Tag Archives: Israel

The Gaza Ceasefire: An Early Assessment

24 Nov

 

The Gaza Ceasefire, unlike a similar ceasefire achieved after Operation Cast Lead four years ago, is an event that has a likely significance far beyond ending the violence after eight days of murderous attacks. It is just possible that it will be looked back upon as a turning point in the long struggle between Israel and Palestine. Many have talked about ‘the fog of war,’ but it pales besides the ‘the fog of truce making,’ and in our media-infected air, the outcomes along with conjectures about the future are already being spun in all possible directions. Supporters of every position give their own spin, and then proclaim ‘victory.’ But as with the violent phases of the conflict, it is clarifying to distinguish the more persuasive contentions and interpretations from those that are less persuasive. What follows is one such attempt at such clarification.

It remains too soon to tell whether the ceasefire will hold for very long, and if it does, whether its central provisions will be implemented in good faith. At this early moment, the prospects are not promising. Israel has already used excessive violence to disperse Palestinian civilians who gathered on the Gaza side of the border, with a few straying across into Israel, to celebrate what they thought was their new freedom now to venture close to the border. This so-called ‘no-go-area’ was decreed by Israel after its 2005 ‘disengagement’ has been a killing field where 213, including 17 children and 154 uninvolved, had lost their lives according to Israeli human rights organizations. Israeli security forces, after firing warning shots, killed one Palestinian civilian and wounded another 20 others with live ammunition. The Israeli explanation was that it had given warnings, and since there had been no agreement on new ground rules implementing the ceasefire, the old regime of control was still in place. It is notable that Hamas protested, but at this point has made no moves to cancel the ceasefire or to retaliate violently, but the situation remains tense, fragile, and subject to change.

Putting aside the precariousness of the current situation and the accompanying uncertainties, it remains useful to look at the process by which the ceasefire was brought about, how this sheds light on the changing dynamics of the conflict itself, as well as discloses some underlying shifts in the regional and global balances of forces.

First of all, the role and outlook of the Arab governments was far more pro-active than in past interludes of intensified Israel/Palestine violence. During attacks several leading foreign ministers from the region visited Gaza and were received by the Hamas governing authorities, thus undermining the Israeli policy of isolating Hamas and excluding it from participation in diplomacy affecting the Palestinian people. Egypt played the critical role in brokering the agreement, and despite the Muslim Brotherhood affiliation of its leaders. Mohammed Morsi, the Egyptian President, emerged as the key diplomatic figure in the process and widely praised by the West for his ‘pragmatism.’ This can be understood as recognition of Morsi’s capability as a statesman to address the concerns of both sides without intruding his own pro-Palestinian outlook. Indeed, the auspices of this brokered agreement inverted what Americans have brought to the table in past negotiations, a pretension of balance, a reality of partisanship.

Secondly, the text of the agreement implicitly acknowledged Hamas as the governing authority of Gaza, and thereby gives it, at least temporarily, a greatly enhanced status among Palestinians, regionally, and internationally. Its claim to be a (not the) legitimate representative of the Palestinian people has now become plausible, making Hamas a political actor that has for the moment been brought in from the terrorist cold. While Hamas is almost certain to remain formally ‘a terrorist organization’ in the eyes of Israel, the United States, and Europe, throughout this just concluded feverish effort to establish a ceasefire, Hamas was treated as if ‘a political actor’ with sovereign authority to speak on behalf of the people living in Gaza. Such a move represents a potential sea change, depending on whether there is an effort to build on the momentum achieved or a return to the futile and embittering Israeli/U.S. policy of excluding Hamas from diplomatic channels by insisting that no contact with a terrorist organization is permissible or politically acceptable. Correspondingly, the Palestinian Authority, and its leader, Mahmoud Abbas, have been for the moment awkwardly sidelined, overshadowed, and made to appear irrelevant in the midst of this latest terrible ordeal affecting the Palestinian people. It is puzzling why such an impression was fostered by the approach taken by all the diplomatic players.

Thirdly, Israel accepted as integral conditions of the ceasefire two sets of obligations toward the people of Gaza that it would never have agreed to before it launched its Pillar of Defense Operation: (1) agreeing not to engage in “incursions and targeting of individuals” and (2) agreeing to meet so as to arrange for the “opening the crossings and facilitating the movements of people and the transfer of goods, and refraining from restricting residents free movement, and targeting residents in border areas.” If implemented in good faith by Israel, this means the end of targeted assassinations and it requires the lifting of the blockade that has tormented Gaza for more than five years. These are major setbacks for the Israeli policy, although Hamas is obligated to stop sending rockets from its territory. The political acceptance by Tel Aviv of a prohibition on targeted assassinations, if respected, renounces a favorite tactic of Israeli governments for many years, which although generally regarded as illegal was still frequently relied upon by Israel with impunity. Indeed, the most dramatic precipitating event in the recent controversial unfolding crisis timeline was the killing of Ahmed al-Jabari on 14 November, a military/political leader of Hamas, who at the very time was negotiating a truce relating to cross-border violence. Unraveling the competing claims of acting defensively should at least acknowledge this complexity that makes polemical the contention that only one side is responsible. The Obama administration, with its usual deference to Tel Aviv, misleading told the story of the sustained violence as if only Israel was entitled to claim a defensive prerogative.

Fourthly, the role of the United States, while still significant, was considerably downsized by these other factors, especially by the need to allow Egypt to play the main role as arbiter. Such a need was partly, no doubt, a consequence of Washington’s dysfunctional insistence of continuing to avoid any direct contact with Hamas officials. This Egyptian prominence suggests a trend toward the regionalization of Middle East diplomacy that diminishes the importance and seriously erodes the legitimacy of extra-regional interference. This is bad news for the Israelis and for the United States. Turkey, a state with bad relations with Israel, also played a significant role in defusing the escalating crisis.

There exists a revealing gap between the U.S. insistence all along that Israel’s use of force was fully justified because every country has the right to defend itself and the ceasefire text that placed restrictions on future violence as being applicable to both sides. After the ceasefire, the United States needs to make a defining choice: either continue its role as Israel’s unconditional enabler or itself adopt a more ‘pragmatic’ approach to the conflict in the manner of Morsi. If the United States remains primarily an enabler, its diplomatic role is likely to diminish rapidly, but if it decides to adopt a balanced approach, even if quietly, it might still be able to take the lead in establishing a real peace process that is sensitive to the rights of both sides under international law. To make such a shift credible, President Obama would have to make a major speech to the American people at some point explaining why it is necessary to choose between partisanship and diplomacy in reshaping its future relationship to the conflict. However sensible such a shift would be both for American foreign policy and the stability of the Middle East, it is highly unlikely to happen. There is nothing in Obama’s resume that suggests a willingness to go to the people to circumvent the dysfunctional outlook of special interest groups that have dominated the way the U.S. Congress and the media present the conflict.

Fifthly, the United Nations was made to appear almost irrelevant, despite the presence of the Secretary General in the region during the diplomatic endgame. Ban Ki Moon did not help matters by seeming to echo the sentiments coming from Washington, calling attention almost exclusively to Israeli defensive rights. The UN could provide more neutral auspices for future negotiations if it were to disentangle itself from Western geopolitics. To do this would probably require withdrawing from participation in the Quartet, and pledging a commitment to a sustaining and just peace for both peoples. As with United States, it is highly unlikely that the UN will make such a move, at least not without prior authorization from Washington. As with Obama, there is nothing in the performance to date of Ban Ki Moon as Secretary General that suggests either the willingness or the capacity to act independently when the geopolitical stakes are high.

Sixthly, the immediate aftermath of the ceasefire was a call from the Gaza streets for Palestinian unity, symbolized by the presence of Palestinian Authority, Hamas, Islamic Jihad, and Popular Front for the Liberation of Palestine flags all flying in harmonious co-existence. As the New York Times commented, “a rainbow not visible here in years.” If Palestinian unity holds, and becomes a practical reality by being implemented at governmental levels, it could alter the political landscape in a fundamental manner. To take hold it would require open and free elections throughout Occupied Palestine. If this narrative were to unfold, it might make the ceasefire to be perceived as much more than a temporary tense truce, but as a new beginning in the long march toward Palestinian justice.

All in all, the outcome of Operation Pillar of Defense was a resounding defeat for Israel in at least three respects: despite the incessant pounding of Gaza for eight days and the threat of a ground invasion, Hamas did not give in to Israeli demands for a unilateral ceasefire; the military capabilities of Gaza rockets exhibited a far greater capacity than in the past to inflict damage throughout the whole of Israel including Tel Aviv and Jerusalem, which suggests that in any future recurrence of major violence the military capabilities at the disposal of Gaza will become even greater; and the Israeli politics of promoting the Palestinian Authority as the only legitimate representative of the Palestinian people while refusing to deal with Hamas was dealt a heavy, possibly fatal, blow.

There is one chilling slant being given by Israeli officials to this attack on Gaza. It is brazenly being described as ‘a war game’ designed to rehearse for an impending attack on Iran. In the words of Israel’s ambassador to the United States, Michael Oren, “Israel was not confronting Gaza, but Iran.” Considering that at least 160 Gazans were killed, 1000 wounded, and many more traumatized, this is, or should be, a shocking admission of a declared intent to commit crimes against humanity. It should at least prompt the UN Human Rights Council to appoint a fact-finding mission to assess the allegations of criminal conduct during the military attack. In effect, the situation demands a Goldstone 2 report, but this time with the political will to follow through, assuming that incriminating findings are reported.If the HRC does not initiate such a process, as seems a near certainty at this point, the responsibility and the opportunity is a challenge to civil society organizations committed to peace and justice. Given the tactics and disproportionate levels of violence, it would be a fresh abuse of those who died and were injured, to fail to assess this behavior from the perspective of international criminal law.

These developments will themselves be affected by the pervasive uncertainties that make it likely that the ceasefire will be a short truce rather than a dramatic turn from violence to diplomacy. Will the parties respect the ceasefire? Israel has often in the past made international commitments that are later completely abandoned, as has been the case with dismantling the numerous ‘outposts’ (that is, ‘settlements’ unlawful even under Israeli law) or in relation to the commitment to settle the ‘final status’ issues associated with the Oslo Framework within five years. It is not encouraging that Israeli officials are already cynically whispering to the media that they agreed to nothing “beyond the immediate cessation of hostilities.” The undertakings of the text are thus being minimized as ‘talking points’ rather than agreed commitments that lack only specific mechanisms for their implementation. If Israel refuses to give effect to the agreed stoppage of targeted assassinations and does not move to end the blockade in good faith, it will not be surprising to see the rockets flying again.

The Palestinian Authority is poised to regain some of its lost ground by seeking recognition by the UN General Assembly of its status as ‘a non-member state’ on November 29, 2013, a move being fiercely resisted by Tel Aviv and Washington. It is probably too much to expect a softening of this diplomacy. Any claim of Palestinian statehood, even if only of symbolic significance, seems to threaten deeply Israel’s hypocritical posture of agreeing to the creation of a Palestinian state in the abstract while doing everything in its power to oppose any Palestinian efforts to claim statehood.

Such speculations must be conditioned by the realization that as the clock ticks the international consensus solution to the conflict, an independent sovereign Palestine, is fast slipping out of the realm of the feasible, if it has not already done so. The situation of prolonged occupation has altered the demography of Occupied Palestinian and raised the expectations of most Israelis. With as many 600,000 unlawful settlers in the West Bank and Jerusalem no foreseeable Israeli government would survive if it agreed to any conflict-resolving arrangement that required even a small percentage of those settlers to leave. In contrast, on the Palestinian side no arrangement would be sustainable without the substantial reversal of the settlement phenomenon. So long as this 1000 pound gorilla strides freely along the corridors of diplomacy, attaining a genuine peace based on the international consensus of two states for two peoples seems an exercise in wishful thinking.

At the same time, history has shown us over and over again that ‘the impossible’ happens, impossible in the sense that it is an outcome that informed observers rejected as ‘possible’ before it surprised them by happening. It happened when European colonialism was defeated, and again when the Soviet internal and external empire suddenly disintegrated, and then when the apartheid regime was voluntarily dissolved. Sadly, the Palestinian destiny continues to be entrapped in such a foreclosed imaginary, and yet as we have learned from history the struggles of oppressed peoples can on occasion achieve the unforeseeable. It is just barely possible that this latest display of Palestinian sumud (steadfastness) in the face of Pillar of Defense, together with the post-2011 increased responsiveness of the governments of Israel’s neighbors to the wishes of its their own citizenry, will give rise to a sequence of events that alters the equations of regional and global power enough  finally to give a just peace a chance.

The Latest Gaza Catastrophe: Will They Ever Learn?

18 Nov

 

            [This post is an updated version of an article published in the online English edition of Al Jazeera, 17 Nov 2012, taking account of some further developments in the new horrifying unfolding of violence in Gaza.

 

            President Obama, upon his arrival today in Bangkok at the start of a state visit to several Asian countries, reminded the world of just how unconditional U.S. support for Israel remains. Obama was quoted as saying, “There is no country on earth that would tolerate missiles raining down on its citizens from outside of its borders. We are fully supportive of Israel’s right to defend itself.” Much is missing from such a sentiment, most glaringly, the absence of any balancing statement along the following line: “and no country would tolerate the periodic assassination of its leaders by missiles fired by a neighboring country, especially during a lull achieved by a mutually agreed truce. It is time for both sides to end the violence, and establish an immediate ceasefire.”

