequently relied upon in the past, and there are several current instances. (Iran 1953, Guatemala 1954, Chile 1973, to name a few instance of reversing political outcomes that our elected leaders deplore); Iran, Venezuela are examples of present instances. [On Chile see authoritative article by Ariel Dorfman, “Now Americans Know How Chile Felt,” NY Times, Dec. 17, 2016.]

 

The mainstream media in the West has focused relentless outrage on claims of Russian hacking of the American electoral process without even taking note of relevant American practices. The establishment’s most trustworthy public voice of imperial reason, Thomas Friedman, refers to Russian behavior as an ‘act of war.’ The very slippery ex-CIA Deputy Director, Michael Morel, uses even more inflammatory language, describing Russian hacking as ‘the political equivalent of 9/11.’ There are numerous raucous calls for a ‘proportionate response’ by the United States including even such provocative and punitive acts as equipping the Ukraine with offensive weaponry. What is extraordinary, even for those familiar with the geopolitical dimensions of world politics, is for this debate and discourse on alleged Russian hacking to proceed with no questions asked about the thick dossier of comparable American electoral meddling all over the world over the course of decades, including taking much more direct forms via bribery, assassination, and assorted other consequential interferences than anything the Russians have done.

 

When we think further about what has been hacked, the hullabaloo is comedic. Wikileaks is accused only of leaking the awkward disclosures of internal Democratic National Committee documents that revealed embarrassing Democratic staff concerns about the way Hillary Clinton was handling her emails and confirming that the DNC actively worked to undermine the primary prospects of Bernie Sanders. If another Snowden had done the original hacking, it would be treated as another case of whistleblowing with ambiguous consequences. The disclosures would be an admittedly controversial status, especially objections to the intrusions on the privacy, really secrecy, relating to the way political parties manipulate the American electoral process. At the same time the emails allowed citizens to know parts of shabby goings on behind the scenes of party politics. Is this truly an interference with American democracy of a magnitude that warrants dangerously escalating international tensions? Barack Obama, while reacting with calm language, goes along with these exaggerated reactions, falsely implying by silence an American innocence of undertaking similar to, and often far worse than what the Russians, under Putin’s direction, are alleged (without even some supportive evidence) to have done.

 

What is more fundamentally at stake is a challenge directed at the one-sided prerogatives of the United States as the first aspiring ‘global state’ in all of history. The Russians violated the First Law of Geopolitics as implemented by the United States in its role as global state: “You are prohibited from doing to us, what we are doing to you and others.” The Second Law: “You will be severely punished if you violate the Fist Law.” The Third Law: “You are forbidden to object to, or even mention, the First and Second Laws of Geopolitics.” The Fourth Law: “The public media is expected to express outrage when the First Law is violated, call for the implementation of the Second Law, while remaining quiet about the presence of double standards and moral hypocrisy.

 

This way of interpreting right and wrong, or the application of law, inverts normal understanding and expectations. What we expect is that all states are either subject to a legal constraint or that it doesn’t exist. We do not expect some to be subject to constraints and one or more others to be entitled to have discretion to act as it wishes, and do so with impunity. Yet international society has long formally and informally allowed power to take precedence over law and the legal ethos of equality. Even the United Nations Charter in establishing the Security Council embedded geopolitics in the formal structure of the world organization by granting the five winners in World War Two with permanent membership (P-5) and the right of veto. This combination means effectively that for these five states compliance with international law is completely voluntary and only those decisions that meet the approval of the P-5 become mandatory. Put more vividly, the UN was able to act decisively in Libya (2011) because there was no veto, while in relation to Syria over the course of the last five years there has been no capacity for the UN to act due to the right of veto threatened and exercised by Russia and China. Another example–Israel has been consistently shielded from UN censure by the Security Council over the years due to U.S. reliance on its veto power.

 

The geopolitics of the global state are similarly structured, although less explicitly. Standards of criminal accountability apply effectively only to losers of major wars (Germany, Japan after World War Two) or countries in the Global South. The United States has exempted itself from any prospect of accountability except by symbolic actions resulting from civil society initiatives. For instance, during the Iraq War of 2003, there took place a series of legal inquiries conducted under civil society auspices. These culminating in a session of the Iraq War Tribunal in 2005 that reached conclusions through its jury of conscience that the United States and the United Kingdom, and their leaders and collaborators, were guilty of aggressive war and violations of the laws of war. The Western press in the liberal democracies upheld the 4th Law of Geopolitics by maintaining a steadfast silence about these proceedings, although the Iraq War Tribunal proceedings carefully documented its findings and enjoyed the participation of some of the world’s leading jurists.  

The same pattern with minor variations applies across the board with respect to global security issues. The nuclear weapons regime is a prime example, with the United States, in particular, using the instrument of ‘counter-proliferation’ to justify aggressive war and to ignore completely the reciprocal legal duties imposed by the Nonproliferation Treaty. Iraq was invaded, Iran and North Korea repeatedly threatened, because of the geopolitical resolve to avoid Iraqi acquisition and possession of nuclear weaponry despite credible security arguments that such weapons were needed to deter hostile adversaries. As is certainly relevant to the hacking debate, prior to the Iraq War the intelligence community was similarly unified in supporting the false contention that Iraq possessed stockpiles of weapons of mass destruction and was actively pursuing the development of the capability to produce nuclear weapons. The head of the CIA at the time notoriously reinforced this intelligence consensus by calling it ‘a slam dunk.’

 

The nuclear weapons states, as part of the nonproliferation bargain to induce other states to forgo the weaponry, promised back in 1968 to engage in good faith negotiations to achieve nuclear disarmament along the way to demilitarization and general and complete disarmament. Although the International Court of Justice in 1996 unanimously upheld this interpretation of the treaty obligations of the nuclear weapons states there has been no movement in the direction of compliance. In fact, Barack Obama, awarded the Nobel Peace Prize partly because of his anti-nuclear posture, approved of a $1 trillion dollar modernization and development program for the American nuclear arsenal over the next thirty years and for the eight years of his presidency has never called upon the United States and other nuclear weapons states to implement their clear NPT treaty obligation.

 

The same geopolitical structure is present with respect to ‘humanitarian intervention’ and general standards of compliance across the spectrum of human rights violations, ranging from torture to judicially enforced racism. The West under American leadership operates as if it enjoys a right of intervention, preferably to be exercised with UN backing, and a corollary tacit right to be free from reciprocal claims even to correct its most flagrant human rights abuses. When the George W. Bush presidency overtly relied on and justified interrogation practices widely viewed as torture, there was no call for the implementation of the international legal disallowance of torture and related abuses of human rights. For the United States to renew a reliance on waterboarding is, at best, a matter of policy, while for other countries such practices would be regarded as a matter of law.

 

My friend and colleague, Rich Appelbaum, raises an important point. Granted this kind of interference has been used a major foreign policy instrument of the United States, what Russia apparently did with respect to hacking and possibly even tilting the election in Trump’s favor is clearly undesirable, and should be treated as unacceptable. Yet even here the context is complex. First of all, to retaliate against Russia without even acknowledging that the U.S. Government has habitually interfered in foreign elections creates a false consciousness among the American people and invites accusations of hypocrisy.

