Seeing in the Dark

11 Apr

Seeing in the Dark with Victoria Brittain

 

            As with the best of journalists, Victoria Brittain has spent a lifetime enabling us to see in the dark! Or more accurately, she has shined a bright light on those whose suffering has been hidden by being deliberately situated in one or another shadow land of governmental and societal abuse, whether local, national, or geopolitical in its animus. These patterns of abuse are hidden because whenever their visibility cannot be avoided, the liberal mythologizing of the decency of the modern democratic state suffers a staggering blow. In recent years this unwanted visibility has permanently tarnished the human rights credentials of the United States due to the spectacular exposés of the horrifying pictures of prisoner abuse at the Abu Ghraib prison in Iraq or various reports of grotesque treatment of Guantanomo detainees. As with Bradley Manning and Wikileaks, the U.S. Government should be embarrassed by its response: a preoccupation with these unwelcome leaks of its dirty secrets, while manifesting indifference to the substantive disclosures of its endorsement of torture and other crimes against humanity. But it is not, and that has become and remains a deep challenge to all of us who wish to live in a society of laws, not sadistic men, a society based on ethics and human rights, not cruelty and dehumanization. Once such secrets have been revealed, all of us are challenged not to avert our gaze, being reminded that upholding the rights and dignity of every person is the duty of government and the responsibility of all citizens, and when flagrant and intentional failures along these lines remain unchallenged, the credentials of decency are forever compromised.

 

            This is but a prelude to commenting briefly upon Victoria Brittain’s extraordinary recent book of humane disclosure, SHADOW LIVES: THE FORGOTTEN WOMEN OF THE WAR ON TERROR (London: Pluto, 2013; distributed in the United States by Palgrave Macmillan). Brittain is a journalist who not only sees in the dark, but what is even rarer among the restless practitioners of this profession, she stays around long enough to listen. Here she listens with empathy and insight to the words and experience of women whose male partners have been targeted in Britain and the United States by the rapacious masters of homeland security in the years since the 9/11 attacks. These women and their children, mainly living in Britain, are the forgotten and neglected ‘collateral damage’ of those who are detained year after year without charges or trials as terrorist suspects. As the book makes clear, Muslims as a distinct ethnic and religious group, have been deprived of rights available to others accused of political crime. She quotes an American lawyer, Linda Moreno, “After 9/11 the Constitution was suspended when it comes to Muslims, especially Palestinians.” (p.161) But it was not only the liberal governments that were at fault, it was also the media that stereotyped anyone accused of being a jihadist or somehow sympathetic with the aims and activities of those alleged to be guilty of acts of terrorism as unquestionably evil, and such a menace as to deserve ill-treatment. In Brittain’s words, “[t]he enormity of the injustice perpetrated over a decade and more has been airbrushed out of America’s and Britain’s mainstream consciousness.” She goes on to ask a question we need to ask ourselves with all due gravity—“How did we get so coarsened that this is virtually unremarked?” (p.23)

 

            The real story here is that of several women who try to live in the ruins created by the detention of their husbands, and seek to do whatever they can to bring normalcy to their family life, and raise their children as lovingly as possible in the process. It is a difficult life where the reverberations of Islamophobia are daily felt via the hostility of neighbors and the treatment experienced in schools and elsewhere. In other words, society, as well as government and the media, are complicit in the incidental, yet severe, punishments endured by these families of targeted individuals. Yet the picture is not entirely grim as these women are also courageous and determined not to be defeated, even as they struggle against depression and acute anxiety, as well as the loneliness associated with the loss of their loving partner and co-parent. And what is worse in some ways, are witnesses to the collapse of their men due to the mistreatment of prolonged prison experiences unalleviated by the reality of indictments and charges. These men are mainly held on the basis of secret evidence that is not even disclosed to their lawyers, and the majority seem entirely innocent, victims of post-9/11 panic politics nurtured by the nanny security state. When in Britain such detainees are released, it should not be confused with ‘freedom’ because the former prisoner is require to wear electronic tags, subject to curfews, daily reporting to local police, living with rigid restrictions on visits by friends, routine intrusions in family space by security personnel, even prohibitions on use of computers. In summing up the overall ordeal of these families, Brittain comments, “[f]or all of them, something worse than their very worst nightmares had come true.” (p.149) One of the daughters who had endured this reality asks plaintively, “[l]isten to my story, then decide if you will be able to live my life.” (p.67) It occasions no surprise that the several of the men attempt suicide or experience paranoid delusion and that the women become clinically depressed.

 

            There is for several of the women a kind of existential double jeopardy. They came to Britain or the United States as refugees to escape from deadly torments in Afghanistan, Pakistan, and Palestine, expecting at least the benefits of a liberal democracy, and instead were confronted by a far worse existence than what they had reluctantly left behind. Sometimes their memories were filled with happiness, as with one woman describing her earlier time in Afghanistan: “The life was not easy, but it was beautiful.” (p.154) These years of injustice were “intertwined with memories, ghosts and dreams of an Afghanistan or a Palestine—past or future. Those other shadow lives infused everything for them, if you came close enough to listen, and were, with their faith. Their secret lifeline of joy against bitterness and despair.” (p.164) Not only what was remembered, but also what was hoped for, believed in, a faith, often with overtones of the Koran, of a deliverance yet to come, however difficult the life of exile had become.

 

            Especially, the women from a Palestinian background were passionate about educating their children, sometimes doing the schooling at home to avoid the unpleasant atmosphere facing Muslim children in British society. Other children of imprisoned fathers received their education at local schools. Brittain is sensitive to their acute sense of their special circumstances: “One child spoke for several others when she said that now loyalty and duty to her absent father meant excelling at school and remembering to be happy.” (p.158) Remembering to be happy! Every child should be exempt from such a duty!