 

            But instead of such statesmanship from this newly elected leader what we hear from Ben Rhodes, his Deputy National Security Advisor, who is traveling with the president in Asia is the following: that the rockets from Gaza are “the precipitating factor for the conflict. We believe Israel has a right to defend itself, and they’ll make their own decisions about the tactics they use in that regard.” Of course, these tactics up to this point have involved attacking a densely urbanized population with advanced weaponry from air and sea, targeting media outlets, striking residential structures, and killing and wounding many civilians, including numerous children. Since when does ‘the right to defend oneself’ amount to a license to kill and wound without limit, without some clear demonstration that the means of violence are connected with the goals being sought, without a requirement that force be exclusively directed against military targets, without at least an expression of concern about the proportionality of the military response? To overlooks such caveats in the present context in which Gaza has no means whatsoever defend itself indicates just how unconditional is the moral/legal blindfold that impairs the political wisdom and the elemental human empathy of the American political establishment.

 

            The statement by Rhodes signals a bright green light to the Netanyahu government to do whatever it wishes as far as Washington is concerned, and omits even a perfunctory mention of the relevance of international law. It presumes American exceptionalism, now generously shared with Israel, that doesn’t even have to bother justifying its behavior, conveying to the world an imperial directive that what would be treated as unspeakable crimes if committed by others are matters of discretion for the United States and its closest governmental associates.

 

            And what Netanyahu proposes is as chilling as it is criminal: to “significantly expand” what he calls Israel’s “Gaza operation” and what I call “the killing fields of Gaza.” This idea that a state defends itself by such an all out attack on an undefended society is humanly unacceptable, as well as being a mandate for future retaliation and festering hatred. Operation Cast Lead was launched in December 2008 to contribute to Israeli security, but instead led Hamas to acquire the kind of longer range rockets that are now posing genuine threats to Israel’s major cities. The unfolding logic of the conflict is that in a few years, Israel will be confronted by more sophisticated rockets capable of eluding the Iron Dome and accurately pinpointing their intended targets. This deadly logic of the war system continues to guide strategists and military planners in Washington and Tel Aviv, and ignores the string of political failures that marks recent American history from Vietnam to Afghanistan. The world has changed since the good old colonial days of gunboat diplomacy, and the history-making reality of military superiority. Will they ever learn?

 

            What should have been clear long ago is that Israeli security is not achieved by guns and missiles, nor incidentally are Hamas’ goals reached by rockets. The only clear path to security is to follow a ceasefire with some mutual assurances of nonviolent coexistence, a lifting of the blockade of Gaza, an acceptance by Israel (and the United States) of both Hamas and the Palestinian Authority as political actors, freezing all settlement construction, and a revival of negotiations on the basis of a commitment to produce a sustainable and just peace in accordance with Palestinian and Israeli rights under international law, above all the Palestinian right of self-determination. Depicting such a moderate approach to security for these two peoples highlights just how pathological present patterns of ‘acceptable’ behavior have become.

 

            Israel’s policies seemed almost calculated to increase future ‘insecurity’ for its people and the region. There is a slow ongoing mobilization of the region in support of Palestinian claims well expressed by the diplomatic re-positioning of Egypt and Turkey.  It will be become much more difficult for the United States to insulate Israel from the consequences of its future aggressions against the Palestinians. This is partly because it is likely that the next time, militants hostile to Israel will be better armed, as was true for Hezbollah after the 2006 Lebanon War and for Hamas since the 2008-09 Gaza attacks, and partly because the balance of regional forces is tilting quickly against Israel.

 

            These speculations make such obvious points that most Israeli strategists must be assumed to have appreciated them. It makes one wonder whether it is wrong to think of this latest surge of Israeli violence as primarily motivated by security considerations. Perhaps other motivations have greater weight: diverting attention from annexationist moves in the West Bank; reinforcing the Netanyahu claims to be the gallant protector of the nation; removing any pressure on Israel to uphold Palestinian rights; reminding Iran yet again of the militarized fury of an antagonized Israel assured of U.S. support.]

 

**************the text of the AJ article is reproduced below—————————

 

            The media double standards in the West on the new and tragic Israeli escalation of violence directed at Gaza were epitomized by an absurdly partisan New York Times front page headline: “Rockets Target Jerusalem; Israel girds for Gaza Invasion.” (NYT,  16 Nov 2012) Decoded somewhat, the message is this: Hamas is the aggressor, and Israel when and if it launches a ground attack on Gaza must expect itself to be further attacked by rockets. This is a stunningly Orwellian re-phrasing of reality. The true situation is, of course, quite the opposite: namely, that the defenseless population of Gaza can be assumed now to be acutely fearful of an all out imminent Israeli assault, while it is also true, without minimizing the reality of a threat, that some rockets fired from Gaza fell harmlessly (although with admittedly menacing implications) on the outskirts of Jerusalem and Tel Aviv. There is such a gross disproportion in the capacity of the two sides to inflict damage and suffering due to Israeli total military dominance as to make perverse this reversal of  concerns to what might befall Israeli society if the attack on Gaza further intensifies.

 

            The reliance by Hamas and the various Gaza militias on indiscriminate, even if wildly inaccurate and generally harmless, rockets is a criminal violation of international humanitarian law, but the low number of casualties caused and the minor damage caused, needs to be assessed in the overall context of massive violence inflicted on the Palestinians. The widespread non-Western perception of the new cycle of violence involving Gaza is that it looks like a repetition of Israeli aggression against Gaza in late 2008, early 2009, that similarly fell between the end of American presidential elections and scheduled Israeli parliamentary elections.

 

            There is the usual discussion over where to locate responsibility for the initial act in this renewed upsurge violence. Is it some shots fired from Gaza across the border and aimed at an armored Israeli jeep or was it the targeted killing by an Israeli missile of Ahmed al-Jabani, leader of the military wing of Hamas, a few days later? Or some other act by one side or the other? Or is it the continuous violence against the people of Gaza arising from the blockade that has been imposed since mid-2007? The assassination of al-Jabani came a few days after an informal truce that had been negotiated through the good offices of Egypt, and quite ironically agreed to by none other than al-Jabani acting on behalf of Hamas. Killing him was clearly intended as a major provocation, disrupting a carefully negotiated effort to avoid another tit-for-tat sequence of violence of the sort that has periodically taken place during the last several years. An assassination of such a high profile Palestinian political figure as al-Jahani is not a spontaneous act. It is based on elaborate surveillance over a long period, and is obviously planned well in advance partly with the hope of avoiding collateral damage, and thus limiting unfavorable publicity. Such an extra-judicial killing, although also part and parcel of the new American ethos of drone warfare, remains an unlawful tactic of conflict, denying adversary political leaders separated from combat any opportunity to defend themselves against accusations, and implies a rejection of any disposition to seek a peaceful resolution of a political conflict. It amounts to the imposition of capital punishment without due process, a denial of elementary rights to confront an accuser.

 

            Putting aside the niceties of law, the Israeli leadership knew exactly what it was doing when it broke the truce and assassinated such a prominent Hamas leader, someone generally thought to be second only to the Gaza prime minister, Ismail Haniya. There have been rumors, and veiled threats, for months that the Netanyahu government plans a major assault of Gaza, and the timing of the ongoing attacks seems to coincide with the dynamics of Israeli internal politics, especially the traditional Israeli practice of shoring up the image of toughness of the existing leadership in Tel Aviv as a way of inducing Israeli citizens to feel fearful, yet protected, before casting their ballots.

 

            Beneath the horrific violence, which exposes the utter vulnerability, of all those living as captives in Gaza, which is one of the most crowded and impoverished communities on the planet, is a frightful structure of human abuse that the international community continues to turn its back upon, while preaching elsewhere adherence to the norm of ‘responsibility to protect’ whenever it suits NATO. More than half of the 1.6 million Gazans are refugees living in a total area of just over twice the size of the city of Washington, D.C.. The population has endured a punitive blockade since mid-2007 that makes daily life intolerable, and Gaza has been harshly occupied ever since 1967.

 

            Israel has tried to fool the world by setting forth its narrative of a good faith withdrawal from Gaza in 2005, which was exploited by Palestinian militants as the time as an opportunity to launch deadly rocket attacks. The counter-narrative, accepted by most independent observers, is that the Israeli removal of troops and settlements was little more than a mere redeployment to the borders of Gaza, with absolute control over what goes in and what leaves, maintaining an open season of a license to kill at will, with no accountability and no adverse consequences, backed without question by the U.S. Government. From an international law point of view, Israel’s purported ‘disengagement’ from Gaza didn’t end its responsibility as an Occupying Power under the Geneva Conventions, and thus its master plan of subjecting the entire population of Gaza to severe forms of collective punishment amounts to a continuing crime against humanity, as well as a flagrant violation of Article 33 of Geneva IV. It is not surprising that so many who have observed the plight of Gaza at close range have described it as ‘the largest open air prison in the world.’

 

            The Netanyahu government pursues a policy that is best understood from the perspective of settler colonialism. What distinguishes settler colonialism from other forms of colonialism is the resolve of the colonialists not only to exploit and dominate, but to make the land their own and superimpose their own culture on that of indigenous population. In this respect, Israel is well served by the Hamas/Fatah split, and seeks to induce the oppressed Palestinian to give up their identity along with their resistance struggle even to the extent of asking Palestinians in Israel to take an oath of loyalty to Israel as ‘a Jewish state.’ Actually, unlike the West Bank and East Jerusalem, Israel has no long-term territorial ambitions in Gaza. Israel’s short-term solution to its so-called ‘demographic problem’ (that is, worries about the increase in the population of Palestinians relative to Jews) could be greatly eased if Egypt would absorb Gaza, or if Gaza would become a permanently separate entity, provided it could be reliably demilitarized. What makes Gaza presently useful to the Israelis is their capacity to manage the level of violence, both as a distraction from other concerns (e.g. backing down in relation to Iran; accelerated expansion of the settlements) and as a way of convincing their own people that dangerous enemies remain and must be dealt with by the iron fist of Israeli militarism.

 

            In the background, but not very far removed from the understanding of observers, are two closely related developments. The first is the degree to which the continuing expansion of Israeli settlements has made it unrealistic to suppose that a viable Palestinian state will ever emerge from direct negotiations. The second, underscored by the recent merger of Netanyahu and Lieberman forces, is the extent to which the Israeli governing process has indirectly itself irreversibly embraced the vision of Greater Israel encompassing all of Jerusalem and most of the West Bank. The fact that world leaders in the West keep repeating the mantra of peace through direct negotiations is either an expression of the grossest incompetence or totally bad faith. At minimum, Washington and the others calling for the resumption of direct negotiations owe it to all of us to explain how it will be possible to establish a Palestinian state within 1967 borders when it means the displacement of most of the 600,000 armed settlers now defended by the Israeli Defense Forces, and spread throughout occupied Palestine. Such an explanation would also have to show why Israel is being allowed to quietly legalize the 100 or so ‘outposts,’ settlements spread around the West Bank that had been previously unlawful even under Israeli law. Such moves toward legalization deserve the urgent attention of all those who continue to proclaim their faith in a two-state solution, but instead are ignored.

 

            This brings us back to Gaza and Hamas. The top Hamas leaders have made it abundantly clear over and over again that they are open to permanent peace with Israel if there is a total withdrawal to the 1967 borders (22% of historic Palestine) and the arrangement is supported by a referendum of all Palestinians living under occupation. Israel, with the backing of Washington, takes the position that Hamas as ‘a terrorist organization’ that must be permanently excluded from the procedures of diplomacy, except of course when it is serves Israel’s purposes to negotiate with Hamas. It did this in 2011 when it negotiated the prisoner exchange in which several hundred Palestinians were released from Israeli prisons in exchange for the release of the Israel soldier captive, Gilad Shalit, or when it seems convenient to take advantage of Egyptian mediation to establish temporary ceasefires. As the celebrated Israeli peace activist and former Knesset member, Uri Avnery, reminds us a cease-fire in Arab culture, hudna in Arabic, is considered to be sanctified by Allah, has tended to be in use and faithfully observed ever since the time of the Crusades. Avnery also reports that up to the time be was assassinated al-Jabari was in contact with Gershon Baskin of Israel, seeking to explore prospects for a long-term ceasefire that was reported to Israeli leaders, who unsurprisingly showed no interest.

 

            There is a further feature of this renewal of conflict involving attacks on Gaza. Israel sometimes insists that since it is no longer, according to its claims, an occupying power, it is in a state of war with a Hamas governed Gaza. But if this were to be taken as the proper legal description of the relationship between the two sides, then Gaza would have the rights of a combatant, including the option to use proportionate force against Israeli military targets. As earlier argued, such a legal description of the relationship between Israel and Gaza is unacceptable. Gaza remains occupied and essentially helpless, and Israel as occupier has no legal or ethical right to engage in war against the people and government of Gaza, which incidentally was elected in internationally monitored free elections in early 2006. On the contrary, its overriding obligation as Occupier is to protect the civilian population of Gaza. Even if casualty figures in the present violence are so far low as compared with Operation Cast Lead, the intensity of air and sea strikes against the helpless people of Gaza strikes terror in the hearts and minds of every person living in the strip, a form of indiscriminate violence against the spirit and mental health of an entire people that cannot be measured in blood and flesh, but by reference to the traumatizing fear that has been generated.