 

There is also a deeper problem associated with security in a state-centric world with a weak UN. If our leaders were confronted by a foreign election in a major state in which one of the candidates was a warmongering extremist and the opponent a moderate, would it not be rational, and in the national, and even the global interest, to do all that could be done to tilt the election away from the extremist. From the Kremlin’s perspective, Hillary Clinton was perceived as hostile and militarist, while Donald Trump was evidently regarded as friendly and supportive of a lower American military profiles, especially in the Middle East. I think these perceptions are faulty overall, but all the evidence suggests that such views are widely believed in Russia and sincere.

 

Regulating the use of cyberspace is decidedly a gray area. International law and the UN Charter give little guidance beyond the vague directive to respect territorial sovereignty. This Russian hacking incident may serve to provide the political impetus for a lawmaking treaty binding all countries to a framework that at least establishes guidelines for governments of sovereign states to follow. Even if such a framework can be agreed upon, a big if, there are many areas of doubt as to what is best considering the present structure of world order. A first question is whether to keep cyberspace as a playground for geopolitics, and a second is whether it is desirable to prohibit all forms of meddling in foreign societies, and their elections and internal politics, no matter how dangerous and malevolent we perceive foreign developments to be. In a globalizing, interdependent, and nuclear armed world it would be playing with species suicide to decree by law, morality, and practice detachment from developments in foreign societies that pose deep threats beyond territorial borders.

 

In the end, perhaps, the best solution is to treat such hacking incidents and related disclosures the same way as espionage. Our spies are heroes, rewarded and honored in various ways, their spies are notorious intruders subject to the harshest punishments that criminal law can impose. Espionage goes on by every conceivable means, including increasingly reliance on the best tools that innovative technology possesses. The ‘game’ played is to defend our ‘secrets’ against foreign spies and domestic whistleblowers by all available means, but to do everything possible to learn their secrets. We can hope for prudence, but little more, in this double game, and maybe this is the way to handle hacking intrusions in our political space: scream about violation of our electoral process, while doing our best to exert control over theirs, but not succumb to the sort of outrage that raises international tensions in dangerous ways. We should take account of the fact that sometimes espionage provides information about adversaries that is reassuring, and discredits domestic hawks calling for dangerously adventurous policies.

 

I am someone who fervently wished, despite strong reservations about Clinton’s foreign policy inclinations and past record, that Clinton has won the election by norms of the electoral college as well as a result of the popular vote. I regret deeply the Russian role in hacking the DNC, their failure to disclose the RNC hacks, and deplore their profoundly flawed judgment in believing that they and the world would be better off with a Trump presidency.

 

In conclusion, I have long opposed American interferences in the political life of foreign countries, believe in accepting the outcome of the dynamics of self-determination, and have long thought the United States and the rest of the world would be better off if the government accepted the discipline of international law as setting limits on foreign policy options. In my view, such a realization is the unlearned lesson of the Vietnam War. I would repudiate the four laws of geopolitics, and opt instead for a global leadership role for Washington based on the rule of law.

 

Of course, we should not embrace international law, or any law, with illusions.

Law can be twisted in contradictory ways by legal experts. Law often is an instrument of geopolitics. Nevertheless, with eyes wide open, international law, diligently applied in accordance with a culture of human rights and peacemindedness, is a better guide for the national and global future than geopolitics.

Rethinking the Arab Spring: Uprisings, Counterrevolution, Chaos, and Global Reverberations

16 Dec

[Prefatory Note: the post below was previously published in the Third World Quarterly 37 (No. 12): 2322-2334 (2016). At this point, following the election of Donald Trump as the next American president, there are likely to be significant geopolitical adjustments with related regional impacts. It is possible that cooperation between Russia and the United States will be forthcoming for the purpose of ending civil strife in Syria and Yemen, defeating religious extremism in the region, and maintaining the Iran nuclear agreement. If Trump carried out his campaign pledges to avoid regime change, democracy promotion, and violent conflicts in distant countries, there could be a gradual lessening of turmoil throughout the Middle East. Yet such a hopeful course is not by any means assured, given Trump’s impulsive tendencies and the kind of ultra-militarists he will be relying upon to shape national security policy. The coming years are likely to be a rough ride for various reasons, including the swing in parts of Asia and Europe, as well as the United States, toward an embrace of right-wing populism that includes the rise of the popular autocrat. The most relevant reflection relating to my essay is ‘What became of the Arab Uprisings? Why did their promise dissipate so quickly? What can we expect in the next five years?’]

 

 

Rethinking the Arab Spring: Uprisings, Counterrevolution, Chaos, and Global Reverberations

 

Attaching the label ‘Arab Spring’ to the remarkable events of 2011 already seems quaint, if not a complete misnomer. Looking back five years later, rather than a pathway to a better future, what is unfolding is a darkening of an already quite dismal regional political canvas. Yet whether this darkening is the final outcome rather than a midway point in a process whose outcome cannot now be foreseen lies at the core of interpretative uncertainty.

 

This article attempts an overview of salient developments during this turbulent period, as well as an extremely selective mention of antecedent occurrences that deepen our understanding of what I continue to call the Arab Spring, partly for convenience, but also to acknowledge the excitement that was brought about by a series of dramatic popular uprisings against entrenched authoritarian regimes that occurred throughout the Middle East during the year of 2011.

 

One significant observation centers on the much weaker resonance of the Arab Spring experience and counterrevolutionary aftermath in relation to the various monarchies in the Arab world as compared to the states with secular governing processes. Explaining more adequately this apparent structural difference requires consideration of the situation prevailing in each monarchy, but the monarchies as a whole seemed to possess greater legitimacy than their secular neighbors. This was reinforced by some transnational connections among royal families, various ties with the Islamic religious establishment and as a result of their relative wealth that enabled the population to be pacified through state subsidies and other material benefits.

 

Antecedents

 

The Arab uprisings of 2011 were preceded by a variety of developments that set the stage for what happened additional to the obvious conditions pertaining throughout the region: a governing process that was corrupt and repressive producing deep discontent and sharp class divisions; massive poverty and joblessness accentuating growing gaps between the privileged wealthy elite and the rest of society. Of course, these overall regional conditions produced different political configurations depending on distinct national circumstances that prevailed in each country, including the character of political leadership and the quality of the governmental machinery.

 

There were four developments in the Middle East that gave religion a particular relevance to these political events. First of all, the widespread sense that secular nationalism had not performed effectively during the period of independence, a view that was intensified by the disappointed post-colonial expectations of the population and the unfulfilled promises of the early post-independence leaders. This disillusionment among the citizenry also extended to the failure of these recently independent states to uphold the sovereign integrity of the country in response to Western intrusive designs.

 

These perceptions in the Arab World were strengthened by a decade of success enjoyed by the Justice and Development Party in Turkey, which was perceived as partly a beneficial result of the Islamic orientation of the political leadership. Secondly, the resilience of the Iranian Revolution that had assumed power in 1979, imposed theocratic rule on the Iranian people, and yet managed to withstand a variety of hostile pressures mounted from outside its borders. Thirdly, the deployment of major resources by Saudi Arabia to spread Islamic militancy throughout the region, and beyond. Fourthly, the unlawful 2003 military intervention in Iraq and its subsequent occupation as a result of the joint efforts of the United States and the United Kingdom. One feature of this occupation was to deepen the Sunni/Shi’a rivalry in ways that contributed to the rise of jihadism throughout the Middle East and to foster sectarian alignments that magnified the scale of violence in Syria and Yemen.