 

            Victoria Brittain has written a book that we need to read, ponder, discuss, and to the best of our ability, act upon. It is a captivating book of love and dedication, as well as of torments, and it is mainly the intimate renderings of these women doing the best they can under the most agonizing of condition that no decent society should allow to persist. What is made clear throughout is the degree to which the state-sanctioned cruelty to these individuals, including the terrorist suspects themselves, is a blend of panic, sadism, and anti-Muslim hatred, and cannot be convincingly explained away as regrettable but necessary measures to ensure the security of societies threatened by terrorism. In effect, Brittain condemns reliance on such disproportionate means in the alleged pursuit of the end of security, opportunistically sacrificing the few to promote the pseudo-contentment of the many. In his short Foreword, John Berger puts the essence of what makes SHADOW LIVES a mandatory reading experience: “What makes this book unforgettable and terrible is its demonstration of the extent of the human cruelty meted out by the (human) stupidity of those wielding power. Neither such cruelty nor such stupidity exist in the natural world without humankind.” (p.ix). In her Afterword, Marina Warner issues a similar injunction, although more directly: “..we need uncomfortable books like this one, to ask the tough questions.” (p.166) Indeed, we do!

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17 Responses to “Seeing in the Dark”

  1. Robert Nowak April 11, 2013 at 8:08 am #

    Yes, can’t wait to get the book!
    See also work of Francesca Borri, another courageous female journalist.

  2. John Walsh April 11, 2013 at 8:10 am #

    ‘…As with the best of journalists, Victoria Brittain has spent a lifetime enabling us to see in the dark! Or more accurately, she has shined a bright light on those whose suffering has been hidden by being deliberately situated in one or another shadow land of governmental and societal abuse, whether local, national, or geopolitical in its animus.’ I know another who fits this description. Like a laser beam, your voice has made us all see more clearly the world that exists and the world that could be. We are all the better because of what you have brought to light. And for us all uncomfortable with what we have seen, thanks, Richard.

  3. Francis Oeser April 11, 2013 at 8:15 am #

    Richard,
    A fine review. I remember years ago (walking to my office) seeing six or eight policemen ‘confronting’ a 15 yo boy who looked frightened, certainly overwhelmed. I said “come-on, lads, this is no way to treat a youngster.” They backed off, a little, as the boy said huskily, “Yes, I have rights, you know!” For me the lesson was something along the lines you talk of in yout review: our interventions in matters of decency, rights and civilised behaviour DO give voice to the underdogs. And, one voice is sufficient to empower them!
    I think the wicked cause is modern authority feels so powerful it ignores all the rules (about arrest/retention, about drones, about waring against civilians, about stealing others’ lands, about running the world for its own ends – look at the financial sectors).
    Brittain’s book and your postings may be single voices. But they ARE influential.
    Best wishes as always.
    Francis

  4. Gene Schulman April 11, 2013 at 8:27 am #

    “No man has received from nature the right to give orders to others.” – Diderot

    Another excellent review, Richard. Another brick in my library.

  5. Peter Jansen April 11, 2013 at 11:53 am #

    Dear Richard,
    The cases described here and the undermining of American civil liberties following 9/11 (that many other countries have unfortunately emulated) describes in so many ways the treatment of Palestinians by Israelis and the immunity they thrive on. What has happened is an Israelification of American ‘security politics’. Have someone do the research on Israelis in the security industry in the US, including airports, as well as the Israeli influence in the White House through advisers and AIPAC-type plants – the House and Senate are clearly influence by the recent grilling of Chuck Hagel. This is powerful personal politics. How else can Netanyahu and his ilk get away with the kind of humiliating manipulations of the President, secretaries of state and the rest – who go willingly to the depths of abasement. Why? Is Obama (and Kerry) doing this so that Clinton can get elected next time? It is all too too sickening.
    PJ

  6. englishman216 April 11, 2013 at 12:42 pm #

    Thank you, as always, Richard Falk.

  7. Albert Willems April 11, 2013 at 3:59 pm #

    First my sincere thanks to Dr. Falk for another great column on a subject, that needs far more attention, than it is getting in the major media.
    The crimes being committed and have been committed by the US and Israel are every bit as gruesome or more so, than those of the Nazi era, because after the Holocaust they ought to know better than to imitate the Nazis. Especially Israel, many of whose citizens found out first hand the kind of suffering their government is causing unto countless innocent men, women and children. Why do they not speak out against these atrocities? By remaining silent, they are themselves guilty by association with the very criminals, who commit these crimes and are running their government.The actions of the US and Israel totally minimizes the suffering of those six million victims of that terrible war, after which everybody said “Never again”.
    I speak out against the present atrocities, because I would make myself guilty by knowingly remaining silent.

  8. david HICKS April 11, 2013 at 4:18 pm #

    Victoria Brittain asks the question :“How did we get so coarsened that this is virtually unremarked?” Peter Jansen proposes : ‘What has happened is an Israelification of American ‘security politics’.
    I would profer : What has happened is an Isrealification of Planetary morality ! If for sixty plus years we – our governments & institutions – allow Israeli behaviours in Occupied Palestine, how could we not all be coarsened as a consequence ?

  9. Sergey April 11, 2013 at 6:46 pm #

    It is perplexing how these institutionally sanctioned tragedies continue to unfold unnoticed by the public… I am glad that the author is bringing the victims’ voices to our attention.

    Thank you for review Dr. Falk.
    I am looking forward to read this book in the near future.

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  1. » The Nine Circles of Hell!: Sunday Edition! / This Is Hell! - April 14, 2013

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  2. TRANSCEND MEDIA SERVICE » Seeing in the Dark – with Victoria Brittain - May 30, 2013

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