 

            We hear many claims in the West as to a supposed decline in international warfare since the collapse of the Soviet Union 20 years ago. Such claims are This is to some extent a welcome development, but the people of the Middle East have yet to benefit from this trend, least of all the people of Occupied Palestine, and of these, the people of Gaza are suffering the most acutely. This spectacle of one-sided war in which Israel decides how much violence to unleash, and Gaza waits to be struck, firing off militarily meaningless salvos of rockets as a gesture of resistance, represents a shameful breakdown of civilization values. These rockets do spread fear and cause trauma among Israeli civilians even when no targets are struck, and represent an unacceptable tactic. Yet such unacceptability must be weighed against the unacceptable tactics of Israel that holds all the cards in the conflict. It is truly alarming that now even the holiest of cities, Jerusalem, is threatened with attacks, but the continuation of oppressive conditions for the people of Gaza, inevitably leads to increasing levels of frustration, in effect, cries of help that world has ignored at its peril for decades. These are survival screams! To realize this is not to exaggerate! To gain perspective, it is only necessary to read a recent UN Report that concludes that the deterioration of services and conditions will make Gaza uninhabitable by 2020. 

 

           That is, completely aside from the merits of the grievances on the two sides, for one side to be militarily omnipotent and the other side to be crouching helplessly in fear. Such a grotesque reality passes under the radar screens of world conscience because of the geopolitical shield behind which Israel is given a free pass to do whatever it wishes. Such a circumstance is morally unendurable, and should be politically unacceptable. It needs to be actively opposed globally by every person, government, and institution of good will.     

 

Comparing Presidential Elections: 2008 versus 2012

20 Oct

 

            In 2008, Barack Obama rekindled faith in the America electoral process for many, and revived the deeper promise of American democracy, bringing to the foreground of the national political experience a brilliant and compassionate African American candidate. When Obama actually won the presidency, it was one of the exciting political moments in my lifetime, and rather reassuring as a sequel to the dark years of George W. Bush’s presidency. Of course, many Americans didn’t share such positive feelings, and an important embittered minority believed that the election of a liberal-minded black man was the lowest point ever reached in national politics, challenging this segment of society that now was deeply alienated from the prevailing political current to mobilize their forces so as to win back control of the country on behalf of white Christian Americans, and also a time to indulge such absurd scenarios as an imminent Muslim takeover of the society. Such polarization, gave rise to an Islamophobic surge that revived the mood of fear and paranoia that followed upon the 9/11 attacks and was reinforced by evangelical enthusiasm for Israel. In this regard, the Obama phenomenon was a mixed blessing as it contributed to a rising tide of rightest politics in the United States that poses unprecedented dangers for the country and the world.

 

            Nevertheless, as mentioned, Obama’s campaign and election was at the time a most welcome development, although not entirely free from doubts. From the outset my hopes were tinged with concerns, although I did my best to suspend disbelief. All along I found little evidence that Obama’s leadership would liberate the governing process from its threefold bondage to Wall Street, the Pentagon, and Israel.  Such a political will to mount such a challenge was never in evidence, and never materialized. Even in lucid moments, however, I reasoned it was important to elect Obama, despite his endorsement of a woefully deficient set of foreign policy assumptions, because more would be done to give assistance to those impoverished and hit by unemployment and home foreclosures, better judges and diplomats would be appointed, and more attention would be given to climate change. After four years, I continue to believe that these differences matter sufficiently to make it irresponsible not to support Obama and the Democratic Party, especially in so-called swing states.

 

And if there was excitement in much of America during the 2008 electoral campaigned, it was mild compared with pro-Obama sentiments in the rest of the world four years ago, which reached dizzying heights after his victory. This enthusiasm was a compound of several elements: Obama’s success lifted confidence throughout the world that the United States could again play a benevolent role on the global stage and also because it validated that mythic image of America as a country where it was truly possible for anyone in the society, including members of minorities long discriminated against, to reach the pinnacles of wealth and power provided only that they were sufficiently talented and determined, and some would add, lucky. There remains little doubt that if the peoples of the world were allowed to vote in American elections, as might be appropriate in a globalized world, it would have produced a landslide of unprecedented magnitude in Obama’s favor.

 

All at once in 2008 it became evident that an American presidential election was no longer just a national  ritual that bemused outsiders watched as a kind of spectacle but a global event that affected the entire world. In fact the selection of a leader for the United States might be in some respects more important for other societies than for America, and further that the outcome of an American election could have a greater impact on a country in Asia, Africa, and Latin America than the effects of their own national elections, a significance reinforced by intense global media coverage of the American election in real time. In this respect, the 2008 election of Barack Obama made many of us aware that ‘political globalization’ was now as much a part of our experiences as ‘economic globalization.’ We were no longer living in a world where the standard map based on the borders of territorial sovereign states depicted the essential organization of political life on the planet. Our globalizing world had made the geopolitical cartography of influence much more spatially elusive, almost impossible to depict visually, but no less real.

 

Overall, the initial candidacy and election of Obama was, despite my qualms, more about hope than fear. There were concerns to be sure that the McCain/Palin Republican opposition would be dangerous for the world, but such anxieties were relatively subdued, and did not extinguish the strong positive expectations generated by Obama. And these hopes seemed somewhat justified in the first months of his presidency. In April Obama delivered a visionary speech in Prague that articulated a strong commitment to work toward a world without nuclear weapons. The newly elected president also seemed determined to carry out his campaign pledge to end the Iraq War in a responsible fashion, although this welcome move was offset by a disquieting hint that such a demilitarizing move in Iraq would be balanced by an increased commitment to prevailing in the ongoing war for the control of Afghanistan.

 

 

In June Obama made a relatively forthcoming speech in Cairo promising a new more positive relationship with the Islamic world as a whole and to the Middle East in particular. The president referred to the long ordeal of the Palestinian people and proclaimed his dedication to achieving a peaceful and just resolution of the Israel/Pa;lestine conflict, including a most reasonable call upon Israel to freeze all settlement expansion while peace negotiations were taking place. That this call on Israel to stop unlawful activity during negotiations was treated by the media as such a bold step tells us just how biased the mainstream attitude toward the conflict had become, and when Israel rejected at Obama ‘s moderate plea it experienced no adverse consequences, although the White House was put on the defensive because it had dared to push Israel to take a step that was against its wishes. This initiative, followed by its withdrawal, demonstrated to the world the extent to which the United States Government was in Israel’s corner, was revealed to all who cared to notice that the only superpower in global politics was a paper tiger when it came to the pursuit of a just outcome of the conflict.

 

            As already indicated, I half expected disappointments in 2008. I worried about Obama’s typical liberal effort to demonstrate his tough approach to national security including support for a bloated defense budget in the face of a fiscal and employment crisis, about his lame effort to distinguish between Iraq as a bad war and Afghanistan as a war necessary for American security, and hence a good war. Also, I was disturbed by the way Obama dumped Rev. Jeremiah Wright when he became a liability to his electoral campaign, seemed embarrassed by his friendship with the distinguished Palestinian political historian, Rashid Khalidi, and made Rahm Emanuel chief of staff, as his first major appointment. Obama surrounded himself with economic advisors who were the same folks that had collaborated with the banks, hedge funds, and big brokerage houses in the 1990s to facilitate the huge regressive redistribution of wealth in the spirit of ‘casino capitalism.’ Unfortunately, these telltale signs of weakness of principle and ideology were an accurate foretaste of what was in store for the country during the next four years, although it apparently never dawned on the Nobel Peace Prize Committee to withhold its coveted award until Obama demonstrated that he was a deserving recipient, which sadly he never did.

 

            What happened during the first term of the Obama presidency is definitely disappointing, although it is only fair to acknowledge that extenuating circumstances existed. Obama was dealt ‘a bad hand’ in the form of the worst economic crisis since the Great Depression of the 1930s. American society was sliding to the right as exhibited by the rise of the Tea Party, and the election of increasingly reactionary politicians as senators and congressmen, creating the most rightwing Congress in memory.  It was difficult to govern in such a setting, and Obama compounded the difficulties by moving more than half way to meet the unreasonable demands of the opposition, and continued to do so even in the face of their clear unwillingness to reciprocate in a corresponding manner. Also, the pressures mounted by Israel and its formidable AIPAC lobby led the White House to back pedal awkwardly with respect to its efforts to create an atmosphere conducive to a balanced peace process for Israel and Palestine. On other issues, as well, Obama followed the pollsters and the party insiders more than principle, and failed to do what was best for the country and the world. After promising to take climate change seriously, Obama led an international effort to avoid imposing legal constraints on carbon emissions, and throughout his reelection campaign in 2012 has done his best to avoid the looming challenge of global warming aside from blandly promoting energy independence and green technology. As a result, the near unanimous scientific consensus on the urgent need for mandatory strict limits on carbon emissions has been disastrously pushed further and further into the background of public consciousness.

 

            For me the 2012 elections have a different tone and relevance,  that is not less consequential than in 2008, although absent the uplift. I believe this time around the stakes in the presidential election have been reversed. The upcoming election is more about fear than hope. The outcome is as fateful, or possibly more so, for the American people and the world, especially those living in the Middle East, but fateful also in the sense of avoiding the worst, not hoping for the best, or at least something better. Romney’s election, even if he means only 50% of what he is saying, could lead to military confrontation with Iran, a completely free hand for Israel, an effort to undermine and control democratic forces in the main Arab countries, a trade war with China, a deepening of the world financial and employment crises, reduced respect for human rights, especially the reproductive rights of women, and a return to the overt lawlessness of the Bush presidency. Obama if reelected would likely be a more prudent leader, although continuing to throw the weight of American influence mostly on ‘the wrong side of history.’ In this sense, although prudence is to be preferred to recklessness, there are no major principled differences between the candidates when it comes to foreign policy (on domestic policy there is). Romney proposes that the U.S. stay longer in Afghanistan, move closer to an attack mode with Iran, and challenge China more vigorously on economic policy, and Obama agrees with all these positions but pursues them in a more nuanced way, with a greater seeming sensitivity to the risks and pitfalls, but nevertheless adhering to the same misguided and regressive policy options.

 

            When fear rather than hope shapes our political consciousness, the effect on the citizenry is likely to be despair. Such an effect induces collective depression and encourages extremisms. What is also scary is the degree to which those who are making us fearful are being aided and abetted by the deep pockets of extremist billionaires who seem clearly to sense their ability in this period to buy enough votes to distort the will of the citizenry, and if they should be successful will step up to the policy window to cash in their chips, which could produce some disastrous results at home and abroad. In the background, of course, is the disappointment with the political consciousness of the citizenry that seems so receptive to such a dysfunctional and menacing political agenda as is being presented to them by the Republican Party; it does inspire confidence that the democratic way can lead toward sustainability, security, and justice in the years ahead.

 

            With such an understanding why not support the Green Party candidacy of Jill Stein and Cheri Honkala? Their positions seem principled and admirable, and their alignments are with the poor and with the environment. Their platform is inspirational and congenial compared to what the Republicans and Democrats offer the American people. But their capacity to govern is untested, and their level of support is minimal.

 

            I ask myself whether a vote for the Green Party in light of these circumstances would be a wasted vote? It evades the question to observe that in some states, say California or Nebraska, the outcome is so clear that takingsides as between the candidates put forward by the Democrats and Republicans is meaningless. The real test is whether it is worth voting for the Green Party candidates as a matter of principle because they are decent enough not to stoop to the dirty games of money and the accommodation of special interests that are poisoning the political process in the United States. At this point, I am not able to resolve my doubts. Is it irresponsible, given what is at stake, not to vote for the lesser of evils? Is it a misunderstanding of modern democracies to expect clear choices based on principled positions, respect for international law and human rights, dedication to environmental protection, sustainable economic policies, and a commitment to social justice for the entire population? Should we not insist on this misunderstanding to avoid ourselves being entrapped in a demeaning morality that overlooks crimes of state? (for instance, drone terror)

 

            I must admit if living in a swing state I would vote for Obama, not having sufficient courage of my convictions to risk symbolic responsibility for a Romney victory!

 

Short Addendum to the Open Letter to My Blog

6 Sep

 

            As I should have anticipated the responses to my effort to set some rules of the road for my blog produced considerable feedback, which was equally divided between those who welcomed such monitoring to sustain a civility of tone and useful substantive debate and those who believed that debate should go forth without such constraints, and that it was my moral failure, even alleged cowardice, to control the comment section in this way. Some contended that there were benefits from even uncivil exchanges, a position I understand, but do not share. Several of the responses were, as earlier, accusatory toward my character, repeating old charges, some demeaned the character of others who submitted comments, and some derisive in their attitude toward the Palestinian and/or Arab or the Jewish people.

 

            I want to restate ever so briefly that I will not in the future give my approval to comments that dwell on character failings of myself or other contributors to the blog or show no respect for the dignity of the Palestinian or Jewish people. Ethnic hatred and prejudice is the source of much suffering in our world and throughout history, and never heals wounds.

 

            I acknowledge a special interest in the quest for a sustainable peace in relation to the Palestine/Israel conflict, however remote its achievement currently appears to be. Let me also be forthright in admitting that I feel no responsibility to respond to comments that do not accept as a political premise the relevance of the structure of oppression and disparity of circumstance that separates the Israeli reality from that of Palestinians living under occupation, in refugee camps, in exile, or as second-class citizens in Israel. As well, I am not inclined to respond to those comment writers who question the inalienable and elemental Palestinian right of self-determination in the West Bank, Jerusalem, and Gaza, claiming that sovereignty is either ‘disputed’ or inheres by biblical or historical claim to Israel. Those who hold such position have many outlets for such views within the blogosphere and elsewhere, but for my purposes, such positions are outside the boundaries of responsible debate.