 

Further in the historical background, but exerting a significant influence in the shaping of events and helping to explain the varied national experiences of order and chaos that afflicted Middle East countries, were two other impositions by extra-regional forces of the West.[1] Above all, the diplomacy that ended World War I created conditions that generated internal conflict and regional instability in forms that persist a century later. Perhaps, the most notorious of the results of the aftermath of World War I was the implementation of the Sykes-Picot Agreement of 1916, which exhibited the colonial ambitions of the UK and France with respect to the allocation of the territorial spoils associated with the collapse of the Ottoman Empire.[2] Such a development not only represented a European betrayal of promises made to Arab nationalist leaders during World War I, but it inflicted arbitrary borders and artificial political communities on the region.[3] Under such conditions, only coercive and authoritarian rule could hope to achieve stability. The ‘Democracy Promotion’ ideas implemented during the George W. Bush presidency as a legitimating goal of military intervention in Iraq was a spectacular and discrediting failure. Tragically, Iraq since 2003 has vacillated between severe domestic violent chaos and restored and abusive authoritarianism that reflected the Shi’a sectarian bias of the American governing process imposed upon the country to carry out its project of neoliberal state-building, a dynamic that is significantly responsible for the emergence of ISIS.[4]

 

The Balfour Declaration of 1917, promising the world Zionist movement British support for the establishment a Jewish homeland in Palestine, has also been a major contributor to the troubles of the region.[5] emergence of the state of Israel reflected contradictory European motivations. It was at once a consequence of colonialist interference with the rights of self-determination enjoyed by the Palestinian people and much later a humanitarian/political response to the horrifying Jewish experience of the Holocaust. Whatever its origins, the rise of Israel as a regional military power in defiance of Palestinian rights and the views of Arab majorities has injected a permanently destabilizing element that is both a cruel legacy of the colonial era and a periodic source of political tension and confrontation that has given rise to a series of wars in the region and a constant atmosphere of tension.

 

It is against this background that the Arab Spring erupted in 2011 as a shock to the widely shared perception that regardless of these deficiencies of the regional order, the established political order was ultra-stable for better or worse. It was believed that the Arab publics were disposed to be submissive and passive, making prospects of populist challenges to the political status quo out of the question.[6] Intelligence agencies and academic experts completely overlooked the political relevance of these antecedents to the Arab Spring, and thus failed to take note of forces at work that were below the surface, becoming dramatically active as agents of challenge, even if not in the end successful as agents of change.

 

 

The Arab Spring can be interpreted from various angles. It seems sensible to distinguish developments in Egypt and Tunisia from those in Libya, Syria, and Yemen. And further to distinguish between the secular states in the region that experienced sustained uprisings and strong countervailing forces from the monarchies that remained stable although despite signs of widespread discontent.

 

 

The Arab Uprisings: Tunisia and Egypt

 

As is now widely known, the series of uprisings in the Arab world started with a typical incident illustrative of the suffering of the poor, but rarely giving rise to political repercussions of national, and even regional and global proportions. The chain reaction of political escalating political developments that produced widespread turbulence in Tunisia started on 17 December 2010. A small vegetable street vendor, Mohammed Bouazizi in the interior Tunisian town of Sidi Bouzed set himself on fire after being humiliated and his plea rejected by a minor municipal official, dying a few days later amid a growing furor. Apparently, the underlying situation was so unstable that this single act of self-immolation provided the spark that produced a massive uprising challenging the dictatorial and repressive leadership of the country on the basis of a series of grievance associated with joblessness, massive poverty, corruption, food inflation, and the denial of elementary freedoms. The protest activity continued for many days, concentrating its anger and demands on the person of Zine Abidine Ben Ali, a Tunisian strongman who had ruled the country since 1987. By 14 January Ben Ali abdicated to Saudi Arabia where he was given asylum, and a struggle for a new governing process ensued.

 

What was notable in Tunisia, and the pattern elsewhere, was the mismatch between wildly ambitious expectations of those on the streets for a new social, economic, and political order and the relatively limited demands for change set forth by the militants. The only specific demand was for Ben Ali to give up his leadership role, and for a reformist constitutional process to be put in place. As elsewhere in the Middle East, the Islamic forces were best organized among the opposition groups, and quickly assumed control of the political process under the leadership of Mohamed Ghannouchi of the Ennahda Movement. The process was not smoothe, and two sets of forces created trouble for this effort to reform the Tunisian governing process. One was militant Islam that rejected the pluralist and inclusive approach favored by Ghannouchi and the other was the secularists who were opposed to the slightest taint of Islamic influence in the governing process. There were political assassinations, turbulent elections, terrorist incidents, but also a willingness to allow a process of compromise take hold that ended up maintaining continuity with the past and ensuring moderation in the present. In this regard, for all its trials and tribulations, Tunisia not only initiated the Arab Spring but has alone among the states affected, achieved so far achieved a steady forward democratizing momentum.[7]

 

Egypt, in many ways the most important of Arab states, followed a much different path than Tunisia after its own spectacular movement succeeding Hosni Mubarak who had ruled the country for three decades. Its uprising centered in Tahrir Square, and was initially notable for its relative nonviolence and for the use of social media to mobilize support, succeeded in getting Mubarak to give up power, and accept internal exile in summer home. It appeared in early 2011 to be a great victory for democratic forces that inspired activists in many parts of the world, a major stimulant of the Occupy Movement in the U.S. and Britain.[8]

 

The formidable Islamic presence in Egypt was centered in the Muslim Brotherhood (MB), whose leadership has long been kept in prison and was confined to largely underground political activities and the dispensing of social services in communities throughout the country. At first, the MB calmed secular concerns by pledging not to compete in many of Egypt’s political provinces during a series of legislative elections and also not to field a candidate of its own in the all important presidential elections. When it turned out that the MB won dominating support in the legislative elections, results augmented by electoral successes of new Salafi parties, it prompted both the MB and its rivals to reconsider the future of the country. It was this show of strength that undoubtedly led the MB to withdraw their pledge, and compete everywhere in the country and to put forward a MB leader when it came time to elect a president. And there is no doubt that the prospect of Islamic control of the political destiny of the country caused worry and a shift in outlook on the part of many urban Egyptians who had originally supported the uprising.

 

These developments cast a cloud over the victories of Tahrir Square. Although there was an initial consensus that the MB should be allowed to compete politically as part of a move toward inclusive democracy, this mood among the secular elites of Egypt quickly dissipated. The secular elites had originally supposed that MB strength would be no more than 30% in terms of legislative participation, and this could be accepted, but when it turned out to be double that level, a dire prospect confronted secularists: Either Egypt will become dominated by the secretive, hierarchical MB and sharia law or it must revert to an authoritarian form of governance. The seeming unanimity of the Tahrir period disappeared, with the liberal supporters of the anti-Mubarak movement now either withdrawing or joining forces with falool, or remnant of the Mubarak Era. It became clear that the old regime had substantially survived the downfall of the leader, and that the Egyptian armed forces held the key to the future of the country.

 

It seemed that the Egyptian armed forces remained passive in the early stages of the uprising and its aftermath. In an important respect, the uprising achieved an outcome to the liking of the armed forces, namely, disqualifying Mubarak’s two sons from succeeding their father in the governance of the country. There were even indications that the MB and the armed forces had made a deal exchanging political support for assurances that the privileges of the military with respect to budget and a large stake in the private sector would not be challenged. But then things started to go wrong. The MB candidate, Mohamed Morsi, narrowly won the national elections, and secular forces in the government and society refused to accept this outcome, doing their best to create a crisis of legitimacy that would destabilize the elected government. At the same time, Morsi once sworn in as the Egyptian president displayed no skill or tact in managing the governing process, and quickly alienated and frightened minorities, especially the Copts, and handled the economy in a manner that gave few hopes of either equity or growth. Tourism and commercial life declined sharply, and within a few months there were many whispers from former supporters of the uprising that things had been better under Mubarak. At least tourists came then, and small businesses flourished.

 

A second popular movement took hold, actually larger than the one that captured the world imagination in 2011, culminating in huge street demonstrations and a widely supported coup led by General Abdel Fattah el- Sisi, the current president. The coup has been followed by a bloody repression of the MB, and more recently, anyone who criticized the regime faced torture and prison. Unlike Tunisia, Egypt is now more authoritarian than under Mubarak, and although enjoying vast economic support from the Gulf countries and strong backing of the Egyptian armed forces, it has not found a way to revive the economy or to satisfy the grievances of the poor and unemployed.

 

We note then that Tunisia and Egypt as of 2016 have seemingly reached very different outcomes, but perhaps examined more closely, the present phase of governance is not that dissimilar. To be sure, Tunisia has managed a transition to a democratic process, although it is beset by unresolved problems and faces serious threats of disruption. Yet as of now, it has navigated the turbulent waters, partly by not threatening the Ben Ali bureaucracy or class structure, and partly by working out some viable accommodation with Islamic forces and their flexible and realistic leadership.

Egypt, in contrast, has achieved comparable continuity with the past, but by

jumps and starts, accompanied by harsh and bloody crackdowns. Neither country has found a way to overcome the fundamental economic difficulties arising from mass poverty, accompanying unemployment, corruption, and gross forms of inequality, and both are vulnerable to spikes in food prices or renewed global economic recession, and possibly to renewed political agitation.

 

 

The Arab Uprisings: Syria, Libya, and Yemen

 

The same societal longing for change evident in Tunisia and Egypt was experienced elsewhere in the region. This anti-regime political mood led quickly to a further series of popular uprisings in Syria, Libya, and Yemen. Unlike the Tunisian achievement of an incremental transition to a more democratic form of governance and in contrast with the Egyptian moves toward democracy generating a counterrevolutionary reaction that restored authoritarian governance, Syria, Yemen, and Libya have each in its own way experienced sustained civil strife that has caused major suffering for the civilian population and led to the collapse of orderly governance. Although the regional dimensions of state/society relations helps explain the similarity of the challenges mounted against the status quo, the specific situation in each country, especially the contrasting national reactions of the governmental leadership account for the great differences from country to country. One further similarity is the presence of a resolve by the ruler and his immediate entourage to use state police and military power to override the societal demands for drastic reforms.

 

A significant point of contrast with Tunisia and Egypt concerns the presence and degree of foreign intervention in the conflict arising subsequent to the uprising. It is notable that the events in Tunisia and Egypt unfolded primarily in response to the play of internal political forces, although especially in Egypt outside hidden influences, especially on the armed forces and via foreign economic assistance, were exerted to uncertain degrees by both the United States and Saudi Arabia.

 

In the cases of Syria, Yemen, and Libya, all currently beset by severe disorder the magnitude of the political violence following upon a challenge to the established national governing process was greatly increased by direct and indirect forms of foreign intervention emanating from the region and beyond. The unfortunate effects of these interventions, although very different in the three instances, adds to the strong arguments against military intervention, even when it is authorized by the UN as was the case with Libya.[9]

 

Syria. In Syria, the leadership from the initial expressions of protest in the southern city of Daraa, responded violently and the movement of opposition seemed to grow and spread rapidly, assuming the form of an armed insurgency. The United States and Turkey after a short interval were open in their support of the Syrian rebel forces, as was Saudi Arabia and Qatar, although it soon became evident that the opposition to the Damascus regime headed by Bashar al-Assad was very fragmented. At the same time for the first year or so of the insurgency it was widely believed that Assad regime would be quickly overthrown.

 

Such an expectation turned out to be misguided. The armed forces of the Syrian government were well equipped and trained, possessing advanced anti-aircraft defense systems and other modern weaponry. Furthermore, the Alawite leadership in Damascus had the backing of the Christian and Druze minorities in the country, except for the Kurds, and were largely supported by the urban business community. Beyond this, Russia and Iran were engaged allies, and rendered material and diplomatic assistance, as was Hezbollah, which supplied significant number of combat troops. The Syrian struggle was bloody from the outset, and casualty totals are now put at over 250,000 killed, and at least half of the total population of an estimated 23 million either internally displaced or refugees.

 

There have been many international initiatives seeking both ceasefire and a more vigorous Western intervention.[10] The situation has grown ever more complicated with the rise of ISIS as a leading anti-Assad force and the efforts of Syrian Kurds both to fight on the ground against ISIS and to establish a de facto state of their own on the ground. These developments have greatly confused the alignments of intervening state and non-state political actors. Priorities for the United States and Europe have shifted to emphasize the struggle against ISIS, minimizing the goal of replacing the Assad leadership, while those of Turkey alternate back and forth between anti-Kurdish and anti-Assad objectives.

 

What has given the Syrian aftermath of the Arab Spring a particular historical relevance is its character, which seems to epitomize the new shape of warfare in 21st century.[11] The originality of this terrible civil strife is the extent of extra-national spillover from the struggle in the form of massive flows of refugees and transnational terrorism extending the battlefield beyond Syria to include the foreign sources of intervention including Turkey, Europe, and even the United States; the multi-layered and contradictory mix of state and non-state actors involved pursuing shifting and sometimes inconsistent goals, and the intermixture of regional and global intervening governments and political movements. The Syrian struggle exhibits also a distinctive form of hybridity, mixing a conflict between the state and a mobilized domestic opposition with both a struggle to contain a terrorist actor that controls substantial territory, sectarian alignments, and involving an armed effort by the Syrian Kurdish minority to achieve de facto statehood. As well, the intervening actors have their own diverse goals that are often at cross-purposes and confused by shifting and contradictory priorities: anti-Assad at first, then anti-Russian and anti-Iranian, then pro- and anti-ISIS as well as pro- and anti-Kurdish, and not to be overlooked, pro- and anti- Islamist, pro- and anti-Sunni. It is hardly an exaggeration to contend that there has never been such a multi-dimensional and hybrid war in all of history. It is also evident that geopolitical standoffs and the limits of interventionary leverage make it dangerous and imprudent to act coercively to shape the political outcome of the conflict.

 

Libya. Libya, at first, seemed to follow closely the pattern established by Tunisia and Egypt. A popular uprising against an abusive dictatorial leadership under Muammar Qaddafi who ruled the country for decades, managing to suppress the ethnic and tribal tensions that defied national cohesion and sustained by abundant energy resources. The uprising quickly turned violent, abetted by the involvement of European foreign advisors, and Qaddafi responded violently, refusing to give ground, and raising global concerns by condemning opposition forces with hysterical rhetoric that had a genocidal edge. Several Western countries expressed humanitarian concern, convened the UN Security Council, and despite skepticism achieved a mandate to establish a No Fly Zone to protect the imminently threatened civilian population of Benghazi. The limits embedded in the Security Council mandate, which was a weak endorsement of military force in view of abstentions from five important countries, were ignored from the outset of the military operation carried out under NATO auspices.[12] Instead of protecting the beleaguered Benghazi population from advancing government troops, Tripoli was bombed, and a regime-changing undertaking was implemented, ending with a grisly execution of Qaddafi by rebel forces.