 

            Finally, I realize that many blogs and online media comment sections operate with much more permissive rules of the road, or virtually none. I tried this, but feel it engendered, especially recently, an atmosphere of acrimony.Such a tone and spirit of intemperance is the very opposite of my goal in establishing and continuing the blog. This new more constrictive approach is one more experiment of mine undertaken in the hope of finding a workable arrangement consistent with my values.

 

            With thanks and feelings of gratitude for all those who have participated in these discussions of my posts over the past couple of years in good faith whether in agreement or not with the positions being set forth. I hope to continue to discuss sensitive issues in ways that will undoubtedly infuriate some of those who visit the blog, but I hope if you choose to participate actively you will embrace this ethos of civility, which in my mind is inseparable from an affirmation of the dignity and sacredness of every person, as well as being a show of respect for the diversities of race, ethnicity, religion, nationality, and gender that currently constitute the human species.

 

 

 

Palestinian Hunger Strikes: Why Still Invisible?

19 Aug

 

 

            When it is realized that Mahatma Gandhi shook the British Empire with a series of hunger strikes, none lasting more than 21 days, it is shameful that Palestinian hunger strikers ever since last December continue to exhibit their extreme courage by refusing food for periods ranging between 40 and over 90 days, and yet these exploits are unreported by the media and generally ignored by relevant international institutions. The latest Palestinians who have aroused emergency concerns among Palestinians, because their hunger strikes have brought them to death’s door, are Hassan Safadi and Samer Al-Barq. Both had ended long earlier strikes because they were promised releases under an Egyptian brokered deal that was announced on May 14, 2012, and not consistently implemented by israel. Three respected human rights organizations that have a long and honorable record of investigating Israeli prison conditions have issued a statement in the last several days expressing their ‘grave concern’ about the medical condition of these two men and their ‘utmost outrage’ at the treatment that they have been receiving from the Israeli Prison Service.

 

            For instance, Hassan  Safadi, now on the 59th day of a second hunger strike, having previously ended a 71 day fast after the release agreement was signed, is reported by Addameer and Physicians for Human Rights-Israel, to be suffering from kidney problems, extreme weakness, severe weight loss, headaches, dizziness, and has difficulty standing. It is well established in medical circles that there exists a serious and risk of cardio-vascular failure for a hunger strike that lasts beyond 45 days.

 

            In addition to the physical strains of a prolonged hunger strike, the Israeli Prison Service puts deliberately aggravates the situation facing these hunger strikers in ways that have been aptly described as cruel and degrading punishment. Such language is generally qualifies as the accepted international definition of torture. For instance, hunger strikers are punitively placed in solitary confinement or put coercively in the presence of other prisoners or guards not on hunger strikes so as to be taunted by those enjoying food. It is also an added element of strain that these individuals were given false hopes of release, and then had these expectations dashed without even the disclosure of reasons. Both of these strikers have been and are being held under administrative detention procedures that involve secret evidence and the absence of criminal charges. The scrupulous Israel human rights organization, B’Tselem, has written that the use of administrative detention is a violation of international humanitarian law unless limited to truly exceptional cases, which has not been the case as attested even in the Israeli press. Hassn Safaedi’s experience with administrative detention exhibits the manner of its deployment by Israeli occupation authorities. Administrative detention was initially relied upon to arrest him when he was a child of 16, and since then he has served a variety of prison terms without charges or trial, and well authenticated reports of abuse, amounting to a total of ten years, which means that during his 34 years of life a considerable proportion of his life has been behind bars on the basis of being alleged security threat, but without any opportunity for elemental due process in the form of opportunity to counter evidence, presumption of innocence, and confronting accusations. Amnesty International has recently again called for an international investigation of the treatment of Palestinian detainees and reassurances that Palestinians are not being punished because they have recourse to hunger strikes.

 

            It is important to be reminded of the context of hunger strikes. Such undertakings require great determination of which most of us are incapable, and an exceptionally strong inner commitment that connects life and death in a powerful, almost mystical, unity. It is no wonder that Palestinian hunger strikers have been inspired by the 1989 Tiananman Square Declaration of Hunger Strikers:  “We are not in search of death; we are looking for real life.” The ten IRA hunger strikers, led by Bobby Sands, who died in 1981 at the Maze Prison in Northern Ireland transformed the British Government’s approach to the conflict, leading to establishing at last a genuine peace process that was climaxed by the Good Friday Agreement that brought the violence mostly to an end. Hunger strikes of this depth send a signal of desperation that can only be

Ignored by a mobilization of moral insensitivity generating a condition that

Is somewhere between what psychologists call ‘denial’ and others describe

as ‘moral numbness.’

 

            So why has the world media ignored the Palestinian hunger strikers? Must we conclude that only Palestinian violence is newsworthy for the West?

Must Palestinian hunger striking prisoners die before their acts are of notice? Why is so much attention given to human rights abuses elsewhere in the world, and so little attention accorded to the Palestinian struggle that is supposed to engage the United Nations and underpin so much of the conflictual behavior in the Middle East? Aside from a few online blogs and the Electric Intifada there is a media blackout about these most recent hunger strikes, another confirmation of the Politics of Invisibility when it comes to Palestinian victimization.

 

            After all, the United Nations, somewhat ill-advisedly, is one of the four parties (the others being the United States, Russia, the European Union) composing The Quartet, which has set forth the roadmap that is supposed to produce peace, and should exhibit some special responsibility for such a breach of normalcy in the treatment of Palestinians detained in Israeli prisons. Addameer, al-Haq, and Physicians for Human Rights-Israel have called on three international actors to do something about this situation, at the very least, by way of fact-finding missions and reports—UN High Commissioner of Human Rights, the European Union, and the High Contracting Parties of the Fourth Geneva Convention. Is it too much to expect some sort of response?  We do not expect the United States Government, so partisan in all aspects of the conflict, to raise its voice despite its protestations of concern about human rights in a wide array of countries and despite President Obama’s almost forgotten promises made in his June 2009 Cairo speech to understand the suffering of the Palestinian people and to turn a new page in Middle Eastern policy.

 

            Since I have been following this saga of hunger strikes unfold in recent months, starting with Khader Adnan and Hana Shalabi in December 2011, I have been deeply moved by the consistently elevated human quality of these hunger strikers that is disclosed through their statements and interactions with family members and the public. Their words of devotion and loving solidarity are possessed of an authenticity only associated with feelings rarely expressed except in extreme situations when life itself is in jeopardy. This tenderness of language, an absence of hate and even bitterness, and a tone of deep love and devotion is what makes these statements from the heart so compelling. I find these sentiments to be spiritually uplifting. Such utterances deserve to be as widely shared as possible to allow for a better understanding of what is being lost through this long night of the soul afflicting the Palestinian people. Surely, also, the politics of struggle is implicit, but the feelings being expressed are at once deeply political and beyond politics.

 

            I can only hope that informed and sensitive writers, poets, singers, and journalists, especially among the Palestinians, who share my understanding of these hunger strikes will do their best to convey to the world the meaning of such Palestinian explorations in the interior politics of nonviolence. These are stories that deserve to be told in their fullness maybe by interviews, maybe through a series of biographical sketches, maybe by poems, paintings, and songs, but they need to be told at this time in the same spirit of love, empathy, solidarity, and urgency that animates theses utterances of the Palestinian hunger strikers.

 

            I paste below one sample to illustrate what I have been trying to express: a letter from Hassan Safadi to his mother written during his current hunger strike, published on July 30, 2012 by the Electric Intifada, translated from Arabic by a young Palestinian blogger, Linah Alsaafin, who contributed a moving commentary that is a step in the direction I am encouraging:

 

“First I want to thank you dear mother for your wonderful letter, whose every word penetrated my heart and immersed me in happiness, love and tenderness. I am blessed to have a mother like you. Please thank everyone who stood in solidarity and prayed for me.

What increased my happiness and contentment was you writing that you raise your head up proudly because of me…I hope your head will always be lifted high and your spirits elevated oh loved one. As for waiting for my release, I remind you mother we are believers.

We are waiting for God’s mercy with patience…as Prophet Muhammad related God’s words, “I am as my slave thinks…” As you await my release, think positively and God willing, God will not leave you and your work and He will not disappoint your expectations.

Thank God I have a mother like you, a patient believer who prays for me from her heart, and I thank you dear mother for the beautiful song you wrote that warmed my chest as I read the lyrics..

Congratulations to Nelli’s [his sister] twins…I pray to God they will be attributed to Muslims and to Islam and for them to receive the best upbringing, and for their time to be better than our time.

Say hello and salute Abu Jamal and thank him for his efforts and say hello to Ayah and Amir and tell them I miss them, tell everyone who asked about me I say hello, and pray for them.

How beautiful the last line in your letter is! “God is with you, may He protect you and take care of you…I leave you in His safe hands.”

Please mother, always pray for me using those words especially in the month of Ramadan, happy holidays.

Your son”

 

What Dani Dayan Says and Why It Is Interesting

27 Jul

 

 [Note: I have revised the first paragraph of this post to take some note of comments addressed to the original version, and in light of my own further thoughts]

            Dani Dayan’s article, “Israel’s Settlers Are Here to Stay,” was published by the NY Times on July 26, 2012. Dayan is the chairman of the Yesha Council of Jewish Communities, and has been long known as a leading spokesperson of the settler movement. An obvious response to such a settler screed might be to dismiss it out of hand as an extremist expression of Israeli views, which it certainly is, but it would seem a mistake to do this before taking some account of its content and timing. The moral and legal premises that underlie Dayan’s insistence that the settlers will never leave the West Bank are without substance, but the political arguments he puts forward are so strong as to be virtually irrefutable. It may also be worthwhile to speculate as to why Dayan decided to drop this bombshell into the midst of the American electoral maelstrom as a  kind of trial baloon at this time and why the NY Times, so normally careful about such matters, opened up its opinion page to views so at odd with mainstream thinking that has prevailed for decades about how to resolve the conflict. How Netanyahu stands on these issues is a bit of a mystery. Although he has backed the creation of a Palestinian state in recent years, he has also generally supported the settler movement and has not yet repudiated the recent Levy Report that reached conclusions that I would imagine that Dayan welcomes.

 

            Dayan’s first premise contends that the settler movement is entitled to the territory obtained in 1967 because it was the Palestinians who at the time were threatening Israel with the prospect of annihilation and it was Israel that acted in self-defense whereby it came into the possession of the West Bank and the whole of Jerusalem. This is a position lacking traction among almost all international law specialists, increasingly contested by diplomatic historians as to the actual sequence of events in 1967, and politically rejected shortly after the fact by the entire international community, including the United States. This rejection was expressed in the authoritative and unanimous UN Security Council Resolution 242 passed in 1967 calling for an Israeli withdrawal from the territories that had been occupied in the Six Day War. No Israeli leader, including even the rejectionist Netanyahu, has openly challenged this line of interpretation, although the settler movement from its origins has fed off Israeli ambivalence as to whether a peace agreement was really in Israel’s interest if it meant the substantial return of the territories occupied in 1967. The Israeli de facto compromise was to endorse the two state consensus by incremental stages, but simultaneously to engage in a concerted variety of actions that made its implementation increasingly implausible from the perspective of practical politics.

 

            It is astonishing that most governments in the world and the highest officials at the UN have chosen to disregard this implausibility up to this very moment. What Dayan is in effect telling the world is that the realities of the situation make it hypocritical and useless to keep pretending that a negotiated peace between the parties is, or ever was, a political option. In his opinion, there are now too many settlers with no intention to leave ever, and most not apparently not susceptible to bribes having forgone profitable opportunities to sell their settlement property in the past. Dayan tellingly points out that it was nearly impossible for the pro-settler Sharon government to get 8,000 settlers to leave Gaza in 2005, making the idea of removing the 350,000 settlers now living in the West Bank (expected to rise to 400,000 by 2014), 160,000 of whom are outside the settlement blocs, a misguided pipedream, or in Dayan’s words, “exponentially more difficult” and hence their presence “in all of Judea and Samaria..is an irreversible fact.” Can any responsible person doubt the force of Dayan’s reasoning on this central issue?

 

            Dayan develops his argument by invoking a combination of “inalienable rights” and a “realpolitik” favorable to settler claims . I find Dayan convincing from a realpolitik perspective, given the realities of the current balance of forces in Israel/Palestine, in the region, and in the world, although this could prove to be short lived. In contrast, Dayan is totally self-serving and one-sided when he also claims that inalienable rights support his conception of Greater israel. Such a claim overlooks the relevance of the generally accepted reading of Article 49(6) of Geneva Convention IV that prohibits an occupying power from transferring its population to an occupied territory or altering the character of an occupied society.  Dayan’s views also seem blind to the immorality of displacing the Palestinian people who have lived on these lands for centuries even if one grants the underlying Zionist claim to a homeland in historic Palestine. The fact that the Palestinian leaders and the neighboring Arab governments rejected the UN endorsed partition plan back in 1948 does not mean that the Palestinian people implicitly waived or lost their right to self-determination, which is genuinely inalienable. And it certainly doesn’t mean that Palestinians can be doomed to live indefinitely under apartheid conditions as a rightless, subjugated minority (that might soon be a majority), remembering that apartheid is enumerated as one instance of crimes against humanity in the statute of the International Criminal Court. There are, to be sure, inalienable rights, but they belong to the Palestinians, and certainly not to the settlers.