 

What ensued in Libya has been a series of failed state-building undertakings that have left the society in chaotic turmoil, dominated by local militias and

tribal rivalries, lacking an effective central government. The political disorder has also created a situation in which ISIS has been able to establish a strong presence, posing a threat to local and Western security interests that had not existed during the Qaddafi period. Libya’s instability seems likely to persist, and contrasts with the kind of repressive stability (except in the Sinai) achieved in Sisi’s Egypt and the sort of fragile constitutionalism that has so far survived in Tunisia.

 

The Libyan aftermath is distinctive in several respects. Above all, as with Iraq, it suggests that from a Western perspective and in terms of domestic public order, military intervention does not deliver on its promise to produce a more humane form of governance even when it succeeds in toppling the authoritarian regime and encouraging the emergence of a constitutional order. In Libya as in Iraq the abuses of the old political order seem far less destructive than the violence, devastation, and displacement caused by a heavy handed foreign intervention. Instead of ‘democracy promotion’ what took place in Libya, as earlier in Iraq, is best described as ‘chaos promotion,’ and as the region is now constituted, this also opens the door to political extremism that can flourish in ways that were never possible in the old order.

 

The Libyan intervention was costly in other ways, as well. The manipulation of the Security Council by understating the goals and nature of the contemplated intervention completely undermined the trust that had led the five skeptical members to abstain rather than cast negative votes, which in the case of Russia and China would have nullified any UN authorization due to their right of veto. As it turned out, these memories of institutional manipulation from Libya, impeded a possibly more constructive role for the UN in response to the strife in Syria.

 

Of course, there are relevant questions raised about why intervention in one country but not in others. Is the oil dimension part of the explanation of large-scale interventions in Iraq, and then later after the Arab Spring, in Libya, but not to anything like to the same degree in Syria or Yemen, which lacked oil and did not offer lucrative prospects for construction arrangements to repair the damage wrought by the ‘shock and awe’ tactics relied upon by foreign interventions from the air.

 

Yemen. As elsewhere, the popular uprising in Yemen was at first directed at the hated, corrupt, and abusive ruler, Ali Abdellah Salah, producing a raging state/society struggle that remains inconclusive. The challenge to the established order also revived geographic and ethnic tensions involving the Houthi minority in the north, and introduced a regional proxy dimension to the internal conflict. The Houthi were Shi’a and perceived by the Gulf monarchies as an extension of Iran’s influence, which induced Saudi Arabia to side with the challenged regime, eventually producing a large-scale intervention taking the form of punishing air attacks, causing widespread devastation and considerable civilian loss of life, and yet not managing so far to control the political destiny of the country. The outcome in Yemen hangs in the balance, remains in doubt, but once more reinforces the impression that external intervention to control the political dynamics of a country in the wake of the Arab Spring is likely to produce negative results, and make the old order, as objectionable as it was, seem less damaging to the society than the counterrevolutionary effort to defeat the societal forces seeking change.

 

Several conclusions emerge: (1) the original uprising in Yemen was a further regional indication that the authoritarian political order was deeply resented by significant portions of the citizenry; (2) unlike Egypt and Tunisia, but in manner resembling Syria and Libya, the challenged regime fought back rather than gave way to the popular movement; (3) as with Syria, the internal balance led to a prolonged struggle that remains unresolved, with no transition to a new normalcy in the offing; (4) Yemen’s difficulties were compounded to the extent that the internal struggle was also perceived as containing sectarian implications, prompting a ferocious Saudi intervention, but unlike the anti-regime intervention in Libya, the intervention in Yemen was pro-regime.

 

The Monarchies. The Arab Spring phenomenon had clear reverberations in the main monarchies in the MENA region, especially Bahrain, Jordan, and Morocco. Protest demonstrations occurred in these countries but were quickly contained, often accompanied by royal pledges of economic and political reforms that promised the citizenry greater economic equity and more meaningful participation in the governing process.

 

As with secular governments, the monarchies had their own distinctive national characteristics that explain some differences in the response of governments and regional actors. For instance, Bahrain, partly because of its Shi’a majority and the presence of a major American naval base was perceived as the most vulnerable to a credible internal insurrectionary challenge. To forestall such an eventuality, Saudi Arabia intervened with ground forces and helped the kingdom restore stability by suppressing the opposition, and imprisoning civil society leaders, including advocates of human rights. Jordan and Morocco, both having strong internal security forces, met opposition activity with police discipline and some royal gestures of accommodation. In Morocco and especially Saudi Arabia the relationship between Islam and the state contributed to the stability and legitimacy of the prevailing political order, although in Saudi Arabia these conditions were reinforced by a pervasive set of oppressive constraints, which included human rights outrages that rivaled the behavior of ISIS in their disregard of standards of civilized law enforcement, especially with respect to women and the Shi’a minority.

 

The case of Saudi Arabia is particularly illustrative of the interplay between the Arab Spring and geopolitics. Because of the special relationship with the United States, Saudi Arabia like Israel, enjoys unconditional support from Washington. This included turning a blind eye to beheadings and public displays of severed heads of dissidents and more incredibly, overlooking Saudi support for jihadi terrorism throughout the region, including evidence of startup funding of ISIS.[13] This special relationship was initially based on the importance of positive relations for the West with Gulf oil production and reserves, seen as a vital strategic interest ever since the end of World War II, but it has persisted in recent years despite the falling price of oil and the diminished dependence on Gulf reserves due to the development of other energy sources.

 

There are other developments in the five years since the Arab Spring that help

explain the relationship with Saudi Arabia, and to a lesser degree, the other monarchies. Principal among these are the combined search for regional stability, positive connectivity to the neoliberal world economy, and the encouragement of convergent interests between Saudi Arabia and Israel. This latter development became especially evident in Saudi tacit support for Israel’s attack on Gaza in 2014. The rationale for convergence was the supposed links between Hamas and Iran, as well as the perception of Hamas as an offshoot of the Egyptian Muslim Brotherhood. As is evident both Hamas and the MB are Sunni in orientation, making it clear that the overriding Saudi priority is the insulation of its royalist regime from hostile forces regardless of whether Sunni or Shi’a. In this regard, the sectarian card is played pragmatically to oppose the regional ambitions of Iran in several national settings, but sectarianism does not explain Saudi hostility to MB grassroots Islamic movements, which are seen as possibly encouraging to anti-royalist social movements throughout the region and hence treated as threatening.

 

Concluding Observations

 

The most striking conclusion is to appreciate that from the perspective of 2016, the counterrevolutionary reaction to the Arab Spring seems far more durable than the challenges posed by the 2011 uprisings, none of which created an enduring discontinuity with the authoritarian antecedents. Tunisia came closest, but it preserved relative stability after the uprising, despite being punctuated by Islamic extremist challenges and secularist anxieties. The political leadership maintained continuity in both the governmental bureaucracy and among the privileged elite. It did permanently rid the country of the authoritarian leader, as did Egypt, but with the latter, authoritarianism returned to govern in an even more oppressive form.