 

            Dayan refers to the West Bank throughout as “Judea and Samaria,” their biblical names in Jewish tradition, apparently as a way of signaling his defiance of world public opinion as to the status of the territories. Again we can at least welcome this brazen expression of honesty, not hiding behind evasions and linguistic ambiguities as Israeli diplomats have tended to do over the years when it comes to acknowledging the significance of continuously expanding the settlements, creating a network of expensive settler roads, and building the separation wall while still affirming their readiness to negotiate the formation of an independent Palestinian state. Dayan minces no words, insisting that a Palestinian state between Jordan and Israel would always have been an unsustainable security disaster for Israel. Such a Palestinian state would quickly fall under the control of Hamas as it became a place of refuge for hundred of thousands of embittered Palestinians who have been living in refugee camps for almost 65 years. According to Dayan, such a Palestinian state would be a crucible of anti-Israeli extremism that would inevitably prompt Israeli military reoccupation. This makes some sense once more from an Israeli realpolitik viewpoint, but its implications for the Palestinians is so manifestly unacceptable as to make its a declaration of total and permanent war against Palestinian hopes, aspirations, and rights. Maybe for this reason such a logic as espoused by Dayan has rarely been articulated outside of Israel.

 

            To be fair, Dayan does not entirely brush aside considerations bearing on Palestinian wellbeing. To his credit, he does not even discuss, much less support, ethnic cleansing, to ensure the maintenance of Jewish identity in a democratic polity. Dayan seems content to endure an eventual Palestinian majority population so long as the Israelis are in control, that is, Israeli domination is apparently sufficient for security, and this outweighs the search for democratic legitimacy. Without raising the question of Palestinian rights, Dayan claims that the Palestinian Authority is not dissatisfied with the status quo, and that Palestinian economic development is proceeding in areas under their control, especially in and around Ramallah. Furthermore, if Palestinians would only give up their futile resistance, Dayan says that most checkpoints could be removed. His ‘solution’ for the refugee problem is to improve the conditions in the camps, which he acknowledges as wretched. To think that this is morally, legally, or politically adequate is to understand how far from accepted ideas of justice Dayan strays while seeking to convince readers that not only is the occupation over but that all can be made to be okay even for the Palestinians.

 

            Why should not this assault of human dignity be merely refuted and cast aside as confirmation of just how extremist and bold the settler movement has become? There are several reasons for a more reflective response. Most importantly, Dayan’s analysis demolishes the existing unquestioned diplomatic framework that has locked Palestinian dreams into an endless nightmare of oppression and futility. By doing this, he opens the way to a necessary dialogue as to what kind of solution can be plausibly put in place of the two-state consensus? Less significantly, he lends credibility to arguments from critics, such as myself, of the peace process as foisting a cruel deception on the Palestinians and public opinion, while the settlement time bomb is allowed keep on ticking without being defused.

 

            Also, perhaps, whether deliberately or not, the NY Times by highlighting Dayan’s views so outrageously at odds with its consistent editorial position over the years, has decided belatedly to acknowledge that a new set of realities pertains to the Israel/Palestine conflict. Maybe this august newspaper that never strays too far from the Pentagon/State Department line on Middle East foreign policy received a midnight signal from Washington that it was time to start a new debate on how to depict the conflict or even to begin the difficult task of envisioning the shape and auspices of a new peace process. Of course, to dump such a smoke bomb into the midst of an already confusing presidential electoral campaign seems so strange as to make one wonder whether the NY Times opinion gatekeepers, normally so vigilant, may have on this occasion been caught sleeping, allowing Dayan’s radical dissent from the liberal conventional wisdom of the newspaper to slip by unnoticed.  

 

 

Akram Rikhawi and the Saga of Palestinian Hunger Strikes

9 Jul

 

       The persistence of Palestinian hunger strikes shocks me for two reasons: that these extreme expressions of moral freedom alert all who choose to expose their consciousness to such realities of the severely abusive arrest, detention, and interrogation procedures that many Palestinians living under Israeli occupation must endure; that the world’s media, foreign governments, the UN, the Arab League barely acknowledge such events, which if they occurred in other countries would generate outpourings of outrage and sympathy, and depending on the geopolitical calculus, hypocritical calls for the application of the ‘responsibility to protect’ norm.

       I post below a joint press release by respected NGOs of Palestine and Israel that summarize the desperate medical condition of Akram Rikhawi, who has continued his hunger strike for more than 85 days, an extraordinary display of discipline and resolve, the exemplary Palestinian virtue of samud (steadfastness). Mr. Rikhawi, whose home is in Gaza, has been held in prison since 2004 after being convicted to a nine-year term by an Israeli military court. He has been denied mercy by the Israeli authorities despite a present political atmosphere in which the Palestinian resistance has not been posing violent challenges to Israeli security behind the green line, and his condition would in any event make political activism an impossibility.

       As a result of the ‘Shalit Law,’ a vindictive violation of international humanitarian law that retaliates against Palestinian prisoners because of the capture of Gilad Shalit an Israeli soldier who was released a year ago, Rikhawi has been denied family visits since 2006 despite being the father of eight children plus the five young children of his recently deceased brother. Yasmine, daughter of his brother, summed up Akram Rikhawi’s tragic situation: “My uncle made a decision and we support him because we live life once; we either live it with dignity or we die fighting for it.” No human being should be forced to face such a dilemma, and those that do deserve our compassion and support. Jasmine describes Akram Rikhawi as the main source of financial and emotional support of the entire family, which was the center of his life. She describes him as an avid reader who was constantly challenging the family to engage in serious discussions, including issues arising from his intense opposition to the occupation.

 

       He suffers from multiple life-threatening ailments, including serious asthma and diabetes, and has been targeted for abuse since initiating this hunger strike as the following report makes clear.

       Putting all the pieces together, including the realization that many hunger strikes have been in process since Khader Adnan had recourse to a hunger strike on December 17, 2010 in protest against his arrest and confinement as a result of an administrative detention decree, we can reach some tentative conclusions:

–these brave acts of nonviolence have inspired Palestinians and some others, sustaining their dignity under the most difficult and inhumane of circumstances;

–Western countries and Western NGOs, claiming to be champions of humanitarian diplomacy, have spurned the moral and political challenges posed by these hunger strikes;

–despite such malign neglect, the hunger strikes have shined a bright light on the unlawfulness and cruelty of Israeli arrest and interrogation procedures and prison conditions that has increased awareness of this dimension of prolonged Israeli occupation of Palestine;

–with such an awareness comes responsibility, including acting on the request of Addammeer and Phsicians for Human Rights-Israel that letters demanding Akram Rikhawi’s release be sent to listed Israeli officials.

*****************************************************************

Concern mounts for the life of Akram Rikhawi on his 85th day of hunger strike

An independent doctor from PHR-IL visited Akram Rikhawi yesterday and an Addameer lawyer visited him today, along with Samer Al-Barq and Hassan Safadi. Samer and Hassan are still denied access to independent doctors.

Joint Press Release, Addameer Prisoner Support and Human Rights Association and Physicians for Human Rights-Israel

Ramallah-Jaffa, 5 July 2012—Physicians for Human Rights-Israel (PHR-IL) and Addameer Prisoner Support and Human Rights Association are gravely concerned for the life of Akram Rikhawi, who is now on his 85th day of hunger strike. An independent doctor from PHR-IL visited Akram in Ramleh prison medical center yesterday, 4 July, which was made possible only after an appeal to the Israeli District Court, where the judge eventually ordered the Israeli Prison Service (IPS) to allow the entry of the independent doctor no later than 3 July.

Following the visit to Akram, the PHR-IL doctor reported the alarming deterioration of Akram’s asthma, which continues to be unstable. The doctor believes Akram has been given very high doses of steroids as treatment, which can cause severe long-term and irreversible damage. The doctor reiterated recommendation for immediate examination by a lung specialist, which was not performed as recommended after the last visit by an independent doctor on 6 June.

Akram also reported that he is experiencing severe dizziness, can no longer walk and is having difficulty standing. Even more troubling, Akram has not been given any assistance in these matters, leaving him vulnerable to the danger of falling, which could result in fatal injury due to his osteoperosis. The doctor further noted that Akram is experiencing tingling and numbness in his left thigh, which could indicate peripheral nerve damage, and recommended immediate examination in a public hospital, for fear of permanent neurological damage.

The IPS has continued to punish Akram for his hunger strike by confiscating his books and reading materials, isolating him from other prisoners and cancelling his daily break. He is also being held in a cell with no fan or air conditioning, despite the high humidity and how badly it affects his asthma.

Akram pointed out to the independent doctor and to Addameer lawyer Mona Neddaf in her visit today that he was recently hospitalized at Assaf Harofeh Hospital, but was shackled at all times to the hospital bed and felt his needs were mostly ignored by the medical staff. He emphasized to Ms. Neddaf his desire to have unrestricted access to the independent doctors from PHR-IL.

Ms. Neddaf also visited Samer Al-Barq, who is on his 45th day of renewed hunger strike in protest against the extension of his administrative detention. Ms. Neddaf noted that he seems significantly weaker than during her last visit on 25 June. He is consuming only water with glucose.

Samer’s family has reported that he suffers from kidney problems and high blood pressure and has lost more than 25% of his original weight. On 21 June, PHR-IL submitted a request to allow access for independent physicians. On 25 June the IPS denied this request without providing any reasons.

Hassan Safadi is on his 15th day of renewed hunger strike, after previously spending 71 days on prolonged hunger strike. His last administrative detention order was due to expire on 29 June and, according to the agreement ending Palestinian prisoners’ mass hunger strike, he was supposed to be released on that date. However, his lawyer was informed on 21 June of the renewal of his administrative detention order for a further six months, in violation of the agreement.

According to Ms. Neddaf after her visit with him today, Hassan’s lawyer submitted a request to the military judge that he review the agreement and consider his immediate release. The judge responded that he would give a decision on this matter in two weeks. Hassan stressed that he will not break his hunger strike until he is released to his home in Nablus.

Hassan was transferred to Ramleh prison medical center last week and is currently being held in an isolated cell. He is drinking water with salt and taking vitamins due to a low potassium level in his blood. He has lost approximately 8 kilos in weight since the beginning of his renewed strike. PHR-IL submitted a request to allow access for an independent doctor on 26 June and have not yet received a response from the IPS.

 

In light of the deterioration of the conditions of the remaining Palestinian prisoners on hunger strike, PHR-IL and Addameer urge the international community to immediately intervene on their behalf and demand:

  • unrestricted access for independent physicians to all hunger strikers;
  • the immediate transfer of Akram Rikhawi and Samer Al-Barq to a public hospital, and the transfer of all prisoners on hunger strike for more than 40 days to public hospitals;
  • that no hunger striker be shackled while hospitalized;
  • that all hunger strikers—especially those in advanced stages of hunger strike—be allowed family visits, while they are still lucid;
  • that all information be given to families as to the medical condition of their loved ones, which is the responsibility of hospitals and medical staff in accordance with standards of medical ethics;
  • that Akram Rikhawi be granted release on humanitarian grounds;
  • that Hassan Safadi and Samer Al-Barq, along with all other administrative detainees, be immediately and unconditionally released.

*Write to the Israeli government, military and legal authorities and demand that Akram Rikhawi be released immediately and receive adequate medical care.

  • Brigadier General Danny Efroni
Military Judge Advocate General
6 David Elazar Street
Harkiya, Tel Aviv
Israel
Fax: +972 3 608 0366; +972 3 569 4526
Email: arbel@mail.idf.il; avimn@idf.gov.il
  • Maj. Gen. Nitzan Alon
OC Central Command Nehemia Base, Central Command
Neveh Yaacov, Jerusalam
Fax: +972 2 530 5741
  • Deputy Prime Minister and Minister of Defense Ehud Barak
Ministry of Defense
37 Kaplan Street, Hakirya
Tel Aviv 61909, Israel
Fax: +972 3 691 6940 / 696 2757
  • Col. Eli Bar On
Legal Advisor of Judea and Samaria PO Box 5
Beth El 90631
Fax: +972 2 9977326

*Write to your own elected representatives urging them to pressure Israel to release Akram Rikhawi.

Kenneth Waltz is not Crazy, but he is Dangerous: Nuclear Weapons in the Middle East

6 Jul


  

            It seems surprising that the ultra-establishment journal, Foreign Affairs, would go to the extreme of publishing a lead article by the noted political scientist, Kenneth Waltz, with the title “Why Iran Should Get the Bomb” in its current issue. It is more the reasoning of the article than the eye-catching title that flies in the face of the anti-proliferation ethos that has been the consensus lynchpin of nuclear weapons states, and especially the United States. At the same time, Waltz takes pain to avoid disavowing his mainstream political identity. He echoes without pausing to reflect upon the evidence undergirding the rather wobbly escalating assumption that Iran is seeking nuclear weapons at this time. Waltz does acknowledge that Iran might be only trying to have a ‘breakout’ capability of the sort long possessed by Japan and several other countries, that is, the technological capacity if facing a national emergency to assemble a few bombs in a matter of months. Nowhere does Waltz allude to the recently publicized agreement among the 14 American intelligence agencies that there is no evidence that Iran has decided to resume its military program that had been reportedly abandoned in 2003. In other ways, as well, Waltz signals his general support for the American approach to Israeli security other than in relation to nuclear weapons, and so, it should be clear, Waltz is not a political dissenter, a policy radical, nor even a critic of Israel’s role in the region.