 

In many ways, the Egyptian and Syrian stories are the most influential and pronounced legacies of the Arab Spring. Egypt is the keystone state of the Arab World with the secretariat of the Arab League located in Cairo. The Egyptian uprising seemed to expressed the highest hopes of the Arab Spring through the remarkable upsurge of peaceful oppositional gatherings in Tahrir Square. Yet two years later the uprising and its reformist hopes were completely erased, and replaced by the restoration of the old order, astonishingly with the blessings of the overwhelming majority of Egyptian people. Mass disillusionment with the post-Tahrir political process had resulted from the failure of electoral democracy to bring either improvements in material circumstances or respect for the new political leadership.

 

In contrast to Egypt, Syria is emblematic of what can ensue when the inspirational encouragement of the Arab Spring challenges a regime that is determined to prevail even at the cost of unleashing virtually unlimited warfare against its own people and destroy its own cities. The Syrian experience is illustrative of the tragedies that befall an insurrectionary challenge that cannot shift the balance of forces against the status quo. Syria also illustrates the regional stakes of such a national struggle, as well as sectarian rivalry that produced a regional proxy war, with Iran and Hezbollah supporting the Assad government and Saudi Arabia siding with the rebel forces. Additionally, Russia with its only warm water naval base in Syria, a circumstance similar to that of the United States in Bahrain, not surprisingly allied with Damascus, while an opposing geopolitics led the United States to support anti-Assad so-called moderate forces.

What seems evident in retrospect is that none of the movements that followed the Tunisian uprising were sufficiently revolutionary to create the intended discontinuity in terms of freedoms, constitutional governance, and economic growth and equity. Again the Egyptian case is most illustrative. The very qualities of mounting a nonviolent challenge against Mubarak based on stirring displays of religious and societal unity, with an avoidance of program or leadership, produced a political vacuum filled on the one side by the Muslim Brotherhood and on the opposite side by adherents of the established order. When a showdown came, as might be expected the armed forces, relied upon to manage the political transition, mounted a counterrevolutionary coup and suppressed the MB. It completed a dynamic featuring a triumphant and popular counterrevolution following upon a fractured series of failures to create societal progress in post-Mubarak Egypt.

 

Finally, what we learn from these developments in the Middle East that have occurred during the past five years is the close links between national, regional, and global confrontations and differential priorities. Such strong interconnectedness gives alignments and military interventions of varying degrees of overtness, with the Libyan experience being at one end of the spectrum and Egypt at the other end due to its apparent relative national autonomy. Syria, above all, has been grossly victimized during the past five years by seeming to invite struggles for ascendancy by an array of external state and non-state political actors compounding the state/society strife occasioned by the Arab Spring.

 

As this time, the only future that can be discerned is seen through a glass darkly, meaning persisting chaos or oppressive authoritarian governance. [14]There are no trustworthy bright spots, although the fragile polities of Tunisia and Lebanon seem at least for the present to have avoided the worst of the counterrevolutionary storm, but neither has much assurance that future developments could bring chaos and internal strife.

 

 

[1] For perceptive overview see Mohammed Ayoob, Will the Middle East Implode?

[2] See Eugene Rogan, The Fall of the Ottomans

[3] For assessment of World War I peace diplomacy on contemporary Middle East see Richard Falk, Power Shift: On the New Global Order, Chapter 9.

[4] See Daniel Byman, Al Qaeda, The Islamic State, and the Global Jihadist Movement; also helpful, Phyllis Bennis, Understanding ISIS and the New Global War on Terror.

[5] Jonathan Schneer, The Balfour Declaration: The Origins of the Arab-Israeli Conflict;

see also Victor Kattan, From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict, 1891-1949.

[6] See Farhad Khosrokhavar, The New Arab Revolutions that Shook the World; also, Richard Falk, Chaos and Counterrevolution: After the Arab Spring

[7] See Khosrokhavar, Chapter 2.

[8] An insider account is Wael Ghonim, Revolution 2.0; see also Khosrokhavar, Chapter 3.

[9] On humanitarian intervention see Fabian Klose, ed., The Emergence of Humanitarian Intervention; Rajan Menon, The Conceit of Humanitarian Intervention;

Richard Falk, Chaos and Counterrevolution

[10] For a range of views see Nader Hashemi & Danny Postel, eds., The Syria Dilemma

[11] What has ensued in Syria goes far beyond Mary Kaldor’s innovative analysis of new wars in Mary Kaldor, New and Old Wars, 3rd ed..

[12] For text see Security Council Res. 1973 (2011), including its provocatively ambiguous phrase authorizing ‘all necessary measures’ to enforce the No Fly Zone.

[13] See citations Note 4.

[14] For varied assessments see Marc Lynch, The Arab Uprising: The Unfinished Revolutions of the New Middle East; Richard Javad Heydarian, How Capitalism Failed the Arab World: The Economic Roots and Precarious Future of the Middle East Uprisings; Falk, Chaos and Counterrevolution.

On the Death of Fidel Castro

10 Dec

 

 

I have been bemused by the captious tone and condescending assessments of mainstream media in the West reacting to Fidel Castro’s death on November 25, 2016. Typical was coverage in The Economist, which while acknowledging Castro’s epic historical role, and even grudgingly admitting that he achieved world class health care and universal education in his impoverished country, reached the ‘politically correct’ conclusion that these achievements were “outweighed by his drab legacy. Much of the human capital was wasted by his one-party system, police state, and stagnant centrally planned economy.” The lead editorial in The Economist went on even to mock the reverence ordinary Cubans felt for Castro: “Cubans say Mr. Castro was ‘like a father” to them. They are right: he infantilized a nation. Anyone with initiative found ways to leave for exile abroad.” [The Economist, “After Fidel,” Dec. 3-9, 2016]

 

In contrast to generally condescending appraisals in the West, I call attention to two extraordinary essays of appreciation written by cherished friends. One by Sri Lanka’s lead diplomat and cultural critic, Dayan Jayatilleka, published as an opinion piece in the Colombo Telegraph beneath a suitable headline, “A Farewell to Fidel: The Last of Epic Heroes,” Nov. 26, 2016. Dayan not only celebrates Castro’s heroic revolutionary achievement in transforming Cuba from its gangster state identity in the Batista period to a vital outpost of Third World progressive ideals. He also underscores the admirable ethics of liberation violence that guided Castro’s revolutionary practice in ways that exhibited disciplined respect for the innocence of civilian life. For greater detail see Jayatilleka fine appreciative study, Fidel’s Ethics of Violence: The Moral Dimension of the Political Thought of Fidel Castro (London: Pluto Press, 2007). This conception of the ethics of political violence has been essentially absent from the manner in which the struggle between terrorist groups and sovereign states has been waged in various combat zones, especially since the 9/11 attacks. Jayatilleka’s assessments have been confirmed and extended in the recently published book by Nick Hewlett entitled Blood and Progress: Violence in the Pursuit of Emancipation (Edinburgh, Scotland: University of Edinburgh Press, 2016).

 

The other tribute to Castro’s legacy that is deeply informed and resonates strongly with my own perceptions is that of Marjorie Cohn, a lead progressive commentator on national and international issues who writes with knowledgeable passion. In her “The Remarkable Legacy of Fidel Castro,” Huffington Post, Dec. 4, 2016, she contextualizes the Cuban experience during the Castro years, especially lauding the exceptional leadership provided by Castro and the memorable resilience of the Cuban people in withstanding the determined, persistent, and criminal efforts of the United States to reverse the Cuban Revolution and restore the old dictatorial gang to power in Havana. It is truly one of the political miracles of the past century that Cuba was able to withstand this sustained and vicious superpower challenge to its right of self-determination, and as a result Castro’s Cuba served as both inspiration and engaged partner to peoples around the world in their various liberation struggles to free themselves from various forms of colonialism and hegemonic exploitation. Marjorie reminds us of the words of gratitude spoken by Nelson Mandela to Castro in recognition of the help given by Cuba to the struggle against the apartheid regime in South Africa. Castro was a genuine internationalist, as well as an ardent nationalist, a combination that is both necessary and rare among statesmen of the last hundred years. Perhaps, it is best to appreciate Castro as a progressive humanist, devoted to improving the human condition throughout the world, and not just in his home country.

 

Even these tributes do not credit Castro’s leadership with its innovative responses to economic isolation and punitive sanctions, which entailed Cuba moving toward ‘a green economy’ (well depicted by Stephen Zunes in an excellent article published on December 9, 2016 by the National Catholic Reporter under the title, “Fidel Castro Left Cuba a Green Legacy”), a vivid instance of necessity serving as the mother of invention. Cuba moved away from monoculture (sugar and tobacco), and concentrated on small scale ecological farming (with greatly reduced reliance on pesticides, fertilizers, and oil consuming machinery) that produced healthier foods in sufficient quantities to meet Cuba’s food security requirements. Now with the opening of the country to a flood of visitors, especially from the United States, there are renewed reports of food scarcities confronting the Cuban people. Paradoxically, it might turn out that the Cuban people benefit more from external pressure than they do from its welcome removal.

 

 

Personal Notes of Remembrance

 

When I was a teenager I visited Cuba with my father, a lawyer with close friends in Havana. We were there during the height of the Batista period, and I remember being at a nightclub where other guests at neighboring tables placed their guns on the table in full view. At that time, Havana possessed Spanish colonial charm, with a small elite doing well while the mass of the people were impoverished and ignored, if not abused. Cuba as a country had no international presence beyond being known as a pawn on Washington’s Caribbean chessboard. It was against such a political background that Castro emerged, and was led to mount his historic challenge a decade or so later.

 

As with so many others, I found Castro to be an inspirational figure whose basic energies were directed at establishing a progressive and proud state in Cuba that stood its ground against the intense geopolitical pressures mounted by the United States under the banner of anti-Communism and in light of the ideological divide that defined the Cold War. How many poor countries, including those not subject to sanctions by its powerful neighbor to the North, would have been able under these conditions to provide universal health care and education for the whole of its population, with resulting high literacy rates and low levels of infant mortality? And not only this, that despite the massive pressures arrayed against Cuba, the government still lent material and invaluable psychological support in solidarity with progressive nationalist movements throughout Latin America and Africa that were in the midst of struggles against colonialist and oppressive forces.

 

No wonder the Cuban people en masse and many millions throughout the Global South deeply mourn with genuine displays of sorrow the passing of this great man, whose warm, vital, and lofty spirit, survived numerous assassination plots and terrorist initiatives launched by CIA operatives and Cuban exiles. As confirmed by declassified official documents, US Government went so far as to enlist notorious Mafia (Cosa Nostra) figures such as Salvatore Giancana and Santos Trafficante in its undertaking to decapitate this Cuban leader as beloved by the great majority of his people as any political figure anywhere in modern times. What an objective media should have focused upon was the degree to which the economic and political deformations in Cuba that so obstructed its political and economic development were largely attributable to the unwillingness of those who governed in the United States to live in peace with the outcome of the Cuban Revolution.

 

While a student at Harvard in 1959 I had a brief experience of the Castro magic. During Castro’s visit to the United States and UN shortly after his revolutionary victory, prior to the split with Washington occasioned by the nationalization of American owned properties in Cuba, he stopped at Princeton to make a guest appearance at a famous seminar on revolution taught by the celebrated historian, R.R. Palmer, and then came to Harvard to speak in the evening at an outdoor sports facility, introduced by the then Dean of the Faculty, McGeorge Bundy (later the National Security Advisor of John F. Kennedy and Lyndon B. Johnson). I found Castro to be a colorful revolutionary figure who spoke eloquently and in a conciliatory tone expressing fervent hopes for friendship between Cuba and the United States. These hopes were immediately permanently crushed after Castro proceeded to nationalize foreign owned investments in Cuba, especially in the vital sugar industry, offering compensation based on the fraudulently low valuations used by these companies to determine their tax responsibilities during the years when the corrupt Batista regime made a variety of ‘crony capitalist’ arrangements beneficial to foreign investors and damaging to Cuban society.

 

Decades later I again felt a connection with Cuba through the efforts of my son, Dimitri, who made a documentary film depicting life under Castro as affected by crippling American sanctions and assorted other disruptive tactics. I was very proud of Dimitri’s efforts, resulting after years of dedicated work that included overcoming a variety of obstacles to complete this difficult project during a period when all forms of travel to Cuba were forbidden for Americans. Dimitri’s commitment resulted in a fine film, Media Noche in Cuba (Midnight in Cuba) that was completed in 1998, shown in the Berlin Film Festival as well as other cinema venues. The film captures the vitality and confining impacts of Cuba’s isolation by tracing the lives of four ordinary Cubans, a dancer, boxer, rock musician, and a prostitute through their ups and downs, conveying a positive image of Cuba that at the same time avoids sentimentality.

 

Fifteen years after watching Dimitri’s film I finally got a second touristic chance to visit Cuba with my wife, Hilal Elver while spending a semester at McGill University in Canada. Travel at that time to Cuba from Canada was easy to arrange, and as long as Americans didn’t spend dollars in the country it was quite legal to visit. Although I fell hard on a concrete tennis court on the day of our arrival due to strong winds, causing a bad gash above my left eye, we had a wonderful exposure to Cuban life, experiencing the warmth of the people and the lyrical grace of its vibrant popular culture. My injury also gave me direct contact with the Cuban health system. After the fall I was immediately driven to a nearby hospital in an ambulance, receiving seven stitches, and daily treatment for our week of residence at a clinic linked to the hotel without ever being asked to pay a single dollar for this exceptional health care. I wonder if it take a second American Revolution to be able to have a comparable experience if a Cuban visiting the United States suffered an accidental injury.

 

 

A Final Word

 

As suggested, there are many reasons to celebrate the life of Castro and numerous reasons to lament the severe hardships imposed on the Cuban people by the long American unseemly campaign to undo the Cuban Revolution, and turn the country back to the malicious mercies of what would likely be a corrupt and dictatorial replay of the Batista years. True, Castro imposed one-party rule and limited the freedoms of Cubans in various ways, but could the revolution have survived if a more permissive approach to governance had been adopted? The United States tried every dirty trick in the book to get rid of Castro, with a range of macabre assassination schemes involving poisoning his food and infiltrating toxic and exploding cigars. When we look at more ‘democratic’ attempts to recover control of a nation and its resources on behalf of its people throughout Latin America, we are confronted by a series of progressive assertions of national political will followed quickly by counterrevolutionary seizures of powers encouraged and abetted by the US Government (e.g. Guatemala 1954 or Chile 1973, and many others over the years). Castro seems to have been enough of a realist to take the measures needed to safeguard the revolution from repeated efforts to overthrow the Cuban government by intervention or achieve the same results by imposing sanctions intended to strangle the country and cause the collapse of its government. Americans should never forget the Bay of Pigs (1961) failure of a CIA backed intervention that might have succeeded had not Jack Kennedy withheld air support from the invading Cuban exiles or the closeness to World War III that produced a confrontation with the Soviet Union known as the ‘Cuban Missile Crisis’ of 1962. In this regard, American paid a large reputational cost by its embrace of the Cuban counterrevolutionary cause, and actually risked the catastrophe of nuclear war as an indirect result of challenging Castro’s legitimacy as the head of the Cuban state.