 

Waltz’s Three Options

 

            Waltz insists that aside from the breakout option, there are two other plausible scenarios worth considering: sanctions and coercive diplomacy to induce Iran “to abandon its pursuit of nuclear weapons,” which he deems unlikely to overcome a genuine appetite for the bomb, or Iran defies the pressures and acquires nuclear weapons, which he regards as the most desirable of the three options. It seems reasonable to wonder ‘why.’ In essence, Waltz is arguing that experience and logic demonstrate that the relations among states become more stable, less war-prone, when a balance is maintained, and that there is no reason to think that if Iran acquired nuclear weapons it would not behave in accordance with the deterrence regime that has discouraged all uses of nuclear weapons ever since 1945, and especially during the Cold War confrontation between the United States and the Soviet Union. In this regard, Waltz is expressing what I regard to be a wildly exaggerated faith in the rationality and prudence of leaders who make decisions on matters of war and peace.

 

            He does make a contextual argument that I mostly agree with, namely, that Israel alone possessing a regional nuclear monopoly is more dangerous and undesirable than Iran becoming a second nuclear weapons state in the region. In effect, a regional nuclear monopolist is worse than a regional system of balance that incorporates deterrence logic. For Israel to be deterred would contribute to peace and security in the region, and this seems likely to reduce somewhat, although at a level of risk far short of zero, the prospect of any use of nuclear weapons and other forms of aggression in the Middle East. But to say that A (Iran gets the bomb) is better than B (breakout capability but no bomb) and C (sanctions and coercive diplomacy induce Iran to forego bomb) is to forget about D, which is far better than A, B, and C in relation to sustainable stability, but also because it represents an implicit acknowledgement that the very idea of basing security upon the threat to annihilate hundreds of thousand, if not more, innocent persons is a moral abomination that has already implicated the nuclear weapons states in a security policy, which if ever tested by threat and use, would be genocidal, if not omnicidal, and certainly criminal. This anti-nuclear posture was substantially endorsed by a majority of judges in a groundbreaking Advisory Opinion of the International Court of Justice on 8 July 1996, although these strong findings as to international law were, not surprisingly, cast aside and ignored by the nuclear weapons states, most defiantly by the United States.

 

The Case for Option D

 

            What then is Option D? Option D would involve the negotiation and implementation of a nuclear weapons free zone throughout the Middle East (MENFZ), reinforced by non-aggression commitments, normalization of economic and political relations, and ideally accompanied by genuine progress toward a just and sustainable Palestine/Israel peace accord. Significantly, Waltz does not even pause to consider it as in all likelihood he regards such an approach as completely inconsistent with the hard power realities of global diplomacy, making it foolish and irrelevant to take the possibility of a MENFZ seriously. Needless to say, D is also not in the Netanyahu playbook, and quite likely no future Israeli leader will be prepared to give up the nuclear weapons arsenal that Israel has been consistently acquiring and developing over the last four decades. And it seems fair to conjecture that anyone who proposes a MENFZ would be at odds with the realist camp in international relations, and such a piece would almost certainly be rejected by the editors of Foreign Affairs, among the most ardent guardians of the realist status quo.

 

            Waltz’s preference for A, favoring an Iranian bomb, is an extension of his long-standing belief that proliferation as actually desirable based on a view of global security that depends on sustaining power balances. In my judgment this carries confidence in the logic of deterrence (that is, the rationality of not using the bomb because of a fear of nuclear retaliation) to absurd degrees that go well beyond even the extreme rationality relied upon by the most influential war thinkers during the Cold War era. In this sense, Waltz is correct to equate the Middle East with the rest of the world, and not engage in the widespread practice of ethno-religious profiling: that is, Israel’s bomb is okay because it is a rational and ‘Western,’ while Iran’s bomb would be a world order disaster as it is irrational and governed by Islamic zealots that have declared their implacable hostility to Israel. If such distinctions are to be made, which is doubtful, it should be appreciated that Israel is the antagonist that has been threatening war and pushing for coercive diplomacy, while it is Iran that has so far peacefully tolerated a variety of severe provocations, acts of war, such as the assassination of several of its nuclear scientists, the infecting of its enrichment centrifuges with the Stuxnet virus, and verified violent covert acts designed to destabilize the Tehran regime. Had such incidents been reversed, it is more than 100% likely that Israel would have immediately gone to war against Iran, quite likely setting the entire region on fire.

 

Objections to Option A

 

            My basic objection to the Waltz position is a disagreement with two of his guiding assumptions: first, with respect to the region, that other countries would not follow Iran across the nuclear threshold, an assessment he bases largely on their failure to acquire nuclear weapons in response to Israel’s acquisition of the capability. Surely Saudi Arabia and Turkey would not, for reasons of international status and perceived security, want to be non-nuclear states in a neighborhood in which both Israel and Iran had the bomb. Such an expansion of the regional nuclear club would become more prone to accident, miscalculation, and the sort of social and political pathology that makes nuclear weaponry generally unfit for human use in a conflict, whatever the region or occasion. In this respect, the more governments possess the bomb, the more likely it becomes that one of those horrible scenarios about a nuclear war will become history.

 

            And secondly, Waltz does not single out nuclear weapons for condemnation on either ethical or prudential grounds. In fact, he seems to hold the view that we can be thankful for the bomb as otherwise the Cold War would likely have resulted in a catastrophic World War III. In my view to have sought the bomb and then used it against the helpless Japanese at the end of World War II was certainly one of the worst instances of Promethean excess in human history, angering not only the gods but exhibiting a scary species death wish. Leaders have acknowledged this moral truth from time to time, most recently by Barack Obama in his 2009 Prague speech calling for a world without nuclear weapons, but politicians, including Obama, seem unable and unwilling to take the heat that following through would certainly entail. In the end, anti-nuclearism for leaders seems mainly an exercise in rhetoric, apparently persuasive in Norway where the Nobel Prize committee annually ponders the credentials of candidates, but without any behavioral consequences relating to the weaponry itself.  To be sure nuclear policies are challenged from time to time by a surge of anti-nuclear populism. In this regard, to favor the acquisition of the bomb by any government or political organization is to embrace the nuclearist fallacy relating to security and the absurd hubris of presupposing an impeccable rationality over long stretches of time, which has never been the case in human affairs.

 

            The secrecy surrounding policy bearing on nuclear weapons, especially the occasions of their possible use, also injects an absolutist virus into the vital organs of a democratic body politic. There is no participation by the people or even their representatives in relation to this most ultimate of political decisions, vesting in a single person, and perhaps including his most intimate advisors, a demonic capability to unleash such a catastrophic capability. We now know that even beyond the devastation and radiation, the smoke released by the use of as few as 50 nuclear bombs would generate so much smoke as to block sunlight from the earth for as long as a decade, dooming much of the agriculture throughout the world, a dynamic that has been called ‘a nuclear famine.’ As disturbing as such a possibility should be to those responsible for the security of society, there is little evidence that such a realization of the secondary effects of nuclear explosions is even present in political consciousness. And certainly the citizenry is largely ignorant of such a dark eventuality bound up with the retention of nuclear weapons.

 

            It is for these reasons that I would call Kenneth Waltz dangerous, not crazy. Indeed, it is his extreme kind of instrumental rationality that is dominant in many influential venues, and helps explain the development, possession, and apparent readiness to use nuclear weapons under certain conditions despite the risks and the immorality of the undertaking. If human society is ever to be again relatively safe, secure, and morally coherent, a first step is to renounce nuclear weapons unconditionally and proceed with urgency by way of an agreed, phased, monitored, and verified international agreement to ensure their elimination from the face of the earth. It is not only that deterrence depends on perfect rationality over time and across space, it is also that the doctrine and practices of deterrence amounts to a continuing crime against humanity of unprecedented magnitude and clarity!    

 

  

On Human Identity

26 Jun


 

            Early in my blog life I wrote about Jewish identity. It was partly an exercise in self-discovery, and partly a response to those who alleged that I was a self-hating Jew, or worse, an anti-Semite. These attacks on my characterwere hurtful even as I felt their distance from my actual beliefs and worldview. In my mind and heart criticisms of Israel and support for the Palestinian struggle for their rights under international law and in accord with fundamental ideas of justice had to do with taking suffering seriously,which for me is the most solid foundation of human identity.

            It is my conviction that in a globalized world human identity should serve as the moral trump card in relation to conflict situations. Of course, the optic of human identity can produce a variety of interpretations of a particular situation, and is not meant to eclipse other experienced identities. The Holocaust was a most horrifying instance of what the great Catholic monk, mystic, and writer, Thomas Merton, called the unspeakable. The memories of victimization can never function as a moral excuse for the victimization of another. Tragically, the unfolding of Israel’s quest for security and prosperity beneath the banner of Zionism has generated a narrative of severe Palestinian suffering taking multiple forms, ranging from the prolonged and acute vulnerability of statelessness and rightslessness to the humiliations of living decade after decade under harsh military rule in an increasingly apartheid setting.

 

            But our wider concern beyond the specifics of any given situation should also encompass the future of humanity. So long as ethnic, religious, and nationalist identities are given precedence in a world of inequality and critical scarcities of water, energy, food, and health, there will be oppression and widespread abuse. For the modern world the identity of the part, whether state, religion, or ethnicity, has consistently prevailed over the identity of the whole, whether that whole is understood to be humanity or world. As a result, globally reasonable policies to control global warming or world poverty or the instability of financial markets seem unattainable. Primacy accorded to the national interest continues to obstruct the fulfillment of the human interest.

 

            In earlier periods of history this kind of dispersal of authority was sustainable, although often cruel in maintaining hierarchies as during the colonial period and in relation to the annihilation of many indigenous peoples whose pre-modern wisdom has much to teach us about survival in the emergent post-modern world of scarcities and limits.

 

            At the same time, a plural world order allowed for diversities that were consistent with the variety of religions, civilizations, cultural traditions, and worldviews. Warfare and exploitation made such a world order morally deficient, but so were the envisioned alternatives associated with a global state or world government. A potential tyranny of the whole seemed to most of us worse than the anarchic failures arising in a world of sovereign states.

 

            Increasingly, conflict patterns based on the technologies of oppression and resistance are illustrating the menacing realities of a borderless world. Drones ignore borders. Cyber warfare is heedless of space. We cannot go on in  this manner much longer without bloodying our heads against the stone walls of history. We are living as a species on borrowed time. It is not the occasion for panic, but it is a time to recalibrate our relations with one another, with nature, with past and future, with this inevitable and mostly invisible transition of mentalities underway– from the enclosures and openings of a spatially oriented world of borders to the before and after of a temporally shaped world now and in the future beset by scarcities and limits.

 

            In such a global circumstance, human identity is not so much a choice as a destiny thrust upon us. It can produce a spectrum of responses. The tendency is to strengthen border controls, increase surveillance, indulge in blame games, and build high, electrified walls, making sovereign territory resemble at its best ‘a gated community’ of gargantuan proportions or at its worst ‘a maximum security prison.’ In this sense, the captivity of Gaza prefigures one kind of regressive future that resists the imperatives of a world of limits, seeking to lull us in the belief that we can remain safe in a world of borders.

 

            And so my orientation is in support of those who struggle against the odds, and for freedom, and it is in solidarity with those who believe that empathy and compassion bring greater security than guns and guard dogs. For me this means a celebration of human identity, and a citizenship that is derived primarily not from the blessings of a state or the sense of national belonging, but from the feeling that life is a journey toward a just and humane future, a pilgrimage endowed with spiritual significance throughout its unfolding. It is an engagement with impossible possibilities for the future, dreams and dramas of human fulfillment, and the person who fully endorses such a journey and the human identity that accompanies it is what I choose to call, and aspire to be:  ‘a citizen pilgrim.’

Assessing the Israel Palestine Conflict on U.S.S. Liberty Day

17 Jun


I am posting the edited and slightly modified transcript of a talk given on the evening of June 8, 2012 at the University Temple Methodist Church in Seattle. The actual talk is available via YouTube. It is published here in response to several requests. Comments of course welcome.

*************************************

Thank you so much. It’s intimidating for me to be in this sacred space to begin with, but I think I’ve never had the experience of three introductions. I’m not sure I can live up to one, but three is quite overwhelming. I also want to thank Rev. Lang for allowing us to meet here in this very imposing atmosphere.  And let me express gratitude to all of these groups that joined together to sponsor this event. They deserve our deep appreciation, because no issue confronting American society more needs the kind of open discussion that I hope we will have this evening than the realities of the Israel-Palestine conflict and how it is distorting the American role in the Middle East.

There is an important price that is more than the monetary price tag. There is a moral and a political price tag that has been associated with allowing such an oppressive structure as Israel maintains in relation to the Palestinian people to be subsidized and for the United States to be complicit through such a long period of time in the subjugation of a people deprived of its land and deprived of its rights.

I wanted to say at the outset that my approach to the Israel Palestine conflict does not proceed very much from my religious identity as a Jew or on the basis of my national identity as an American, but it is mostly an expression of my human identity. And I think if we want to live on this planet successfully we have to more and more think as humans not as Americans, not as Jews or Christians or Muslims. We have to retain the pride of those identities, but they have to be part of a human experience, and the more that we allow ourselves to be human, the more likely we are to take suffering seriously. And when we take suffering seriously, we become inevitably committed to the struggle for justice.

And I really think that’s what this whole set of issues, in the end, is about. Rev. Lang referred to the importance of courage and compassion, and I think that also is an essential part of what is involved here. I would say less courage, although the hostility to truth-seeking in this area sometimes requires at least stubbornness, if not courage, but what I really think it demands of all of us is responsibility, taking seriously our sense of freedom and opportunity as citizens to engage as much as we can in trying to solve a situation that has been so productive of violence and suffering and injustice.

I would contend that it is responsibility and compassion are what guides my understanding of these issues, and that compassion is something very fundamental in our historical space, I believe. Because living in a more and more crowded planet that is fragile and exquisitely complex, we need increasingly to be able to think, feel, and act as if the other is not an object but a subject. We have to find ways to have sympathy with the circumstances of the other, and if we allow ourselves to do that, the suffering of others does become intolerable. In a way I think what seeking the truth leads us to do is to bring us into contact, if we allow ourselves, with such suffering and therefore to recognize that it is intolerable to live passively in its presence.

We meet tonight June 8th on the 45th anniversary of the Israeli attack on the American espionage vessel the USS Liberty. In that attack 34 American naval personnel were killed and 170 wounded This incident happened a long time ago, but it illustrates for me the fundamental distortion of our sense of reality that has been fostered by a very disturbing relationship between our government and the government of Israel. Evidence has long confirmed that this attack on the USS Liberty was a deliberate attack by the Israeli government. This is well documented, including by a former CIA operative, Stephen Green among others. The reason for the Israeli attack was that this ship was listening to message traffic between Tel Aviv and the Israeli forces on the Egyptian border during the Six Day War. The Israeli leadership, particularly the military commander Moshe Dayan, at the time didn’t want the US to hear about Israeli plans to shift its forces so as to mount an attack on Syria and occupy the Golan Heights. The U.S. Government at that time opposed such an attack. It was very nervous about doing anything provocative in Syria, which was allied with Moscow, and could easily draw the Soviet Union into an open conflict with the West, and this was quite likely to escalate the situation in ways that were potentially extremely dangerous. So there was a clear Israeli strategic motive for attacking the U.S.S. Liberty.

I think it is really extraordinary that Israel, America’s supposed close ally, would actually carry out such an attack. The Liberty was well marked and in international waters, but what is more,  I think, and more revealing and most disturbing is that the American government would suppress the reality of what happened and engage in a cover up all these years,  a dynamic of misinformation originally insisted upon by Lyndon Johnson, the president at the time.

Even then, 45 years ago, the U.S. government was more prepared to allow this criminal sacrifice of its own people without a whimper of protest than to tell the American people the truth about what happened and why. It seems that even in 1967 Johnson was worried about a domestic Jewish backlash that would hurt his political standing if Israel were to be blamed for the attack.

What I really think is most important about this sorry story is the degree to which we need, as citizens and as human beings, to pursue the truth on our own. We cannot rely on our government, which is most unfortunate, to transmit the truth, even in such a situation where Americans serving as naval officers and seamen were the deliberate objects of lethal attack by the government of a foreign country. I think we should all think about what the saga of the Liberty tells us about our government, as well as about this unhealthy relationship with Israel.

The other anniversary that overlaps with what happened to the Liberty was the Six-Day War, the June war in 1967, which again was presented to all of us, including myself I must admit, as a war in which Israel had no choice but to defend itself against the prospect of imminent Arab aggression. It’s only now that we in the public are beginning to get a more accurate sense of the reality. There was an important article by Miko Peled the son of one of the leading Israeli generals at the time, who wrote, and somewhat surprisingly his piece was published in the Los Angeles Times, and many of you may have seen the article, in which he recounts on the basis of very reliable documentation that Israel did not perceive a threat in 1967 and that they understood that there was no danger at all that its Arab neighbors could attack them with any harmful effects on Israeli security. But what the Israeli leadership at the time did see was an attractive opportunity for expanded their territorial domain, and as well, they saw an excellent opportunity to destroy the military capabilities of their Arab neighbors. And so what was presented, again with the active complicity of our government, whose intelligence operative knew better, was a complete false conception. Put simply, a war of aggression was portrayed as a war of necessary self-defense, the overall claim being that Israel’s survival was at stake unless it struck first. To indulge such a fiction was to cast aside the most fundamental inhibition embedded in the UN Charter, namely, the absolute prohibition on a war of aggression, what the Nuremberg Judgment treated as Crimes Against the Peace.

This is very disturbing on a number of levels. To begin with, at the most fundamental level, it illustrates that even in relation to these most vital issues of war and peace, one cannot trust our own popularly elected government to tell its own citizens the truth. In situations where people are dying and being killed, one would have hoped that this kind of cover-up and dishonesty would be a form of treason that is regarded as a severe national crime against the people. But we tolerate, almost we legitimize, lying by the state for whatever strategic or domestic priorities it may have at a particular time. This experience also informs us that we have to depend on our own capacities to find the truth and pursue the truth without accepting public manipulations of a sensitive and controversial political reality.

In light of these preliminary remarks, I would now like to call our attention to three areas of falsehood or myth that explain in part the rationale for this unhealthy tight bonding between the United State Government and Israel. It seems almost unique in the history of international relations, particularly the degree to which the much smaller and weaker partner country is able to manipulate the superpower in such a manner as to distort its own interests and subvert its professed values. In this extreme situation, the superpower has actually relinquished its own capability to offer criticism or expose the truth, however justified such clarifications may be from the point of view of American national interests.

Can you appreciate how radical and unusual is such a posture of deference? That this government – no matter which party is in power – is intimidated or inhibited from expressing its own understanding of its own national interests because it doesn’t want to offend pro-Israeli media and domestic Jewish constituencies, agitate Congress, and antagonize certain sectors of public opinion. And nothing illustrates this intimidation more vividly, I think, than the way in which the Iran war is being promoted on the basis of contrived fears and implanted expectations. There has for several months been an insidious build-up toward a confrontation with Iran, threats that have been posed by Israel continuously and by the United States less vigorously have proceeded despite the widespread understanding that to carry out these threats would be disastrous – economically, politically in the region, and would likely have very adverse military repercussions.

And my point is not to make that substantive argument so much as to say our elected leaders are unwilling even to put the policy issue before the people as an issue for debate. In fact, as some of you who follow this question may have learned, all 16 American intelligence agencies are agreed that the overwhelming evidence points to Iran’s abandonment of a program to acquire nuclear weapons back in 2003. If you listen to our leaders or follow the media, you would never even know about this essential dimension of the situation, which should be itself shocking. You would never know that there was any ambiguity about what Iran is doing, which is what these various intelligence capabilities that we pay billions of dollars to possess are telling us about, and yet we refuse to listen or heed their assessment despite the reassurance that would undercut this dangerous drift toward a disastrous war.

I would have expected that at least President Obama would mention when talking about these issues that there substantial doubts exist was currently seeking to acquire nuclear weapons. Instead, the U.S. Governemt has joined with Israel in threatening Iran continuously, while imposing ever harsher sanctions, and we have taken such coercive measures without even daring to refer to the relevance of Israel’s nuclear weapons arsenal. Now why is this seeming oversight serious? It’s serious because it indirectly supports what I would call Israel’s incredible geopolitical hypocrisy, and makes clear that for Washington there is one set of rules for our friends and another for our adversaries. Such double entry bookkeeping deeply compromises the rule of law, because you can’t expect a system of law in which equals are treated so unequally to engender respect. Such a regime is not law at all, but power, a form of hard power, because it deals with an essential security issue.

What is I regard as deeply troubling beyond what I’ve already said is that there exists a perfectly attractive alternative to this kind of war diplomacy, and that is to establish a nuclear-free zone in the Middle East that would include Israel. Nothing could be better actually for the genuine longer term security of Israel, among other things, than to get rid of these weapons and their threat. All of  the governments in the region would be welcome such an initiative that would denuclearize the region and avoid what almost any objective observer would view as a disastrous encounter, that is already generating acute tensions in the region and further destabilizing a situation that is already highly unstable.

But my main point here, which is part of my wider effort to convey an understanding of the Israel-Palestine conflict, is that because Israel is intent on this threat diplomacy directed at Iran, the U.S. leadership cannot even mention the fact that there exists an alternative to this military approach. Even a coercive sanctions approach is basically trying to impose a solution by force, where there is present a much more constructive way to proceed that is well known and quite obvious.

So there are two problems here that are both in my view fundamental. One problem is the inability or, let me express this more forthrightly, the political unwillingness of our elected leadership to criticize Israeli approaches to problems even when we know they are wrong. And you should be aware of what an extreme claim is being made: I’m saying that even when we know that Israel is taking a wrong course, we can’t propose an alternative, at least not in public, and our leaders are utterly unwilling to offer criticism of even the most ill-advised Israeli behavior.

The other point that I think is equally serious is that Israel and the United States, more than any other important governments in the world, have confined their understanding of security to a matter of choosing among military options. They see security through an outmoded optic that biases policy toward military approaches that have been proven to be, among other things, unsuccessful over and over again in recent decades.

One of the most important unlearned lessons of the post -colonial world is that the stronger military side usually over time loses a conflict. That was the main lesson of the Vietnam war, or should have been. The U.S. had complete military superiority- in the air, on sea, on land. Lyndon Johnson derisively referred to Vietnam as “a tenth-rate Asian power” that couldn’t hope to stand up to the might of the United States–  and yet as we all know they eventually won the war.  The Pentagon has stubbornly refused to learn this lesson, and so we keep reinventing technology and doctrines to say “Next time we can win.” And the most recent next times have been Iraq and Afghanistan, which only the most befuddled or corrupted observer would call victories.

In other words, our leadership and our media have great difficulty thinking outside the military box, and therefore they tend to ignore peaceful alternatives in conflict situations. Their political imagination is blinkered, in such a way as to incline the response to situations of conflict to select military instruments no matter how dysfunctional these may. This is a most disturbing situation if it is a generally accurate commentary on how our leadership approaches these issues of international peace and security.

Let me now consider directly some of the ideological infrastructure of this unconditionally pro-Israeli approach that has been adopted by our government. I think there are three main ‘myths’ that have been widely disseminated so as to constitute conventional wisdom, yet are essentially misleading. The first is that the Jewish people, having endured the Holocaust, have long been persecuted and that only when Jews act from strength can the Jewish people find security in a world that remains essentially anti-semitic. And besides that, in addition to that sense of permanent victimization, is the coupled belief that the only political language that the Arab world understands is the language of force. So it is this complementary set of ideas that shapes this first myth: when Jews are weak and passive, they have been mercilessly persecuted; but when they are strong and use their power aggressively, they are respected and their existed is treated as a valuable asset for others.

I think that such an outlook, admittedly in a somewhat  exaggerated form, is being expressed by Israel’s current leadership, particularly by Netanyahu and Lieberman. In a recent essay in the New York Review of Books, David Shulman, who is a widely known and admired Israeli peace activist, conveyed a similar understanding: “Like many Israelis, he (Netanyahu) inhabits a world where evil forces are just about to annihilate the Jews, who must strike back in daring and heroic ways to snatch their life from the jaws of death. I think that like many other Israelis, he is in love with such a world and would reinvent it even if there was no serious threat from outside.”

I believe that this sense of political paranoia, coupled with a stereotyping of the Arab adversary as disposed toward violence unless faced with greater violence, explains a lot about the mentality that has emerged in Israel. Almost everything is wrong with such a stance, including that it greatly undervalues the relevance of peaceful diplomacy, the sort of diplomacy that I just discussed with reference to Iran. Those who subscribe to this first myth become unduly distrustful of genuine efforts to achieve peace by compromise and normalization, and thinking that does move in a political zone that is not dominated by militarist analysis and understanding is discredited. So I think there are many things wrong with such an approach, and its prevalence helps explain this willingness by the United States over the years to subsidize such a world view that is excessively militarist and has made the relationship with Israel unnecessarily costly in a number of different ways.

Peter Beinart challenges this myth in his important recent book The Crisis of Zionism. Beinart is himself an ardent Zionist, but what he persuasively argues is we need a new American Jewish narrative, built around this basic truth: Jews are not history’s permanent victims. To perpetuate this identity as victim is a choice partly being made by the victim and does not fit the world situation that now confronts Israel. Jewish victimization not in any sense a matter of destiny or necessity, and to rely on such an identity in order to justify the victimization of the Palestinians is neither morally acceptable nor politically viable.

A second widely endorsed explanation of this special American relationship is that Israel is the only democracy in the region, which is what you hear sanctimoniously declaimed so often in the halls of Congress – [laughter from the audience] – although you don’t often hear this asserted greeted with such welcome laughter. There are several things wrong with such a generalization. At least since the Arab Spring of 2011, it’s no longer accurate to not recognize that Tunisia and possibly Egypt as at least have become fledgling democracies that are operating within a framework of respect for law and fundamental human rights. These countries have seriously problems, but they are definitely moving toward establishing democracies after engaging in largely peaceful revolutionary movements. Even before the Arab Spring Turkey had established a successful democratic governing system that was also economically extremely robust and pursuing a foreign policy that has resulted in the Turkish leader becoming by far the most respected political leader in the Middle East, and has led Turkey to be the most admired country outside of the Western world. It certainly no longer fits the reality, that Israel is the only democratic country in the region, even if one does not cast doubt upon Israel’s claim to be ‘democratic.’

And if you are more in touch with the circumstances of Israel, you would realize that Israel in many respects doesn’t deserve to be called a democratic county. Not only is it not the only democracy– it may be a democracy at all. There exist at least 26 separate laws in Israel that discriminate against the Palestinian minority living there, which is 1.5 million people or 20 percent of the total population. So it’s a very serious thing to claim, to paper over the reality of this discriminatory structure that has been present in Israel since its inception.  The Palestinian minority in Israel are at best second-class citizens and in many ways are living with increasing vulnerability and in an atmosphere where they’re not wanted, in a state that is proclaiming itself as dedicated to the purification, to the ethnic purification of the population, with the goal of making Israel as Jewish as possible in all its dimensions.