 

Barack Obama deserves credit for breaking the anachronistic logjam, and taking steps to normalize relations with Cuba over the course of the last year. But even Obama could not let go of economic sanctions altogether, and endured another near unanimous resolution of censure of the US economic embargo of Cuba by the UN General Assembly. Nor would he send a formal delegation to attend Castro’s funeral, which would have subtly signaled a willingness to acknowledge how wrong had been the US policy toward Cuba over the years. Now with Trump posturing about reconsidering Obama’s normalization moves, the Cuban people are being made newly aware that their sovereign reality is cruelly subject to the arbitrary political whims of the American presidency.

 

The perversity of the American policy toward Cuba is underscored by its persistence for more than 25 years after the end of the Cold War. This hostility, fueled by the reactionary Cuban community in Miami, has survived even a Cuban post-Castro turn toward market economics and a willingness to turn a blind eye toward the suffering inflicted on the Cuban people as a result

of U.S. policies designed to isolate, punish, and destabilize. Now it is entirely possible for the nightmare to be extended even beyond Fidel Castro’s death. It would take only one more midnight tweet from the fertile imagination of Donald Trump.

 

And finally, it is sad that the media coverage of Castro’s death, while acknowledging his significance, contented itself with platitudes about the failures of freedom in Cuba without ever seriously exploring the degree to

which the alleged regressive patterns of Cuban governance were necessary responses, the prudent price paid for the revolutionary survival of the Cuban political experiment. Of course, domestic politics played its part in pushing American hostility to such an irrational extreme, and may continue to do so. The location of a large, activist anti-Castro Cuban exile community in Florida, a swing state in American national elections, made political leaders in Washington reluctant to challenge Cuban policy even after the end of the Cold War. Just as with Palestine, there is no political upside for such a challenge, and the adverse practical consequences of challenging the anti-Castro consensus in Washington were understandably inhibiting, and sadly, maybe still are. Unfortunately, the moral upside of challenging these regressive policies doesn’t pay dividends in domestic politics.

Honoring Henry Kissinger at Oslo

8 Dec

On December 10-11, the Nobel Peace Prize Forum Oslo will be launched, featuring Henry Kissinger and Zbigniew Brzezinski addressing the theme, “The U.S. and World Peace after the Presidential Election.” The Forum is intended to become an annual event closely linked to the celebrations surrounding the Nobel Peace Prize.

 

As many will remember, Kissinger, along with Le Duc Tho, was awarded the Nobel Peace Prize in 1973, perhaps the most controversial award in the long history of this most coveted prize. The prize in 1973 was given to the two men who negotiated the peace agreement that finally brought the war in Vietnam to a close. While the negotiations were in their most pivotal phase, the U.S. Government introduced the notorious ‘Christmas Bombing’ terrorist tactic to increase its diplomatic leverage over Hanoi, which also served to reassure its corrupt allies in Saigon that they were not being abandoned by Washington. Le Duc Tho, to his credit, citing this infamous background, refused the prize, while Kissinger accepted although he did not attend the ceremony.

 

What is difficult to grasp, is the thinking of the organizers of Nobel Peace Prize Forum, which led them to such infamous war-oriented political and intellectual figures as Kissinger and Brzezinski. Of course, the guardians of the Nobel are not alone. Among the many depressing features of the recent American presidential campaign was the distressing news that both Hillary Clinton and Donald Trump paid homage to Kissinger by publicizing foreign policy briefing visits with this most shaky pillar of the Washington establishment, but neither Clinton nor Trump aspire to the ideals of world peace that are supposed to animate the Nobel Peace Prize.

 

Kissinger’s involvement, direct and indirect, with the criminality of foreign governments that cruelly repress their own populations has been abundantly documented, set forth in a non-technical format by Christopher Hitchens in The Trial of Henry Kissinger (Verso, 2001), and in a more legal format in declassified government documents. This record establishes a strong case for investigation and likely prosecution for a long list of international crimes, including especially crimes against humanity. An NGO founded and led by the world renowned peace intellectual Fredrik Heffermehl, The Nobel Peace Prize Watch, has urged the Director of Public Prosecutions in Norway to take appropriate action with the view toward holding Kissinger criminally accountable.

 

Whether Norwegian law allows its courts to proceed in such a case depends on whether universal jurisdiction is considered available to address the alleged crimes (committed outside of Norway) of Kissinger. Because of the constraints surrounding the activity of the International Criminal Court, especially in dealing with the criminality of Western states, it is particularly important that national courts act as enforcement agents of the world community and end the impunity enjoyed by those who have so frequently and fragrantly violated international criminal law. In light of the adoption by the General Assembly of the Nuremberg Principles there seems to be an adequate foundation in international customary law for national courts to accept this responsibility to raise the level of accountability in international society. The physical presence of Kissinger in Norway offers an opportunity that were we living in a world where the global rule of law prevailed would not be missed. Sadly, we are aware that in the global setting providing the backdrop for his crimes geopolitics rather than the rule of law sets the tone, and it is highly unlikely that Kissinger will be formally apprehended when he visits Norway, although popular demonstrations are certain to occur. This tension between governmental refusal to adhere to the global rule of law and societal initiatives to impose accountability explain the international pervasiveness of double standards with regard to the implementation of international criminal law: accountability for the weak, impunity for the strong.

 

What is equally distressing is the Orwellian insensitivity of the Nobel authorities to the inappropriateness of treating Kissinger as though he is a highly trusted source of guidance and wisdom with respect to world peace. Kissinger has applauded the worst excesses of dictators, especially in Latin America, and backed the most immoral geopolitical policies throughout his long career. He has never even pretended to be interested in promoting a more peaceful world, and has viewed the United Nations with cynical indifference unless it can be deployed to promote U.S. geopolitical goals. Indeed, Kissinger has often argued in his writings that those who pursue peace as a value or goal are those most likely to induce war. While Secretary of State, Kissinger also admits being annoyed by aides urging greater attentiveness to the relevance of international law and morality.

 

Even pragmatically, Kissinger is hardly a helpful guide. As a warmonger, he has generally supported the long list of failed American interventions, including Vietnam. What is uncanny about the Kissinger brand is that his repeated errors of judgment have not tarnished his reputation, nor have his distasteful moral postures lowered the level of mainstream respect. In an article recently appearing in The New Yorker (Aug. 20, 2016) Jon Lee Anderson uses declassified materials to show how Kissinger lauded the Argentinian rulers for ridding their country of terrorism in the course of the despicable ‘dirty war,’ overlooking reliance on the vile tactics of torture and ‘disappearances’ systematically used against nonviolent activists and progressives.

 

It is the saddest of commentaries on the mainstream approach to peace, justice, and security that Kissinger should be singled out for honors or as a source of guidance at an event in Norway, a country with one of the strongest reputations for morally oriented internationalism. Such an impression is reinforced by Nobel sponsorship. It stretches the moral imagination to its breaking point once it is realized that those in Norway who have been entrusted with carrying out the wishes of Alfred Nobel should now be adding their weighty imprimatur to such a willfully distorted conception of world peace.