In addition to this pattern of discrimination, Israel’s democratic credentials are tarnished by its the consistent defiance of international law. It is one of the characteristics of a democratic society in the 21st century that it shows respect for international law and international institutions. Israel rejected without bothering to give its own version of the legal issues a nearly unanimous of the International Court of Justice in 2004 declaring that the separation wall built on Palestinian occupied territory was unlawful, should be dismantled, and Palestinians compensated. It’s very rare to have a 14-1 decision rendered by the International Court of Justice. The judges come from all over the world. This was a clear case when it comes to deciding the legal issues present, there was not room for responsible legal dissent. I am sure that you can guess which country the one dissenting judge came from, and of course, you would be right.

But what should have been embarrassing, again from the picture of this Israeli bias that has crept into all corners of our public life, is that the U.S. Government rejected the International Court of Justice’s opinion even before Israel did, seemingly eager to demonstrate that it was more pro-Israeli than Israel itself. And Washington did the same thing after the release of the Goldstone Report on the Gaza war of 2008-2009. Contrary to Israeli this was a very balanced report that identified with clarity those battlefield practices Israel relied upon that were inconsistent with international law. From my perspective the report was actually quite pro-Israeli. It overlooked some very important Palestinian issues, such as the fact that the civilian population of Gaza was locked into the combat zone during the war. This is very unusual. It meant that Palestinians were not permitted to become refugees, they were not allowed to leave the combat zone, which both cruel and harmful to the civilian population, as well as violative of Israel’s obligation to the people of Gaza in its continuing role as the occupying power.

Another example of the Israel disregard of international law involved the Turkish ship, Mavi Marmara, in May of 2010.  At that time Israeli naval commandos attacked a humanitarian ship that was trying to bring medical supplies to Gaza that were very much needed and was trying to challenge a blockade that was a form of collective punishment that is itself a war crime prohibited by Article 33 of the Fourth Geneva Convention. And so in a way this defiance of international law and the support that the U.S. has consistently given to such defiance is one further expression of the degree to which American foreign policy cannot fulfill its national ideals because of this readiness to exempt Israel from criticism, despite the fact that we have provided Israel with so much military and economic assistance, and should at least be able to voice our opinions to uphold national interests and core values.

The third of these myths that I wanted to bring to our attention is a kind of hard-power myth, that Israel is the most reliable and important strategic ally possessed by the United States in the Middle East, which is crucial because the region contains such a large percentage of the world’s proven energy reserves. In my view this is a complete misunderstanding of the best means to ensure positive relations with the oil-producing countries in the region. Such a goal could be far better realized if the U.S. were to pursue a balanced approach to the conflict and exerted pressure on Israel to solve the conflict in conformity with respect for the rights of the Palestinians under international law, and thereby help establish conditions needed for a sustainable peace.

In other words, this idea that Israel is so important as a strategic ally is another misinterpretation, it seems to me, of security in the 21st century, because it identifies conflates security with military superiority. There is no question that Israel is the strongest military power in the region, and that its power can be thought of as an addition to American military power. The misunderstanding arises from the belief that security can be achieved by reliance on military superiority. Such a belief was more or less true in the nineteenth century, and it was generally accurate before the anti-colonial movement succeeded, but it isn’t true in the world as it’s constituted today. This change helps us understand why military superiority has generally not produced favorable political outcomes in the major conflicts of the last 75 years. More than ever military capabilities can destroy unlimited amounts of physical structures and kill people, but it can rarely control the political outcome of long and deep conflicts. Military agency is not how history is moving in the 21st century, and as long as we try to ignore the populist movement of history by continuing to believe in the military foundations of security, we will find ourselves more and more mystified by political frustrations in actual conflict situations.

The United States has never been militarily stronger in its history relative to the rest of the world, from a military perspective, yet at the same time never more insecure. It’s this disjunction that our leaders and citizens have yet to comprehend, and therefore our country has been unable to act globally in a rational fashion, unable to uphold its own security. I would revert to the approach being taken to Iran’s supposed program to acquire nuclear weapons as emblematic of this utter failure to understand both the limits of military superiority and the nonviolent alternatives to it that are most often more effective. Both sides of this 21st century reality are important in my view, and neither is being acted upon in an appropriate manner in American foreign policy, and the consequences are most unfortunate.

Beyond these features of the global setting, the absurdly one-sided relationship with Israel has damaged greatly U.S. credibility as a trusted global leader. It has reinforced an image of this country as hypocritical, exploitative, overbearing, and a purveyor of double standards. Activists who were participating in the Arab Spring movements made clear their insistence on gaining distance from the United States. One of the few shared element across was that the Arab publics were not only were eager to get rid of their domestic tyrants, but they also were intent in not having any successor political arrangement restore American influence in their governing process. So the American regional global role was seen in a largely negative way. This was due in large part to the American complicity in the denial to the Palestinian of their fundamental rights.

So what I’m trying above all to express is that the relationship to Israel has reinforced an independent militarist turn in this country that derives from the existence of a permanent war economy that came into being during World War II and persisted during the long Cold War. This wartime atmosphere produced a militarist bureaucracy, what Eisenhower 50 years ago tried to warn the American people about, what he called the military-industrial complex. A government that has become bureaucratized in a way that is biased toward adopting military approaches to problem-solving cannot be reconciled over time with maintaining the inner spirit of democratic government. The militarist turn creates a constant emphasis on security threats and generates fear of and hatred toward enemies, real and imagined. This leads to perceived justifications for many encroachments upon freedoms at home. The post 9-11 period has been dramatically illustrative of the unfortunate domestic consequences of militarizing security.

What I’m trying to convey is that a dominant mentality has emerged out of this long process of militarization that is crippling the national political and moral imaginations. It disables the country from pursuing a rational and moral course that is compatible with the particular challenges of our new century. The relationship with Israel is an extreme version, as well as being a microcosm of a much broader problem that makes it so difficult for the country at this stage to find workable and humane solutions for problems at home and abroad.

I want to say, before bringing these remarks to an end, that there are several important developments in relation to the Palestinian conflict that should be noticed by people such as yourselves who care about these issues, but also to remind us that our understanding of this conflict is filtered through an extremely biased media and an extremely one-sided government set of responses. These atmospheric factors deprive us of the opportunity to think for ourselves about what’s happening in this conflict.

The developments that I wanted to mention briefly are illustrative of this. The first of these is the almost total disillusionment with international negotiations between Israel and the Palestinian Authority as at all relevant to a just resolution of the conflict. This mood of disillusionment is widespread, and for different reasons, is on both sides of the fence, Israel and Palestine. I want to point out is that time is not neutral as between the parties. The Israelis have used the failed negotiations ever since 1993, when the so-called Oslo framework was accepted, to gradually annex significant portions of the West Bank and to change the demographic character of West Jerusalem.

In other words, the Palestinians have lost and the Israelis have gained by the absence of progress during several decades of negotiations. Therefore, it has come to seem like a fool’s errand to continue to participate in such a game, at least from the Palestinian side. The most widely respected political leader, Marwan Barghouti, recently made a call from his prison cell to, what saying to his people, “give up the farce of the peace process” and negotiations and have recourse to massive nonviolent resistance. I find this sensible advice.

The second development that both follows from and was really anticipated prior to what Barghouti had to say, is to take proper note of the dramatic turn on the part of Palestinian activists, including its more radical elements, such as Hamas and Islamic Jihad, toward nonviolence. What I would emphasize consistent with my theme is that you would have to be a reader of online, marginal publication to have any awareness of this trend.  The media blackout should be shocking in view of the earlier discrediting of Palestinian resistance precisely because it was violent and had targeted those who were innocent.

It’s not only that for several years the Palestinians have essentially given up armed resistance, although not totally or with a principled rationale. Palestinian militia groups in Gaza have retaliated periodically when Israel has attacked or assassinated their leaders. These responses have been largely symbolic as the rockets and mortars used have been too inaccurate to cause much harm, although they do generate fear in the Israeli communities within range, and represent unacceptable tactics. The basic Palestinian political strategy is evidenced by how they have resisted for some years the construction of this unlawful separation wall. It has been exclusively by reliance on peaceful demonstrations that have been carried on courageously every week for seven years and have remained nonviolent despite enduring considerable Israeli violence that has produced death and injury. Palestinians and international solidarity groups, including some from Israel, have tried to break the blockade of Gaza by way of the Free Gaza Movement that is essentially a civil society initiative that seeks peacefully to challenge an unlawful regime of blockade that governments and the UN have not been able to do anything about except denounce. And Palestinian NGOs have initiated the global boycott, divestment, and sanctions campaign, which is growing in strength and geographic reach and has had an increasing tangible effect on Israeli trade and investment.

And most, perhaps, impressive of all, Palestinians have recently challenged the use of imprisonment and administrative detention through a series of remarkable hunger strikes, which have gone almost completely unreported by the American media. We hear endlessly about Chinese human rights activists or about those that challenge the situation in Tibet, and we should hear about them—I am not suggesting that we shouldn’t – but these hunger strikes, currently there’s one Palestinian who’s a soccer star that’s been on a hunger strike for over 82 days, which is 16 days longer than Bobby Sands’ famous IRA hunger strike unto death back in 1981, and yet there is a complete blackout in the media

In stark contrast, the IRA hunger strike was covered on a daily basis. This anti-Palestinian media bias involves a double movement that has had a distorting effect on American public opinion: a politics of invisibility so far as Palestinian initiatives are concerned and Palestinian grievances are concerned, and there’s a politics of magnification as soon as the Palestinians engage in anything wrong. This style of reportage creates an unreal appreciation of what the circumstances, the existing circumstances are. And this damage is, I think, magnified further by the internal drift of Israeli politics, which has gone further and further in the direction of an expansionist, non-interest in a compromise, no feeling of pressure that there is any need to compromise with the Palestinians so as to reach an agreed solution. David Shulman, in this same essay that I quoted from before, said that what has happened in Israel is a take-over by the settler mini-state of the central institutions of the Israeli state system as a whole.

And this development should be regarded as quite alarming, because the whole settler movement has been premised from its outset on a flagrant violation of international humanitarian law. Article 49, Paragraph 6 of the Fourth Geneva Convention prohibits transfer of population from an occupying country to the occupied country, an interpretation that is shared by virtually every government in the world.

So the whole settlement phenomenon is an affront to international law, and the fact that the Palestinian Authority has to be apologetic when they ask for a suspension or freeze of the settlement activity during direct negotiations suggests how distorted our expectations have become as to what is reasonable to expect. And for Netanyahu to be praised when a partial freeze was agreed to for a few months in the West Bank, which wasn’t observed in practice anyway, reinforces this sense that the United States Government is incapable of objective analysis and thought when it comes to addressing the conflict.

There is a further development that I think is important to realize and again has not received much commentary, and that is: American society, much more so than five years ago, I think would be ready to accept a balanced approach to the conflict. It’s the Beltway, that is official Washington, that is completely organized by AIPAC and by the right-wing evangelical movements, in such a way as to not only prevent a balanced approach, but to discourage a serious debate as to what might work equitably and effectively. It’s an extreme distortion that was I think dramatized for anyone who observed the wildly enthusiastic reception that Netanyahu received in the U.S. Congress a few months ago, a reception more favorable than would be accorded any leader of any other country in the world.

So what I’m really saying is that American society cannot find ways at the present time to translate its changed sentiments about the conflict, more desire for a more balanced approach, can’t translate this willingness into policy. There is this growing gap between what the government is doing and what the society would accept. And that is a challenge to all of us, I think, to exert pressure to close this gap.

Let me end with a couple of quotes and a reference to the challenge that we face in light of these circumstances. A famous, or celebrated, Jewish thinker and rabbi, Abraham Heschel, said “Few are guilty, but all are responsible.” And I think we as Americans have a particular responsibility. Our funds, taxpayer funds, are used to subsidize this unlawful and cruel occupation, this drift toward promiscuous Israeli and American militarism that is endangering the stability of the region. And there are opportunities to do things. We can certainly be more active in informing our representatives that the American people want a more balanced and truthful policy. We can do things to support the BDS movements in our communities, and I know there have been some initiatives here in Washington. We can certainly object to the sale of products that were made in the settlements and to corporations that profit from their dealings with occupied Palestine. We can also do our best to influence the media presentation of this conflict and oppose military assistance to Israel.

Israel has become a prosperous country with a high standard of living that should be taken into account in shaping U.S. policy. The continuation of lavish economic assistance despite the fiscal troubles here makes no sense, and considering that such funds are subsidizing Israeli militarism makes these contributions a real scandal, or should a policy that deserves to be treated as a real scandal.

Albert Einstein made many illuminating remarks on the human condition, and one of them fits with the tenor of my concluding sentiments: “Unthinking respect for authority is the greatest enemy of truth.” I think that we need to do our best to avoid such deference to authority to overcome the weight of conventional thinking on these issues, to get around the distortions of government policy, and to do something to correct for the biased media filter that gives us such a selective presentation of the facts as the conflict unfolds. And if you ask what is truth is this situation, I think it is getting to understand the experience and the facts as accurately as possible with as little interference from biased sources as can be achieved.

I think we are all challenged to do our part. I feel that the Palestinian people have displayed great courage and steadfastness, and they do need courage, and have expressed that courage in a variety of ways, that I find inspirational. We who are on the outside do not need courage but we do need commitment, thereby to strengthen a compassionate attachment to their struggle, the only path to a just peace for both peoples. Thank you very much.

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